The Marrow of Tradition

by Charles W. Chesnutt

For a time there were white men in the state who opposed any reactionary step unless it were of general application. They were conscientious men, who had learned the ten commandments and wished to do right; but this class was a small minority, and their objections were soon silenced by the all-powerful race argument. Selfishness is the most constant of human motives. Patriotism, humanity, or the love of God may lead to sporadic outbursts which sweep away the heaped-up wrongs of centuries; but they languish at times, while the love of self works on ceaselessly, unwearyingly, burrowing always at the very roots of life, and heaping up fresh wrongs for other centuries to sweep away. The state was at the mercy of venal and self-seeking politicians, bent upon regaining their ascendency at any cost, stultifying their own minds by vague sophistries and high-sounding phrases, which deceived none but those who wished to be deceived, and these but imperfectly; and dulling the public conscience by a loud clamor in which the calm voice of truth was for the moment silenced. So the cause went on.

Carteret, as spokesman of the campaign, and sincerest of all its leaders, performed prodigies of labor. The Morning Chronicle proclaimed, in season and out, the doctrine of "White Supremacy." Leaving the paper in charge of Ellis, the major made a tour of the state, rousing the white people of the better class to an appreciation of the terrible danger which confronted them in the possibility that a few negroes might hold a few offices or dictate the terms upon which white men should fill them. Difficulties were explained away. The provisions of the Federal Constitution, it was maintained, must yield to the "higher law," and if the Constitution could neither be altered nor bent to this end, means must be found to circumvent it.

The device finally hit upon for disfranchising the colored people in this particular state was the notorious "grandfather clause." After providing various restrictions of the suffrage, based upon education, character, and property, which it was deemed would in effect disfranchise the colored race, an exception was made in favor of all citizens whose fathers or grandfathers had been entitled to vote prior to 1867. Since none but white men could vote prior to 1867, this exception obviously took in the poor and ignorant whites, while the same class of negroes were excluded.

It was ingenious, but it was not fair. In due time a constitutional convention was called, in which the above scheme was adopted and submitted to a vote of the people for ratification. The campaign was fought on the color line. Many white Republicans, deluded with the hope that by the elimination of the negro vote their party might receive accessions from the Democratic ranks, went over to the white party. By fraud in one place, by terrorism in another, and everywhere by the resistless moral force of the united whites, the negroes were reduced to the apathy of despair, their few white allies demoralized, and the amendment adopted by a large majority. The negroes were taught that this is a white man's country, and that the sooner they made up their minds to this fact, the better for all concerned. The white people would be good to them so long as they behaved themselves and kept their place. As theoretical equals,—practical equality being forever out of the question, either by nature or by law,—there could have been nothing but strife between them, in which the weaker party would invariably have suffered most.

Some colored men accepted the situation thus outlined, if not as desirable, at least as inevitable. Most of them, however, had little faith in this condescending friendliness which was to take the place of constitutional rights. They knew they had been treated unfairly; that their enemies had prevailed against them; that their whilom friends had stood passively by and seen them undone. Many of the most enterprising and progressive left the state, and those who remain still labor under a sense of wrong and outrage which renders them distinctly less valuable as citizens.

The great steal was made, but the thieves did not turn honest,—the scheme still shows the mark of the burglar's tools. Sins, like chickens, come home to roost. The South paid a fearful price for the wrong of negro slavery; in some form or other it will doubtless reap the fruits of this later iniquity.

Drastic as were these "reforms," the results of which we have anticipated somewhat, since the new Constitution was not to take effect immediately, they moved all too slowly for the little coterie of Wellington conspirators, whose ambitions and needs urged them to prompt action. Under the new Constitution it would be two full years before the "nigger amendment" became effective, and meanwhile the Wellington district would remain hopelessly Republican. The committee decided, about two months before the fall election, that an active local campaign must be carried on, with a view to discourage the negroes from attending the polls on election day.

The question came up for discussion one forenoon in a meeting at the office of the Morning Chronicle, at which all of the "Big Three" were present.

"Something must be done," declared McBane, "and that damn quick. Too many white people are saying that it will be better to wait until the amendment goes into effect. That would mean to leave the niggers in charge of this town for two years after the state has declared for white supremacy! I'm opposed to leaving it in their hands one hour,—them's my sentiments!"

This proved to be the general opinion, and the discussion turned to the subject of ways and means.