Another Frenchman in this far-sighted list was the Comte de Stainville, afterwards Duc de Choiseul, born 28th June, 1719, and died 8th May, 1785. His brilliant career as diplomatist and statesman was preceded by a career of arms with rapid promotion, so that at the age of forty he became lieutenant-general. Meanwhile he was ambassador at Rome and then at Vienna, the two pinnacles of diplomatic life. In 1758 he became Minister of Foreign Affairs, also duke and peer; then Minister of War, and of the Marine; but in 1766 he resumed the Foreign Office, which he held till 1770, when he was disgraced. The King could not pardon the contempt with which, although happy in the smiles of Madame de Pompadour, the Prime-Minister rejected the advances of her successor, the ignoble Du Barry; and he was exiled from court to live in his château of Chanteloup, in the valley of the Loire, where, dispensing a magnificent hospitality, he was consoled by a loving wife and devoted friends.
He had charm of manner rather than person, with a genius for statesmanship recognized and commemorated in contemporary writings. Madame du Deffant speaks of him often in her correspondence, and depicts him in her circle when Franklin was first presented there. Horace Walpole returns to him in letters and in his memoirs, attributing to him “great parts,” calling him “very daring, dashing, and whose good-nature would not have checked his ambition from doing any splendid mischief.”[398] The Abbé Barthélemy, in his “Travels of Anacharsis,” portrays him under the character of Arsame. Frederick of Prussia, so often called the Great, hailed him “Coachman of Europe.” And our own historian Bancroft, following Chatham, does not hesitate to call him “the greatest minister of France since Richelieu.”
The two volumes of Memoirs purporting to be written by himself, and printed under his eyes in his cabinet in 1778, were accidental pieces, written, but never collected by him, nor intended as memoirs.[399] In the French treasure-house of these productions they are of little value, if not unworthy of his fame.
Besides a brilliant and famous administration of affairs, are several acts not to be forgotten. At Rome his skill was shown in bringing Benedict the Fourteenth to a common understanding on the bull Unigenitus. Through him in 1764 the Jesuits were suppressed in France, or were permitted only on condition of fusing with the secular clergy. But nothing in his career was more memorable than his foresight and courage with regard to the English Colonies. American Independence was foreseen and helped by him.
The Memoirs of Choiseul have little of the elevation recognized in his statesmanship, nor are they anywhere prophetic. Elsewhere his better genius was manifest, especially in his diplomacy. This was recognized by Talleyrand, who, in a paper on the “Advantages to be derived from New Colonies,” read before the Institute toward the close of the last century, characterized him as “one of the men of our age who had the most forecast of mind,—who already in 1769 foresaw the separation of America from England, and feared the partition of Poland”; and he adds that “from this epoch he sought to prepare by negotiations the cession of Egypt to France, that on the day our American colonies should escape from us, he might be ready to replace them with the same productions and a more extended commerce.”[400]
Bancroft, whose work shows unprecedented access to original documents, recognizes the prevision of the French minister at an earlier date, as attested by the archives of the French Foreign Office. In 1766 he received the report of a special agent who had visited America. In 1767 he sent Baron de Kalb, afterwards an officer in our Revolution,—sparing no means to obtain information, and drawing even from New England sermons, of which curious extracts are preserved among the State Papers of France.[401] In August of this year, writing to his plenipotentiary at London, the Minister says with regard to England and her Colonies: “Let her but attempt to establish taxes in them, and those countries, greater than England in extent, and perhaps becoming more populous, having fisheries, forests, shipping, corn, iron, and the like, will easily and fearlessly separate themselves from the mother country.”[402] In the next year Du Châtelet, son of her who was the companion of Voltaire and the French translator of Newton, becomes his most sympathetic representative. To him the Minister wrote, 15th July, 1768: “According to the prognostications of sensible men, who have had opportunity to study the character of the Americans, and to measure their progress from day to day in the spirit of independence, this separation of the American Colonies from the metropolis sooner or later must come.… I see all these difficulties, and do not dissemble their extent; but I see also the controlling interest of the Americans to profit by the opportunity of a rupture to establish their independence.”[403] Again he wrote, 22d November, 1768: “The Americans will not lose out of their view their rights and their privileges; and next to fanaticism for religion, the fanaticism for liberty is the most daring in its measures and the most dangerous in its consequences.”[404] That the plenipotentiary was not less prompt in forecast appears in a letter of 9th November, 1768: “Without exaggerating the projects or the union of the Colonies, the time of their independence is very near.… Three years ago the separation of the English Colonies was looked upon as an object of attention for the next generation; the germs were observed, but no one could foresee that they would be so speedily developed. This new order of things, this event which will necessarily have the greatest influence on the whole political system of Europe, will probably be brought about within a very few years.”[405] The Minister replied, 20th December, 1768: “Your views are as subtle as they are comprehensive and well-considered. The King is perfectly aware of their sagacity and solidity, and I will communicate them to the Court of Madrid.”[406]
These passages show a persistency of view, which became the foundation of French policy; so that the Duke was not merely a prophet, but a practical statesman, guided by remarkable foresight. He lived long enough to witness the National Independence he had foretold, and to meet Franklin at Paris, while saved from witnessing the overthrow of the monarchy he had served, and the bloody harvest of the executioner, where a beloved sister was among the victims.
ABBÉ RAYNAL, 1770-1780.
Guillaume Thomas François Raynal, of France, was born 11th March, 1711, and died 6th March, 1796, thus spanning, with his long life, from the failing years of Louis the Fourteenth to the Reign of Terror, and embracing the prolonged period of intellectual activity which prepared the Revolution. Among contemporary “philosophers” his place was considerable. But he was a philosopher with a cross of the adventurer and charlatan.
Beginning as Jesuit and as priest, he somewhat tardily escaped the constraints of the latter to employ the education of the former in literary enterprise. A long list of acknowledged works attests the activity of his pen, while others were attributed to him. With these avocations, yielding money, mingled jobbing and speculation, where even the slave-trade, afterwards furiously condemned, became a minister of fortune. In the bright and audacious circles of Paris, especially with Diderot and D’Holbach, he found society. The remarkable fame which he reached during life has ceased, and his voluminous writings slumber in oblivion, except, perhaps, a single one, which for a while played a great part, and by its prophetic spirit vindicates a place in our American gallery.