In the different versions, the founder of Grimsby is variously described as a steward of the Danish king’s castle, a merchant, a fisher, and in the English poem—probably because it was felt that none other would have undertaken the drowning of the prince—as a thrall. Another version gives no account of the sack episode, but says that Grim finds both queen and prince wandering on the shore. Grim the fisher is certainly a historic character in his own town, and it has not been hard to combine the various callings of the worthy foster-father of Havelok and the troubles of both mother and son. A third local variant tells that Havelok was found at Grimsby by the fisher adrift in an open boat; and I have given that boat also a place in the story, in a different way.
The names of the kings are too far lost to be set back in their place in history, but Professor Skeet gives the probable date of Havelok and Grim as at the end of the sixth century, with a possible identification of the former with the “governor of Lincoln” baptized by Paulinus. I have, therefore, assumed this period where required. But a legend of this kind is a romance of all time, and needs no confinement to date and place. Briton and Saxon, Norman and Englishman, and maybe Norseman and Dane, have loved the old story, and with its tale of right and love triumphant it still has its own power.
Stockland, 1899
Chas. W. Whistler
[CHAPTER I.
GRIM THE FISHER AND HIS SONS.]
This story is not about myself, though, because I tell of things that I have seen, my name must needs come into it now and then. The man whose deeds I would not have forgotten is my foster-brother, Havelok, of whom I suppose every one in England has heard. Havelok the Dane men call him here, and that is how he will always be known, as I think.
He being so well known, it is likely that some will write down his doings, and, not knowing them save by hearsay, will write them wrongly and in different ways, whereof will come confusion, and at last none will be believed. Wherefore, as he will not set them down himself, it is best that I do so. Not that I would have anyone think that the penmanship is mine. Well may I handle oar, and fairly well axe and sword, as is fitting for a seaman, but the pen made of goose feather is beyond my rough grip in its littleness, though I may make shift to use a sail-needle, for it is stiff and straightforward in its ways, and no scrawling goeth therewith.
Therefore my friend Wislac, the English priest, will be the penman, having skill thereto. I would have it known that I can well trust him to write even as I speak, though he has full leave to set aside all hard words and unseemly, such as a sailor is apt to use unawares; and where my Danish way of speaking goeth not altogether with the English, he may alter the wording as he will, so long as the sense is always the same. Then, also, will he read over to me what he has written, and therefore all may be sure that this is indeed my true story.
Now, as it is needful that one begins at the beginning, it happens that the first thing to be told is how I came to be Havelok’s foster-brother, and that seems like beginning with myself after all. But all the story hangs on this, and so there is no help for it.