[30] In complaining of fate, he suddenly breaks off with the words: Fata a fando appellata aiunt; hoccine est recte fari? § 7.
[31] On this see a fuller account, pp. 478, 474.
[32] Some of the more interesting chapters in his work may be referred to:—On religion, i. 7; iv. 9; iv. 11; v. 12; vi. 1. On law, iv. 3; iv. 4; iv. 5; v. 19; vii. 15; x. 20. On Virgil, i. 23; ii. 3; ii. 4; v. 8; vi. 6; vii. 12; vii. 20; ix. 9; x. 16; xiii. 1; xiii. 20. On Sallust, i. 15; ii. 27; iii. 1; iv. 15; x. 20. On Ennius, iv. 7; vii. 2; xi. 4; xviii. 5.
[33] And those often rare ones, as solitavisse.
[34] E.g. in vii. 17, where he poses a grammarian as to the signification of obnoxius. Compare also xiv. 5, on the vocative of egregius.
[35] See xiv. 6.
[36] See iv. 9.
[37] See esp. xix. 9.
[38] E.g. iv. 1.
[39] Especially iv. 7; v. 21; vii. 7, 9, 11; xvi. 14; xviii. 8, 9.