With these concluding pictures I turn from the Government.
2. Population.—I come now to the Population, which may be considered in its numbers and in its character. In neither respect, perhaps, can it add much to the value of the country, except so far as native hunters and trappers are needed for the supply of furs. Professor Agassiz touches this point in a letter which I have just received from him, where he says: “To me the fact that there is as yet hardly any population would have great weight, as this secures the settlement to our race.” But we ought to know something, at least, of the people about to become the subjects of our jurisdiction, if not our fellow-citizens.
First. In trying to arrive at an idea of their numbers, I begin with Lippincott’s Gazetteer, as it is the most accessible, according to which the whole population in 1851, aboriginal, Russian, and Creole, was 61,000. The same estimate appears also in the London “Imperial Gazetteer” and in the “Geographie” of Wappäus. Keith Johnston, in his “Physical Atlas,” calls the population, in 1852, 66,000. McCulloch, in the last edition of his “Geographical Dictionary,” puts it as high as 72,375. On the other hand, the “Almanach de Gotha” for the present year calls it 54,000. This estimate seems to have been adopted substantially from the great work, “Les Peuples de la Russie,” which I am disposed to consider as the best authority.
Exaggerations are common with regard to the inhabitants of newly acquired possessions, and this distant region is no exception. An enthusiastic estimate once placed its population as high as 400,000. Long ago, Schelekoff, an early Russian adventurer, reported that he had subjected to the Crown of Russia 50,000 persons in the island of Kadiak alone.[68] But Lisiansky, who followed him there in 1804-5, says: “The population of this island, when compared with its size, is very small.” After “the minutest research,” he found that it amounted only to 4,000 souls.[69] It is much less now,—probably not more than 1,500.
It is easy to know the number of those within the immediate jurisdiction of the Company. This is determined by a census. Even here the aborigines are the most numerous. Then come the Creoles, and last the Russians. But here you must bear in mind a distinction with regard to the former. In Spanish America all of European parentage born there are “Creoles”; in Russian America this term is applicable only to those whose parents are European and native,—in other words, “half-breeds.” According to Wrangell, in 1833, the census of dependants of the Company in all its districts was 652 Russians, 991 Creoles, and 9,016 Aleutians and Kadiaks, being in all 10,659. Of these, 5,509 were men and 5,150 were women. In 1851, according to the report of the Company, there was an increase of Creoles, with a corresponding diminution of Russians and aborigines, being 505 Russians, 1,703 Creoles, and 7,055 aborigines, in all 9,263. In 1857 there were 644 Russians, 1,903 Creoles, and 7,245 aborigines, in all 9,792, of whom 5,133 were men and 4,659 were women. The increase from 1851 to 1857 was only 529, or about one per cent. annually. In 1860 there were “some hundreds” of Russians, 2,000 Creoles, and 8,000 aborigines, amounting in all to 10,540, of whom 5,382 were men and 5,158 were women. I am thus particular, that you may see how stationary population has been even within the sphere of the Company.
The number of Russians and Creoles at the present time in the whole colony cannot be more than 2,500. The number of aborigines under the direct government of the Company may be 8,000. There remain also the mass of aborigines outside the jurisdiction of the Company, and having only a temporary or casual contact with it for purposes of trade. In this respect they are not unlike the aborigines of the United States while in their tribal condition, described so often as “Indians not taxed.” For the number of these outside aborigines I prefer to follow the authority of the recent work already quoted, “Les Peuples de la Russie,” according to which they are estimated at between forty and fifty thousand.
Secondly. In speaking of character, I turn to a different class of materials. The early Russians here were not Pilgrims. They were mostly runaways, fleeing from justice. Langsdorff says, “The greater part of the Promüschleniks and inferior officers of the different settlements are Siberian criminals, malefactors, and adventurers of various kinds.”[70] The single and exclusive business of the Promüschleniks was the collection of furs. But the name very early acquired a bad odor. Here again we have the same Russian authority, who, after saying that the inhabitants of the distant islands are under the superintendence of a Promüschlenik, adds,—“which is, in other words, under that of a rascal, by whom they are oppressed, tormented, and plundered in every possible way.”[71] It must be remembered that this authentic portrait is not of our day.
The aborigines are all, in common language, Esquimaux; but they differ essentially from the Esquimaux of Greenland, and they also differ among themselves. Though popularly known by this family name, they have as many divisions and subdivisions, with as many languages and idioms, as France once had. There are large groups, each with its own nationality and language; and there are smaller groups, each with its tribal idiom. In short, the great problem of Language is repeated here. Its forms seem to be infinite. Scientific inquiry traces many to a single root, but practically they are different. Here is that confusion of tongues which yields only to the presence of civilization; and it becomes more remarkable, as the idiom is often confined to so small a circle.