In concluding this sketch, I wish to say that the literary associations of the subject did not tempt me; but I could not resist the inducement to present in proper light an interesting incident, which is truly comprehended only when seen in its political relations. Its history, even in details, becomes important, so that the verse which occupied so much attention should be recognized not only in its scholarly fascination, but in its wide-spread influence among the learned and even the fashionable in Paris and throughout France, binding this great nation by an unchangeable vow to the support of American Liberty. Words are sometimes deeds; but never were words so completely deeds as those with which Turgot welcomed Franklin. The memory of that welcome cannot be forgotten in America. Can it ever be forgotten in France?
And now the country is amazed by the report that the original welcome of France to America, and the inspired welcome of Turgot to Franklin, are forgotten by the France of this day, or, rather let me say, forgotten by the Emperor, whose memory for the time is the memory of France. It is said that Louis Napoleon is concerting alliance with the Rebel Slavemongers of our country, founded on the recognition of their independence, so that they may take their place as a new power in the Family of Nations. Indeed, we have been told, through the columns of the official organ, the “Moniteur,” that he wishes to do this thing. Can he imagine that he follows the great example of the last century?
What madness!
The two cases are in conspicuous contrast,—as opposite as the poles, as unlike as Liberty and Slavery.
The struggle for American independence was for Liberty, and was elevated throughout by this holy cause. But the struggle for Slavemonger independence is necessarily and plainly for Slavery, and is degraded throughout by the unutterable vileness of its undisguised pretensions.
The earlier struggle, adopted by the enlightened genius of France, was solemnly placed under the benediction of “God and Liberty.” The present struggle, happily thus far discarded by that same enlightened genius, can have no other benediction than “Satan and Slavery.”
The earlier struggle was to snatch the sceptre from a kingly tyrant. The present struggle is to put whips in the hands of Rebel Slavemongers with which to compel work without wages, thus giving wicked power to vulgar tyrants without number.
The earlier struggle was fitly pictured by the welcome of Turgot to Franklin. But another feeling must be found, and other words invented, to portray the struggle now seeking the protection of France.