The arrival of Franklin was followed very soon by the departure of the youthful Lafayette, who crossed the sea to offer his inspired sword to the service of American Liberty. Our cause was now widely known. In the thronged cafés and the places of public resort it was discussed with sympathy and admiration.[241] And so completely was Franklin recognized as the representative of new ideas, that the Emperor Joseph the Second of Austria, professed reformer as he was, visiting France under the travelling name of Count Falkenstein, is reported to have remarked, when asked to see him, “My business is to be a royalist,”—thus doing homage to the real character of him in whom the Republic was personified.
Franklin became at once, by natural attraction, the welcome guest of that brilliant company of philosophers who exercised such influence over the eighteenth century. The “Encyclopédie” was their work, and they were masters at the Academy. He was received into their guild. At the famous table of the Baron D’Holbach, where twice a week, Sunday and Thursday, at dinner, lasting from two till seven o’clock, were gathered the wits of the time, he found a hospitable chair. But he was most at home with Madame Helvétius, the widow of the rich and handsome philosopher, whose name, derived from Switzerland, is now almost unknown. At her house he met in social familiarity D’Alembert, Diderot, D’Holbach, Morellet, Cabanis, and Condorcet, with their compeers. There, also, was Turgot, greatest of all. There was another, famous in some respects as any of these, but leading a different life, whom Franklin saw often,—Caron Beaumarchais, author already of the “Barbier de Séville,” as he was afterwards of the “Mariage de Figaro,” who, turning aside from an unsurpassed success at the theatre, exerted his peculiar genius to enlist the French Government on the side of the struggling Colonies, predicted their triumph, and at last, under the assumed name of a mercantile house, became the agent of the Comte de Vergennes in furnishing clandestine supplies of arms before the recognition of independence. It is supposed that through this popular dramatist Franklin maintained communications with the French Government until the mask was thrown aside.[242]
Beyond all doubt, Turgot is one of the most remarkable intelligences that France has produced. He was by nature a philosopher and a reformer; but he was also a statesman, with a seat in the Cabinet of Louis the Sixteenth, first as Minister of the Marine, and then as Comptroller-General of the Finances. Perhaps no minister ever studied more completely the good of the people. His administration was one constant benefaction. But he was too good for the age,—or, rather, the age was not good enough for him. The King was induced to part with him, forgetting his earlier words, “You and I are the only two persons who really love the people.” This was some time in May, 1776; so that Franklin, on his arrival, found this eminent Frenchman free from all constraints of ministerial position. The character of Turgot shows how naturally he sympathized with the Colonies struggling for independence, especially when represented by a person like Franklin. In a prize essay of his youth, written in 1750, when he was only twenty-three years of age, he foretold the American Revolution. These are his remarkable words:—
“Colonies are like fruits, which hold to the tree only till their maturity. Having become sufficient to themselves, they do that which Carthage did, that which America will one day do.”[243]
One of his last acts before leaving the Ministry was to prepare a memoir on the American War, for the information and at the request of the King, where he says, that “the idea of the absolute separation of the Colonies and the mother country seems infinitely probable,—that, when the independence of the Colonies shall be entire and acknowledged by the English themselves, there will be a total revolution in the political and commercial relations of Europe and America,—and that all the parent states will be forced to abandon all empire over their colonies, to leave them entire liberty of commerce with all nations, and to be content in sharing with others this liberty, and in preserving with their colonies the bonds of amity and fraternity.”[244] This memoir of the French statesman bears date the 6th of April, 1776, nearly three months before the Declaration of Independence.
Leaving the Ministry, Turgot devoted himself to literature, science, and charity, translating Odes of Horace and portions of Virgil, studying geometry with Bossut, chemistry with Lavoisier, astronomy with Rochon, and interesting himself in everything by which human welfare is advanced. Such a character, with such experience of government, and the prophet of American independence, was naturally prepared to welcome Franklin, not only as philosopher, but also as statesman.
The classical welcome was partially anticipated,—at least in an unsuccessful attempt. Baron Grimm, in that interesting and instructive “Correspondance,” prepared originally for the advantage of distant courts, but now constituting a literary and social monument of the period, mentions, under date of October, 1777, that the following French verses were made for the portrait of Franklin by Cochin, engraved by St. Aubin:—
“C’est l’honneur et l’appui du nouvel hémisphère;