The great, the mighty words of this clause are, that these self-evident, unalienable rights belong to “all men.” It is “all men,” and not a race or color, that are placed under protection of the Declaration; and such was the voice of our fathers on the fourth day of July, 1776. Sir, such was the baptismal vow of this nation. According to this vow, all men are created equal and endowed with unalienable rights. But the statutes of the land assert the contrary,—they declaring that only all white men are created equal.

Now, Sir, what better thing can you do on this anniversary than to expunge from the statutes that unworthy limitation which dishonors and defiles the original Declaration? It is in your power to make the day more than ever sacred.

How can you hesitate? There are the words. Does any one question the text? Will any one move to amend the text? Will any one insist that hereafter, as these great words are read on our great anniversary, the word “white” shall be inserted to qualify this sublime Declaration? No one will venture such a suggestion. There they are; there they will remain as long as this Republic endures. But if you are not ready to change the original text, you must then change your statutes and bring them into harmony with the text. The word “white,” wherever it occurs as a limitation of rights, must disappear. Only in this way can you be consistent with the Declaration.

Senators undertake to disturb us in this judgment by reminding us of the possibility of large numbers swarming from China; but the answer to all this is very obvious and very simple. If the Chinese come here, they will come for citizenship or merely for labor. If they come for citizenship, then in this desire do they give a pledge of loyalty to our institutions; and where is the peril in such vows? They are peaceful and industrious; how can their citizenship be the occasion of solicitude?

We are told that they are Imperialists; but before they can be citizens they must renounce Imperialism. We are told that they are foreigners in heart; but before they can take part with us they must renounce their foreign character. Therefore do I say, if they come for citizenship, there is no peril,—while, if they come merely for labor, then is all this discussion and all this anxiety superfluous.

Why introduce the topic into debate? Is there a Senator on this floor who will say that from anything done or said by Chinese at this moment there is any reason to fear peril to this Republic? Sir, the greatest peril to this Republic is from disloyalty to its great ideas. Only in this way can peril come. Let us surrender ourselves freely and fearlessly to the principles originally declared. Such is the way of safety. How grand, how beautiful, how sublime is that road to travel! How mean, how dark, how muddy is that other road which has found counsellors to-day! Listening to the speech of the Senator from Nevada [Mr. Stewart], more than once, nay, thrice over, denying the Declaration of Independence, I was reminded of an incident in the Gospels. I have the book from the desk of the Secretary, and now read the pertinent passage: it is in Matthew, chapter twenty-six:—

“Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

“But he denied before them all, saying, I know not what thou sayest.