While Massachusetts thus founded the School and the Printing-Press, what was her course on Slavery? Alas! not all that we could wish, but still enough to make her an example. Unhappily, Slavery, although in much mitigated form, came to be recognized here. But it never flourished, and it was from the beginning surrounded with impediments to increase. To our glory let it be known that no person could be born a slave on our soil. This odious yoke was not transmissible in the blood. It ended with life, and did not visit itself upon the children of the slave-mother.[7] It appears also that the slave could take and hold property,[8]—which no American slave can now do. He could also testify in courts of justice, like a white man,—which no American slave, nor colored person in a Slave State, can now do. A slave, called “Andrew, Mr. Oliver Wendell’s negro,” also “Newtown Prince, a free negro,” and “Cato, a negro man,” were witnesses in the proceedings against the British soldiers for what is known as the Boston Massacre.[9] And still further, there were times when the negro, whether bond or free, was enlisted in the militia, and “enjoined to attend trainings as well as the English.”[10] Indeed, as early as 1643, on the muster-roll of Plymouth is the name of “Abraham Pearse, the blackamore.”[11] Thus, though Slavery had a certain recognition, it did not give its unjust law to the body politic and to the social life of Massachusetts.
It was natural, therefore, that her General Court should bear witness against “man-stealing.” This it did as far back as 1646, in formal act worthy of perpetual memory. A Boston ship had brought home two negroes kidnapped on the coast of Guinea. Thus spoke the Massachusetts of that day:—
“The General Court, conceiving themselves bound by the first opportunity to bear witness against the heinous and crying sin of man-stealing, as also to prescribe such timely redress for what is past and such a law for the future as may sufficiently deter all others belonging to us to have to do in such vile and most odious courses, justly abhorred of all good and just men, do order that the negro interpreter, with others unlawfully taken, be, by the first opportunity, at the charge of the country for present, sent to his native country of Guinea, and a letter with him of the indignation of the Court thereabouts, and justice thereof.”[12]
Mark the energy of this language. Here is an example, more than a century before Clarkson or Wilberforce, which blasts with just indignation the horrid crime still skulking beneath our national flag. The government that could issue this decree was inconsistent with itself, when it allowed a single person bearing the upright form of man to be held a slave, even for life, anywhere within its jurisdiction.
Slavery flees before the schoolmaster. As early as 1701, its injustice was formally declared by the town of Boston, whose Records contain the following vote, proper for adoption at this day: “The Representatives are desired to promote the encouraging the bringing of white servants, and to put a period to negroes being slaves.”[13] By this official corporate act, first of the kind in history, Boston stands foremost in the warfare with Slavery. Let her be proud of this post. Her wealth may depart, her warehouses may crumble, her ships may cease to cleave the seas with their keels, and her writers, too, may lose their charm; but this early record of justice and humanity will endure in never-failing brightness.
Other official acts followed. In 1705 a heavy duty was imposed upon every negro imported into Massachusetts. In 1712 the importation of Indians as servants or slaves was strictly forbidden. But the small number of slaves, and the mildness with which their condition was tempered, or, perhaps, a still immature public opinion, postponed definitive action on this great question until our controversy with the mother country, when the rights of the blacks were blended by all true patriots with the rights of the whites. James Otis, in pleading for the Colonies, denounced Slavery of all kinds, while Samuel Adams, on learning from his wife that she had received the gift of a female slave, exclaimed at once, “A slave cannot live in my house; if she comes, she must be free”: she came, and was free.[14] Sparing all unnecessary details, suffice it to say, that, as early as 1769, the Superior Court of Massachusetts, anticipating the renowned judgment in Somerset’s case, established the principle of Emancipation, and under its touch of benign power changed a chattel into a man. In the same spirit voluntary manumissions took place,—as by Jonathan Jackson, of Newburyport, who, in a deed, which may be found in the Probate Records of the County of Suffolk, declared that it was “in consideration of the impropriety long felt in holding any person in constant bondage, more especially at a time when his country is so warmly contending for the liberty every man ought to enjoy.”[15] At last, in 1780, even before the triumph of Yorktown had assured that peace which set its seal upon National Independence, Massachusetts, enlightened by her common schools, filled with the sentiment of Freedom, and guided by Revolutionary patriots, placed in front of her Declaration of Rights the emphatic words, “All men are born free and equal,” and by this solemn testimony, enforced by her courts, made Slavery impossible within her borders. From that time it ceased to exist, so that the first census after the adoption of the National Constitution, in the enumeration of slaves, contains a blank against the name of Massachusetts; and this is the only State having this honor. Thus of old did Massachusetts lead the way.
If all this be good for Massachusetts, if she has wisely rejected Slavery, then is it her duty to do for others within the reach of her influence what she has done for herself. And here her sons have not always been remiss. Follow her history, and you find that on the national field they have stood forth for the good cause. In 1785, one of her Representatives in the Continental Congress, the eminent Rufus King, moved the prohibition of Slavery in the Territories of the United States; and in 1787, Nathan Dane, another of her Representatives, reported the Ordinance for the Government of the Northwest Territory, containing this same prohibition. At a later day, when the Missouri Compromise was under discussion, that same son of Massachusetts, Rufus King, whose home was transferred to New York, showed himself inflexible against compromise with Slavery, and in the Senate of the United States, with all his weight of years, character, and ability, led the effort to restrict it. John Quincy Adams, another son of Massachusetts, was at the time Secretary of State, and he enrolled himself on the same side. Afterwards, when the discussion of Slavery was renewed in Congress, this same champion, then a Representative from Massachusetts, entered the lists for Freedom, and in his old age, having been President, achieved a second fame. Slavery, now exalted by its partisans as beneficent and just, he exposed in its enormity; the knot of Slave-Masters who had domineered over the country he denounced with withering scorn; while he vindicated the right of petition, which Slave-Masters assailed, and upheld the primal truths of the Declaration of Independence, which Slave-Masters audaciously denied. Thus constantly spoke Massachusetts, and in her voice was the voice of the Mayflower against the Slave-Ship.
Plainly there is a common bond between the charities, so that one draws others in its train. And the grand charity for which we to-day bless our Commonwealth is only one of many by which she is already illustrious. Goodness grows by activity, and the moral and intellectual character which inspired Massachusetts to do what she has done for Freedom makes her active, wherever the suffering are to be relieved, wherever the ignorant are to be taught, or wherever the lowly are to be elevated, and enables her, though small in extent and churlish in soil, to exert a wide-spread power. This character has given her that name on earth which is a source of pride to her children. Strike out from her life all that is due to this influence, and how great the blank in her history! I do not say that her children would disown her; but they would hardly rise up to call her blessed, as they now do.
It is our duty to keep Massachusetts in her present commanding position,—true to herself in all respects,—true to that Spirit of Liberty in which she had her origin,—true to the “just and equal laws” promised in the Mayflower,—true to her early and long-continued efforts against Slavery,—true to the declaration in her own Bill of Rights by which Slavery was abolished within her borders,—true to the examples of her illustrious representatives, Rufus King, Nathan Dane, and John Quincy Adams,—and, lastly, true to that moral and intellectual character which has made her the home of generous charities, the nurse of true learning, and the land of churches. This is our duty. And permit me to say, that this can be done now only by earnest, steadfast effort to arrest the power of Slavery, overshadowing the whole country, and menacing boundless regions with its malign influence. And this is the very purpose of the Republican party.