[15] C. D. vi. 3, qui agant, ubi agant, quando agant, quid agant.
[16] Qui exhibeant (sacra), ubi exhibeant, quando exhibeant, quid exhibeant, quibus exhibeant.
[17] Plato says, Synoptikis a dialektikos; the true philosopher can embrace the whole of his subject; at the same time, temnei kai arthpa; he carves it according to the joints, not according to his notions where the joints should be (Phaedr.) But the Romans only understood Plato's popular side.
[18] See the end of the Res Rust. Bk. i.
[19] L. L. ix, 15; cf. vi. 82, x. 16, v. 88.
[20] R. R. iii. 5.
[21] Acad. Post. i. 3.
[22] Civ. Dei iv. 31.
[23] Cic. De Or. i. 39; N. D. ii. 24.
[24] Civ. Dei vi. 5.