The Future American
WHAT THE RACE IS LIKELY TO BECOME IN THE PROCESS OF TIME
The future American race is a popular theme for essayists, and has been much discussed. Most expressions upon the subject, however, have been characterized by a conscious or unconscious evasion of some of the main elements of the problem involved in the formation of a future American race, or, to put it perhaps more correctly, a future ethnic type that shall inhabit the northern part of the western continent. Some of these obvious omissions will be touched upon in these articles; and if the writer has any preconceived opinions that would affect his judgment, they are at least not the hackneyed prejudices of the past—if they lead to false conclusions, they at least furnish a new point of view, from which, taken with other widely differing views, the judicious reader may establish a parallax that will enable him to approximate the truth.
The popular theory is that the future American race will consist of a harmonious fusion of the various European elements which now make up our heterogeneous population. The result is to be something infinitely superior to the best of the component elements. This perfection of type—no good American could for a moment doubt that it will be as perfect as everything else American—is to be brought about by a combination of all the best characteristics of the different European races, and the elimination, by some strange alchemy, of all their undesirable traits—for even a good American will admit that European races, now and then, have some undesirable traits when they first come over. It is a beautiful, a hopeful, and to the eye of faith, a thrilling prospect. The defect of the argument, however, lies in the incompleteness of the premises, and its obliviousness of certain facts of human nature and human history.
Before putting forward any theory upon the subject, it may be well enough to remark that recent scientific research has swept away many hoary anthropological fallacies. It has been demonstrated that the shape or size of the head has little or nothing to do with the civilization or average intelligence of a race; that language, so recently lauded as an infallible test of racial origin is of absolutely no value in this connection, its distribution being dependent upon other conditions than race. Even color, upon which the social structure of the United States is so largely based, has been proved no test of race. The conception of a pure Aryan, Indo-European race has been abandoned in scientific circles, and the secret of the progress of Europe has been found in racial heterogeneity, rather than in racial purity. The theory that the Jews are a pure race has been exploded, and their peculiar type explained upon a different and much more satisfactory hypothesis. To illustrate the change of opinion and the growth of liberality in scientific circles, imagine the reception which would have been accorded to this proposition, if laid down by an American writer fifty or sixty years ago: "The European races, as a whole, show signs of a secondary or derived origin; certain characteristics, especially the texture of the hair, lead us to class them as intermediate between the extreme primary types of the Asiatic and Negro races respectively." This is put forward by the author, not as a mere hypothesis, but as a proposition fairly susceptible of proof, and is supported by an elaborate argument based upon microscopical comparisons, to which numerous authorities are cited. If this fact be borne in mind it will simplify in some degree our conception of a future American ethnic type.
By modern research the unity of the human race has been proved (if it needed any proof to the careful or fair-minded observer), and the differentiation of races by selection and environment has been so stated as to prove itself. Greater emphasis has been placed upon environment as a factor in ethnic development, and what has been called "the vulgar theory of race," as accounting for progress and culture, has been relegated to the limbo of exploded dogmas. One of the most perspicuous and forceful presentations of these modern conclusions of anthropology is found in the volume above quoted, a book which owes its origin to a Boston scholar.
Proceeding then upon the firm basis laid down by science and the historic parallel, it ought to be quite clear that the future American race—the future American ethnic type—will be formed of a mingling, in a yet to be ascertained proportion, of the various racial varieties which make up the present population of the United States; or, to extend the area a little farther, of the various peoples of the northern hemisphere of the western continent; for, if certain recent tendencies are an index of the future it is not safe to fix the boundaries of the future United States anywhere short of the Arctic Ocean on the north and the Isthmus of Panama on the south. But, even with the continuance of the present political divisions, conditions of trade and ease of travel are likely to gradually assimilate to one type all the countries of the hemisphere. Assuming that the country is so well settled that no great disturbance of ratios is likely to result from immigration, or any serious conflict of races, we may safely build our theory of a future American race upon the present population of the country. I use the word "race" here in its popular sense—that of a people who look substantially alike, and are moulded by the same culture and dominated by the same ideals.
By the eleventh census, the ratios of which will probably not be changed materially by the census now under way, the total population of the United States was about 65,000,000, of which about seven million were black and colored, and something over 200,000 were of Indian blood. It is then in the three broad types—white, black and Indian—that the future American race will find the material for its formation. Any dream of a pure white race, of the Anglo-Saxon type, for the United States, may as well be abandoned as impossible, even if desirable. That such future race will be predominantly white may well be granted—unless climate in the course of time should modify existing types; that it will call itself white is reasonably sure; that it will conform closely to the white type is likely; but that it will have absorbed and assimilated the blood of the other two races mentioned is as certain as the operation of any law well can be that deals with so uncertain a quantity as the human race.
There are no natural obstacles to such an amalgamation. The unity of the race is not only conceded but demonstrated by actual crossing. Any theory of sterility due to race crossing may as well be abandoned; it is founded mainly on prejudice and cannot be proved by the facts. If it come from Northern or European sources, it is likely to be weakened by lack of knowledge; if from Southern sources, it is sure to be colored by prejudices. My own observation is that in a majority of cases people of mixed blood are very prolific and very long-lived. The admixture of races in the United States has never taken place under conditions likely to produce the best results but there have nevertheless been enough conspicuous instances to the contrary in this country, to say nothing of a long and honorable list in other lands, to disprove the theory that people of mixed blood, other things being equal, are less virile, prolific or able than those of purer strains. But whether this be true or not is apart from this argument. Admitting that races may mix, and that they are thrown together under conditions which permit their admixture, the controlling motive will be not abstract considerations with regard to a remote posterity, but present interest and inclination.
The Indian element in the United States proper is so small proportionally—about one in three hundred—and the conditions for its amalgamation so favorable, that it would of itself require scarcely any consideration in this argument. There is no prejudice against the Indian blood, in solution. A half or quarter-breed, removed from the tribal environment, is freely received among white people. After the second or third remove he may even boast of his Indian descent; it gives him a sort of distinction, and involves no social disability. The distribution of the Indian race, however, tends to make the question largely a local one, and the survival of tribal relation may postpone the results for some little time. It will be, however, the fault of the United States Indian himself if he be not speedily amalgamated with the white population.