Speech at a Public Meeting at Faneuil Hall, to ratify the Republican Nominations for President and Vice-President, September 28, 1864.

Hon. John C. Gray presided at this meeting.

FELLOW-CITIZENS,—I do not speak to-night in the belief that anything in the way of speech, from me or anybody else, can add to the certainty that Abraham Lincoln will be reëlected President of the United States. This event is already fixed beyond doubt or question. [Applause.] It is the clear, palpable, visible will of the American people, which only waits the official record of the 8th of November next. The case is plain. Everybody who voted for him four years ago will vote for him now, while others, like Edward Everett [cheers], who voted against him before, will gladly range among his supporters. Here is a sum of simple addition, requiring very little arithmetic. But it is not astonishing that persons who have lost their patriotism should lose the power of calculation also.

And here let me remark, that, in taking a place at the head of our ticket,[368] the distinguished gentleman to whom I have referred renders a patriotic service, and sets an example to all Bell-Everett men, who do not prefer to follow Bell rather than Everett. If any belonging to that extinct combination vote against Edward Everett, it will be only to find themselves in the company of the traitor, John Bell. If you choose to give them a designation, let it be simply “Bell men.” It remains to be seen how many, at this crisis, prefer the traitor to the patriot. These two names, once in conjunction, now represent the two hostile ideas of Rebellion and Patriotism.

Even if the election be certain, our duty is none the less imperative. It is certain, because every good citizen will do his duty, and will see that his neighbor does it, too. It is certain, because, thank God, Patriotism at the North is stronger than Rebellion. [Cheers.] But we must all unite to make it gloriously certain.

I have often, on former occasions, when addressing my fellow-citizens, put the question, “Are you for Freedom, or are you for Slavery?”—and I put this question now; for it is the question which necessarily enters into the coming election. On the answer hinges absolutely the peace of our country and the perpetuity of our institutions. Therefore I put the question in another form: “Are you for your country, or are you for the Rebellion?” That is the question to decide by your votes. It is vain to evade this question, vain to wink it out of sight. It will come to every man as he puts in his vote, and he should decide it sincerely, patriotically, religiously.

And now, that I may bring this responsibility home to mind and conscience, I have no hesitation in saying, that, in voting against Abraham Lincoln, you will not only vote against Freedom and for Slavery, but you will vote against your country and for the Rebellion,—in short, you will give the very vote which Jefferson Davis would give, were he allowed to vote in Massachusetts. No matter under what excuse this may be done, no matter by what argument you may deceive yourselves, no matter what apology you may construct, founded, perhaps, on personal objections or personal partialities,—it will be all the same. Your vote will be a vote against Freedom,—ay, Sir, a vote against your country. Just to the extent of its influence, you will give aid and comfort to the Rebel enemy, and will prevent the restoration of Union and Peace.

There can be no third party now, whether in the name of moderation or in the name of progress,—as there can be no third party between right and wrong, between good and evil, between the Almighty Throne and Satan. There can be but two parties here. Choose ye between them. One is the party of the country, with Abraham Lincoln as its chief, and with Freedom as its glorious watchword; and the other is the party of the Rebellion, with Jefferson Davis as its chief, and with no other watchword than Slavery. As in the choice of Hercules, there are here before you two roads,—one leading to virtue and renown, the other leading to crime and shame. Choose ye between them. Vote against Abraham Lincoln, if you can, or stay at home and sulk, if you will; you have only, as a next step, to go over to the enemy.

There is now no question of candidates; there is no question of men. Candidates and men, no matter who, are all insignificant by the side of the cause. It is the cause we sustain and would bear, as the ark of the covenant, on our shoulders. Therefore I put aside all that is said of the two candidates. It would be useless to attempt comparison between them, although it might appear, that, in those matters where one has been most criticized, the other is in the same predicament,—that, if Lincoln is slow, McClellan is slower,—that, if Lincoln has employed the military arm in the arrest of individuals, McClellan has employed it in the arrest of a whole Legislature,—and that, if Lincoln drove Vallandigham out of the Union lines as a penalty for sedition, McClellan drove the Hutchinsons out of the Union lines as a penalty for singing songs of Freedom. But why consider these petty personalities? They divert attention from the single question, “Are you for your country, or are you for the Rebellion?” [Applause.]