“Dear Sir,—I have been honored by your official communication as President of the People’s Literary Institute of Philadelphia, bearing date 17th December, in which you say, ‘that the patrons of the Institute are persons of all shades of political opinion, and that in the present excited state of the public mind it is desirable that Slavery and Antislavery should not be touched by its lecturers.’ This is written to govern me on the evening of the 27th of December, when, according to invitation, I was to address the Institute.
“With much misgiving I accepted the place urged upon me in your course. For some time I declined it, and yielded only to the most pressing solicitation. Afterwards, in reply to an inquiry from one of your officers, I let it be known that my subject would be ‘Lafayette,’ and I think you have already announced the same in your course. You are too familiar with the career of this constant friend of Human Freedom not to know that it cannot be adequately presented without touching upon the topics which you forbid. It was the peculiar glory of this illustrious man, that from his early days to his death-bed he strove always for Human Freedom, and especially sought to remove the intolerable evil of African Slavery. To leave so great a part of his life untouched would be an infidelity I cannot commit. Indeed, I do not think your careful judgment could approve such an act. If at any other time it might be done, you will see that at this moment, when persons acting in behalf of Slavery openly threaten treason, silence upon testimony so powerful would be nearly akin to complicity with the treason. The pirates of the Caribbean Sea are said to have carefully recited the Ten Commandments, omitting ‘Thou shalt not steal.’ A precedent like this I have no disposition to follow.
“Even if the subject of my lecture did not require me to infringe your instructions, I beg to assure you that I could not consent to speak under any such constraint. For many years I have addressed associations, societies, and meetings of all kinds; but never before have I been met by any hint of interference with the completest latitude of speech, according to my sense of the duties and proprieties of the occasion. Long accustomed to free speech, I am too old now to renounce it.
“There are two recent events in Philadelphia which furnish a commentary upon your letter. The first is a resolution adopted at a public meeting, with the Mayor in the chair, openly proclaiming that free speech must not be permitted at the North; and the other is a practical illustration of this tyranny in the refusal to hear the accomplished Mr. Curtis, when announced to lecture before your Institute on ‘The Policy of Honesty.’ All this is done for the sake of Slavery, and in the hope of soothing traitors. You can know little of me, if you suppose that I can take part in any such work. Of course my place in your list is now vacant.
“I observe that your letter, although signed officially as President of the People’s Institute, is marked ‘Confidential.’ I have no desire to draw your name into any public discussion; but it is obvious that my refusal to take part in your course cannot be frankly stated without reference to what you have written.
“I have the honor to be, dear Sir,
“Your obedient servant,
“Charles Sumner.
“—— ——,
“President of the People’s Literary Institute, Philadelphia.”
December 22, Mr. Sumner received from the President of the Institute the following telegram:—