“It was impossible to dissemble that we had a serious dispute with America, and although we might be confident that the wisest and best man of his age, who presided in the government of that country, would do everything that became him to avert a war, it was impossible to foresee the issue. America had no fleet, no army; but in case of war she would find various means to harass and annoy us. Against her we could not strike a blow that would not be as severely felt in London as in America, so identified were the two countries by commercial intercourse. To a contest with such an adversary he looked as the greatest possible misfortune. If we commenced another crusade against her, we might destroy her trade, and check the progress of her agriculture, but we must also equally injure ourselves. Desperate, therefore, indeed, must be that war in which each wound inflicted on our enemy would at the same time inflict one upon ourselves. He hoped to God that such an event as a war with America would not happen.”[613]
All good men on both sides of the ocean must join with Fox, who thus early deprecated war between the United States and England, and portrayed the fearful consequences. Time, which has enlarged and multiplied the relations between the two countries, makes his words more applicable now than when first uttered.
ABBÉ GRÉGOIRE, 1808.
Henri Grégoire, of France, Curate, Deputy to the States General, Constitutional Bishop, Member of the Convention, also of the Council of Five Hundred, and Senator, sometimes called Bishop, more frequently Abbé, was born 4th December, 1750, and died 28th April, 1831. To these titles add Abolitionist and Republican.
His character and career were unique, being in France what Clarkson and Wilberforce were in England, and much more, for he was not only an Abolitionist. In all history no hero of humanity stands forth more conspicuous for instinctive sympathy with the Rights of Man and constancy in their support. As early as 1788 he signalized himself by an essay, crowned by the Academy of Metz, upholding tolerance for the Jews.[614] His public life began, while yet a curate, as a representative of the clergy of Lorraine in the States General, but his sympathies with the people were at once manifest. In the engraving by which the oath in the Tennis Court is commemorated he appears in the foreground. His votes were always for the enfranchisement of the people and the improvement of their condition, his hope being “to Christianize the Revolution.”[615] In the night session of 4th August, 1789, he declared for the abolition of privileges. He was the first to give adhesion to the civil constitution of the clergy, and himself became a constitutional bishop. The decree abolishing royalty was drawn by him, and he avows that for many days thereafter the excess of joy took from him appetite and sleep. In the discussion on the execution of the King he called for the suppression of the punishment of death. At his instance the Convention abolished African slavery. With similar energy he sustained public libraries, botanical gardens, and experimental farms. He was a founder of the Bureau of Longitudes, the Conservatoire des Arts et Métiers, and of the National Institute. More than any other person he contributed to prevent the destruction of public monuments, and was the first to call this crime “Vandalism,”—an excellent term, since adopted in all European languages. With similar vigor he said, in words often quoted, “Kings are in the moral order what monsters are in the physical order”; and, “The history of kings is the martyrology of nations.” He denounced “the oligarchs of all countries and all the crowned brigands who pressed down the people,” and, according to his own boast, “spat upon” duellists. “Better a loss to deplore than an injustice to reproach ourselves with,” was his lofty solace as he turned from the warning that the Colonies might be endangered by the rights he demanded.
Such a man could not reconcile himself to the Empire or to Napoleon; nor could he expect consideration under the Restoration. But he was constant always to his original sentiments. In 1826 he wrote a work with the expressive title, “The Nobility of the Skin, or the Prejudice of Whites against the Color of Africans and that of their Black and Mixed Descendants.”[616] His life was prolonged to witness the Revolution of 1830, and shortly after his remains were borne to the cemetery of Mont Parnasse by young men, who took the horses from the hearse.[617]
This brief account of one little known is an introduction to signal prophecies concerning America.
As early as 8th January, 1791, in a document addressed to citizens of color and free negroes of the French islands, he boldly said:—
“A day will come when deputies of color will traverse the ocean to come and sit in the national diet, and to swear with us to live and die under our laws. A day will come when the sun will not shine among you except upon freemen,—when the rays of the light-spreading orb will no longer fall upon irons and slaves.… It is according to the irresistible march of events and the progress of intelligence, that all people dispossessed of the domain of Liberty will at last recover this indefeasible property.”[618]