Such is the concurring authority of three statesmen orators, whose eloquent voices unite to warn against trusting the freedmen to their old masters.
Reason is in harmony with this authoritative testimony. It is not natural to suppose that people who have claimed property in their brethren, God’s children,—who have indulged that “wild and guilty fantasy that man can hold property in man,”—will become at once the kind and just legislators of freedmen. It is unnatural to expect it. Even if they have made up their minds to Emancipation, they are, from inveterate habit and prejudice, incapable of justice to the colored race. There is the President himself, who once charmed the country and the age by announcing himself the “Moses” of their redemption; and yet he now exerts all his mighty power against the establishment of safeguards without which there can be no true redemption. In present discussion, the old proslavery spirit that was in him, with hostility to principles and to men, comes out anew,—as, on the application of heat, the old tunes frozen up in the bugle of Baron Munchausen were set a-going and broke forth freshly. People do not change suddenly or completely. The old devils are not all cast out at once. Even the best of converts sometimes backslide. From so grave a writer as Southey, in his History of Brazil, we learn that a woman accustomed to consider human flesh an exquisite dainty was converted to Christianity in extreme old age. The faithful missionary strove at once to minister to her wants, and asked if there was any particular food she could take, suggesting various delicacies; to all which the venerable convert replied: “My stomach goes against everything. There is but one thing which I think I could touch. If I had the little hand of a little tender Tapuya boy, I think I could pick the little bones. But, woe is me! there is nobody to go out and shoot one for me!”[71] In similar spirit our Presidential convert now yearns for a taste of those odious pretensions which were a part of Slavery.
Now, when a person thus situated, with great responsibilities to his country and to history, bound by public professions and by political associations, who has declared himself against Slavery, and has every motive for perseverance to the end,—when such a person openly seeks to preserve its odious pretensions, are we not admonished again how unsafe it must be to trust old masters, under no responsibility and no pledge, with the power of legislating for freedmen? I protest against it.
I claim this power for the Nation. If it be said that the power has never been employed, then I say that the time has come for its employment. I claim it on at least three several grounds.
1. There is the Constitutional Amendment, already adopted by the people, which invests Congress with plenary powers to secure the abolition of Slavery,—ay, its “extirpation,” according to the promise of the Baltimore platform,—including the right to sue and testify in court, and the right also to vote. The distinction attempted between what are called civil rights and political rights is a modern invention. These two words in their origin have the same meaning. One is derived from the Latin, and the other from the Greek. Each signifies what pertains to a city or citizen. Besides, if the elective franchise seem “appropriate” to assure the “extirpation” of Slavery, Congress has the same power to secure this right that it has to secure the right to sue and testify in courts, which it has already done. Every argument, every reason, every consideration, by which you assert the power for the protection of colored persons in what are called civil rights, is equally strong for their protection in what are called political rights. In each case you legislate to the same end,—that the freedman may be maintained in the liberty so tardily accorded; and the legislation is just as “appropriate” in one case as in the other.
2. There is also that distinct clause of the Constitution requiring the United States to “guaranty to every State in this Union a republican form of government.” Here is a source of power as yet unused. The time has come for its use. Let it be declared that a State which disfranchises any portion of its citizens by a discrimination in its nature insurmountable, as in the case of color, cannot be considered a republican government. The principle is obvious, and its practical adoption would ennoble the country and give to mankind a new definition of republican government.
3. Another reason with me is peremptory. There is no discrimination of color in the allegiance you require. Colored citizens, like white citizens, owe allegiance to the United States; therefore they may claim protection as an equivalent. In other words, allegiance and protection must be reciprocal. As you claim allegiance of colored citizens, you must accord protection. One is the consideration of the other. And this protection must be in all the rights of citizens, civil and political. Thus again do I bring home to the National Government this solemn duty. If this has not been performed in times past, it was on account of the tyrannical influence of Slavery, which perverted our Government. But, thank God! that influence is overthrown. Vain are the victories of the war, if this influence continues to tyrannize. Formerly the Constitution was interpreted always for Slavery. I insist, that, from this time forward, it shall be interpreted always for Freedom. This is the great victory of the war,—or rather, it is the crowning result of all the victories.
One of the most important battles in the world’s history was that of Tours, in France, where the Mahometans, who had come up from Spain, contended with the Christians under Charles the Hammer. On this historic battle Gibbon remarks, that, had the result been different, “perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomet.”[72] Thus was Christianity saved; and thus by our victories has Liberty been saved. Had the Rebels prevailed, Slavery would have had voices everywhere, even in the Constitution itself. But it is Liberty now that must have voices everywhere, and the greatest voice of all in the National Constitution and the laws made in pursuance thereof.
In this cause I cannot be frightened by words. There is a cry against “Centralization,” “Consolidation,” “Imperialism,”—all of which are bad enough, when dedicated to any purpose of tyranny. As the House of Representatives is renewed every two years, it is inconceivable that such a body, fresh from the people and promptly returning to the people, can become a Tyranny, especially when seeking safeguards for Human Rights. A government inspired by Liberty is as wide apart from Tyranny as Heaven from Hell. There can be no danger in Liberty assured by central authority; nor can there be danger in any powers to uphold Liberty. Such a centralization, such a consolidation,—ay, Sir, such an imperialism,—would be to the whole country a well-spring of security, prosperity, and renown. As well find danger in the Declaration of Independence and the Constitution itself, which speak with central power; as well find danger in those central laws which govern the moral and material world, binding men together in society and keeping the planets wheeling in their orbits.
Often during recent trials the cause of our country has assumed three different forms, each essential in itself and yet together constituting a unit, like the shamrock, or white clover, with triple leaf, originally used to illustrate the Trinity. It was Three in One. These three different forms were: first, the national forces; secondly, the national finances; and, thirdly, the ideas entering into the controversy. The national forces and the national finances have prevailed. The ideas are still in question, and even now you debate with regard to the great rights of citizenship. Nobody doubts that the army and navy fall plainly within the jurisdiction of the National Government, and that the finances fall plainly within this jurisdiction; but the rights of citizenship are as thoroughly national as army and navy or finances. You cannot without peril cease to regulate the army and navy, nor without peril cease to regulate the finances; but there is equal peril in abandoning the rights of citizens, who, wherever they may be, in whatever State, are entitled to protection from the Nation. An American citizen in a foreign land enjoys the protecting hand of the National Government. That protecting hand should be his not less at home than abroad.