One last glimpse he caught of his vanishing property, as he stood, accompanied by a United States marshal, on a wharf at a port on the south shore of Lake Erie. On the stern of a small steamboat which was receding rapidly from the wharf, with her nose pointing toward Canada, there stood a group of familiar dark faces, and the look they cast backward was not one of longing for the fleshpots of Egypt. The colonel saw Grandison point him out to one of the crew of the vessel, who waved his hand derisively toward the colonel. The latter shook his fist impotently—and the incident was closed.
Uncle Wellington's Wives
I
Uncle Wellington Braboy was so deeply absorbed in thought as he walked slowly homeward from the weekly meeting of the Union League, that he let his pipe go out, a fact of which he remained oblivious until he had reached the little frame house in the suburbs of Patesville, where he lived with aunt Milly, his wife. On this particular occasion the club had been addressed by a visiting brother from the North, Professor Patterson, a tall, well-formed mulatto, who wore a perfectly fitting suit of broadcloth, a shiny silk hat, and linen of dazzling whiteness,—in short, a gentleman of such distinguished appearance that the doors and windows of the offices and stores on Front Street were filled with curious observers as he passed through that thoroughfare in the early part of the day. This polished stranger was a traveling organizer of Masonic lodges, but he also claimed to be a high officer in the Union League, and had been invited to lecture before the local chapter of that organization at Patesville.
The lecture had been largely attended, and uncle* Wellington Braboy had occupied a seat just in front of the platform. The subject of the lecture was "The Mental, Moral, Physical, Political, Social, and Financial Improvement of the Negro Race in America," a theme much dwelt upon, with slight variations, by colored orators. For to this struggling people, then as now, the problem of their uncertain present and their doubtful future was the chief concern of life. The period was the hopeful one. The Federal Government retained some vestige of authority in the South, and the newly emancipated race cherished the delusion that under the Constitution, that enduring rock on which our liberties are founded, and under the equal laws it purported to guarantee, they would enter upon the era of freedom and opportunity which their Northern friends had inaugurated with such solemn sanctions. The speaker pictured in eloquent language the state of ideal equality and happiness enjoyed by colored people at the North: how they sent their children to school with the white children; how they sat by white people in the churches and theatres, ate with them in the public restaurants, and buried their dead in the same cemeteries. The professor waxed eloquent with the development of his theme, and, as a finishing touch to an alluring picture, assured the excited audience that the intermarriage of the races was common, and that he himself had espoused a white woman.
Uncle Wellington Braboy was a deeply interested listener. He had heard something of these facts before, but his information had always come in such vague and questionable shape that he had paid little attention to it. He knew that the Yankees had freed the slaves, and that runaway negroes had always gone to the North to seek liberty; any such equality, however, as the visiting brother had depicted, was more than uncle Wellington had ever conceived as actually existing anywhere in the world. At first he felt inclined to doubt the truth of the speaker's statements; but the cut of his clothes, the eloquence of his language, and the flowing length of his whiskers, were so far superior to anything uncle Wellington had ever met among the colored people of his native State, that he felt irresistibly impelled to the conviction that nothing less than the advantages claimed for the North by the visiting brother could have produced such an exquisite flower of civilization. Any lingering doubts uncle Wellington may have felt were entirely dispelled by the courtly bow and cordial grasp of the hand with which the visiting brother acknowledged the congratulations showered upon him by the audience at the close of his address.
The more uncle Wellington's mind dwelt upon the professor's speech, the more attractive seemed the picture of Northern life presented. Uncle Wellington possessed in large measure the imaginative faculty so freely bestowed by nature upon the race from which the darker half of his blood was drawn. He had indulged in occasional day-dreams of an ideal state of social equality, but his wildest flights of fancy had never located it nearer than heaven, and he had felt some misgivings about its practical working even there. Its desirability he had never doubted, and the speech of the evening before had given a local habitation and a name to the forms his imagination had bodied forth. Giving full rein to his fancy, he saw in the North a land flowing with milk and honey,—a land peopled by noble men and beautiful women, among whom colored men and women moved with the ease and grace of acknowledged right. Then he placed himself in the foreground of the picture. What a fine figure he would have made in the world if he had been born at the free North! He imagined himself dressed like the professor, and passing the contribution-box in a white church; and most pleasant of his dreams, and the hardest to realize as possible, was that of the gracious white lady he might have called wife. Uncle Wellington was a mulatto, and his features were those of his white father, though tinged with the hue of his mother's race; and as he lifted the kerosene lamp at evening, and took a long look at his image in the little mirror over the mantelpiece, he said to himself that he was a very good-looking man, and could have adorned a much higher sphere in life than that in which the accident of birth had placed him. He fell asleep and dreamed that he lived in a two-story brick house, with a spacious flower garden in front, the whole inclosed by a high iron fence; that he kept a carriage and servants, and never did a stroke of work. This was the highest style of living in Patesville, and he could conceive of nothing finer.
Uncle Wellington slept later than usual the next morning, and the sunlight was pouring in at the open window of the bedroom, when his dreams were interrupted by the voice of his wife, in tones meant to be harsh, but which no ordinary degree of passion could rob of their native unctuousness.
"Git up f'm dere, you lazy, good-fuh-nuffin' nigger! Is you gwine ter sleep all de mawnin'? I 's ti'ed er dis yer runnin' 'roun' all night an' den sleepin' all day. You won't git dat tater patch hoed ovuh ter-day 'less'n you git up f'm dere an' git at it."
Uncle Wellington rolled over, yawned cavernously, stretched himself, and with a muttered protest got out of bed and put on his clothes. Aunt Milly had prepared a smoking breakfast of hominy and fried bacon, the odor of which was very grateful to his nostrils.