FELLOW-CITIZENS,—In all the concerns of life, the first necessity is to see and comprehend the circumstances about us. Without this knowledge human conduct must fail. Without this knowledge the machine cannot be worked, the ground cannot be tilled, the ship cannot be navigated, war cannot be waged, government cannot be conducted. The old Greek, suddenly enveloped in a cloud while battling with his enemies, exclaimed, “Give me to see!”—and this exclamation of the warrior is the exclamation, also, of every person in practical life, whether striving for country or only for himself. “Give me to see,” that I may comprehend my duty. “Give me to see,” that I may recognize my enemy. “Give me to see,” that I may know where to strike.
The wise physician, before any prescription for his patient, endeavors, by careful diagnosis, to ascertain the nature of the disease or injury, and when this is done, he proceeds with confidence. Without such knowledge all medical skill must fail. You do not forget how it failed in the recent case of the Italian patriot, Garibaldi, suffering cruelly from a wound in the foot, received at the unfortunate battle of Aspromonte, which for a long time nobody seemed to understand. Eminent surgeons of different countries were at fault. At last Nélaton, the liberal professor of the Medical School at Paris, leaving pupils and patients, journeyed into Italy to visit the illustrious sufferer. Other surgeons said that there was no ball lodged in the foot; the French surgeon, after careful diagnosis, declared that there was, and at once extracted it. From that time Garibaldi gained in health and strength, thanks to his scientific visitor, who was enabled to understand his case.
Nowhere is diagnosis more important than in national affairs. Men are naturally patriotic. They love their country with instinctive love, quickened at the mother’s knee, and nursed in the earliest teachings of the school. For country they offer fortune and life. But while thus devoted, they do not always clearly see the line of duty. Local prejudice, personal antipathy, and selfish interest obscure the vision. And far beyond all these is the disturbing influence of “party,” with all the power of discipline and organization added to numbers. Men attach themselves to a political party as to a religion, and yield blindly to its behests. By error of judgment, rather than of heart, they give up to party what was meant for country or mankind. I do not condemn political parties, but warn against their tyranny. A patriotic Opposition, watchful of the public service, is hardly less important than a patriotic Administration. They are the complements of each other, and, even while in open conflict, unite in duty to country. But a political party which ceases to be patriotic, which openly takes sides with Rebellion, which sends up “blue lights” as a signal to an armed foe, or which subtly undermines those popular energies now needed for the national defence, that the Republic may live,—such a party is an engine of frightful evil, to be abhorred as “the gates of hell.” It is, unhappily, an evil of party always, even in its best estate, that it tends to dominate over its members, so as to create an oligarchical power, a sort of imperium in imperio, which may overshadow the Government itself. This influence becomes disastrous beyond measure, when bad men obtain control or bad ideas prevail. Then must all who are not ready to forget their country consider carefully the consequences of their conduct. Adherence to party may leave but one step to treason.
Fellow-citizens, I address you as patriots who love their country and would not willingly see it suffer, who rejoice in its triumphs and long to behold its flag furled in peace. But it is the nature of true patriotism to love country most when it is most in peril. As dangers thicken and skies darken, the patriot soul is roused by internal fire so that no sacrifice seems too great. And now, when the national life is assailed by traitors at home, while foreign powers look on with wicked sympathy, I begin by asking that you should forget “party” and all its watchwords. Think only of country.
There is much misconception, even among well-meaning persons, with regard to the object of the war, while partisans do not tire of misrepresenting it. A plain statement will show the truth as it is.
It is often said that the object of the war on our part is simply to restore the Constitution, and much mystification is employed with regard to the essential limits of such a contest. Mr. Crittenden’s resolution, adopted by both Houses of Congress, declared that the war was “not waged on our part in any spirit of oppression, or for any purpose of conquest or subjugation, or purpose of overthrowing or interfering with the rights or established institutions of the Southern States,—but to defend and maintain the supremacy of the Constitution, and to preserve the Union, with all the dignity, equality, and rights of the several States unimpaired.”[372] I rejoice to remember that I did not vote for this resolution. It was unsatisfactory to me at the time, and is more unsatisfactory now. While plausible in form, it was in the nature of a snare.
Again, it is said that the object of the war is to abolish Slavery. This, also, is a mistake, although it is generally urged by those who seek occasion to criticize the war, and therefore it is in the nature of misrepresentation. At the beginning of the war, and during its early stages, Slavery was left untouched, in the enjoyment of peculiar immunity, such as was accorded to no other Rebel interest. If this peculiar immunity has been discontinued, it is only because Slavery is at last seen in its true character, and because its absolute identity with the Rebellion has come to be recognized.