Robert Curthose, Duke of Normandy

by Charles W. David

Laissiez aler, laissiez venir!

Ne poon pas toz retenir.[97]

Meanwhile, Henry I, having fitted out his expedition for the invasion of Normandy, crossed the Channel in Holy Week 1105,[98] and landed without opposition at Barfleur in the Cotentin; and on Easter eve he found quarters in the village of Carentan.[99]

Then, according to the account of Ordericus Vitalis, there followed an amazing piece of acting. The venerable Serlo, bishop of Séez, “first of the Normans to offer his services to the king,” came to Carentan to celebrate Easter in the royal presence. Clothing himself in his sacred vestments, he entered the church. And while he sat awaiting the assembling of the people and of the king’s followers before beginning the service, he observed that the church was filled with all sorts of chests and utensils and various kinds of gear which the peasants had brought in for protection from the war and anarchy which were devastating the Cotentin. It was probably in the main from pillage by the king’s forces that the frightened peasantry were seeking protection,[100] but this fact did not prevent the facile bishop from making the scene before him his point of departure for a ringing appeal to arms, and for a public justification of Henry’s attack upon Normandy. Observing the king with a group of his nobles seated humbly among the peasants’ panniers at the lower end of the church, Serlo heaved a deep sigh for the misery of the people and rose to speak.

The hearts of all the faithful, he said, should mourn for the distresses of the church and for the wretchedness of the people. The Cotentin was laid waste and depopulated. For lack of a governor all Normandy was a prey to thieves and robbers. The church of God, which ought to be a place of prayer, was now, for want of a righteous defender, turned into a storehouse for the peasants’ belongings. There was no room left in which to kneel reverently or to stand devoutly before the Divine Majesty because of the clutter of goods which the helpless rustics for fear of plunderers had brought into the Lord’s house. And so, where government failed, the church had perforce become the refuge of a defenceless people. Yet not even in the church was there security; for that very year, in Serlo’s own diocese of Séez, Robert of Bellême had burned the church of Tournay to the ground, and men and women to the number of forty-five had perished in it. Robert, the king’s brother, did not really possess the duchy or rule his people as a duke who walked in the path of justice. He was an indolent and an abandoned prince, who had made himself subservient to William of Conversano, Hugh de Nonant, and Gontier d’Aunay. He had dissipated the wealth of his fair duchy in vanity and upon trifles. Often he fasted till three in the afternoon for lack of bread. Often he dared not rise from bed and attend mass for want of trousers, stockings, and shoes; for the buffoons and harlots who infested his quarters had carried them off during the night while he lay snoring in drunkenness; and then they impudently boasted that they had robbed the duke. So, the head languishing, the whole body was sick, and a prince without understanding had placed the whole duchy in peril. Let the king arise, therefore, in God’s name, and obtain his paternal inheritance with the sword of justice. Let him snatch his ancestral possessions from the hands of base men. Let him give rein to his righteous anger, as did David of old, not from any worldly desire for territorial aggrandizement, but for the defence of his ‘native soil.’[101]

Moved by this stirring appeal, the king gravely arose. “In the Lord’s name,” he said, “I will rise to this labor for the sake of peace, and with your aid I will seek peace for the church.” Robert of Meulan and other barons present applauded the momentous decision.

And now, behold another wonder! King Henry had become the defender of the church. In order that his virtue might appear the more transcendent, he was now to join the ranks of the reformers of morals. The venerable Serlo, resuming his discourse, proceeded to harangue the king and his suite upon the evils of the outlandish fashions which had recently been taken up in high society, to the great scandal of the clergy and of decent Christians. Like obdurate sons of Belial, the men of fashion had taken to dressing their hair like women and to wearing things like scorpion’s tails at the extremities of their feet, so that they resembled women because of their effeminacy, and serpents by reason of their pointed fangs. This kind of men had been foretold a thousand years before by St. John the Divine, under the figure of locusts. Let the king offer his subjects a laudable example, in order that they might see in his person a model by which to regulate their own.

Again Henry was convinced by episcopal eloquence and readily assented to Serlo’s proposal. The bishop had come prepared. Amid a general consternation which may well be imagined, he drew shears from his wallet and proceeded to crop the royal locks. Robert of Meulan was the next victim to be sacrificed to the bishop’s reforming zeal. And by this time the rest of the royal household and the congregation, anticipating a positive order from the king, began to vie with one another as to which should be shorn first; and soon they were trampling under foot as vile refuse the locks which a few moments before they had cherished as their most precious possessions.[102]

The reader may, perhaps, be left to judge for himself as to the amount of credibility to be attached to the highly colored and obviously strongly prejudiced narrative of Ordericus Vitalis which has here been paraphrased. It clearly has a significance of its own, quite apart from the question of strict historical veracity. The speech of Bishop Serlo, as we have it, is, of course, not his at all, but a literary creation of the monk of Saint-Évroul. Yet it must pretty faithfully represent the contemporary point of view of the Norman clergy and of royal apologists generally. It sets forth the king’s ‘platform,’ to borrow a very modern term, and contains the grounds on which contemporaries attempted to justify what was in reality an unjustifiable act of aggression. Moreover, in spite of much imaginary coloring, there must be a certain residuum of truth in Ordericus’s narrative, which illustrates again in a striking manner the extreme care and almost endless detail with which Henry I prepared his way for the conquest of Normandy. In spite of the mediaeval trappings, there is something almost modern about this elaborate attempt to manipulate public opinion and to crystallize a party. Further, it is not a little significant that the Easter scene at Carentan could have been enacted at all. That Henry should have been able to land an invading army at Barfleur, advance without opposition to an unprotected village, and there delay at will in all security, is a striking proof of the defenceless condition of the duchy. The duke’s sole reliance was in his strongholds. There is no evidence that he had any force assembled to oppose the invader in the open.

King Henry had no need to hurry. While he delayed at Carentan, his supporters in Normandy rallied around him, and his forces gained greatly in strength. His landing at Barfleur had been the signal for further desertions among the duke’s vassals. English gold and silver were all-powerful.[103] Wace says the king had ‘bushels’ of the precious treasure. He carried it about with him in ‘hogsheads’ loaded upon carts, and by its judicious distribution among barons, castellans, and doughty warriors, he readily persuaded them to desert their lord the duke.[104] Meanwhile, Henry sent envoys to King Philip of France,[105] and summoned his allies, Geoffrey Martel and Helias of La Flèche, to join him with their Angevins and Manceaux.[106]