We address them, and are smiled at by delirious eyes; but the ravenous lips are sealed to that magic tube, from which they draw the breath of a life we know not of. Their fingers relax; their heads sink upon the pillows; they no longer respond, even by a glance, when we now appeal to them. Here is the famous Malay, the fearful enemy of De Quincey, who nightly drugged his master into Asiatic seas, and now himself is basking in the tropical heats and vertical sunlight of Hindustan. Egypt and her gods are his; for him the secret chambers of Cheops are unlocked; he also is transfixed at the summit of pagodas; he is the idol, the priest, the worshiped, the sacrificed. The wrath of Brahma pursues him through the forests of Asia; he is the hated of Vishnu; Siva lies in wait for him; Isis and Osiris confront him.
What is this key which seems for a time to unlock the gates of heaven and of hell? It is the most complicated drug in the pharmacopoeia. Though apparently nothing more than a simple black, slimy paste, analysis reveals the fact that it contains no less than five-and-twenty elements, each one of them a compound by itself, and many of them among the most complex compounds known to modern chemistry. This "dread agent of unimaginable pleasure and pain," this author of an "Iliad of woes," lies within reach of every creature in the commonwealth. As the most enlightened and communicative of the opium-eaters has observed: "Happiness may be bought for a penny, and carried in the waistcoat pocket; portable ecstasy may be had corked up in a pint bottle; peace of mind may be set down in gallons by the mail-coach."
This is the chief, the inevitable dissipation of our coolie tribes; this is one of the evils with which we have to battle, and in comparison with which the excessive indulgence in intoxicating liquors is no more than what a bad dream is to hopeless insanity. See the hundred forms on opium pillows already under the Circean spell; swarms are without the chambers awaiting their turn to enter and enjoy the fictitious delights of this paradise.
While the opium habit is one that should be treated at once with wisdom and severity, there is another point which seriously involves the Chinese question, and, unhappily, it must be handled with gloves. Nineteen-twentieths of the Chinese women in San Francisco are depraved!
Not far from one of the pleasure-houses we intruded upon a domestic hearth smelling of punk and pestilence. A child fled with a shrill scream at our approach. This was the hospital of the quarter. Nine cases of smallpox were once found within its narrow walls, and with no one to care for them. As we explored its cramped wards our path was obstructed by a body stretched upon a bench. The face was of that peculiar smoke color which we are obliged to accept as Chinese pallor; the trunk was swathed like a mummy in folds of filthy rags; it was motionless as stone, apparently insensible. Thus did an opium victim await his dissolution.
In the next room a rough deal burial-case stood upon two stools; tapers were flickering upon the floor; the fumes of burning punk freighted the air and clouded the vision; the place was clean enough, for it was perfectly bare, but it was eminently uninteresting. Close at hand stood a second burial-case, an empty one, with the cover standing against the wall; a few hours more and it would find a tenant—he who was dying in rags and filth in the room adjoining. This was the native hospital of the quarter, and the mother of the child was the matron of the establishment.
I will cast but one more shadow on the coolie quarter, and then we will search for sunshine. It is folly to attempt to ignore the fact that the seeds of leprosy are sown among the Chinese. If you would have Proof, follow me. It is a dreary drive over the hills to the pest-house. Imagine that we have dropped in upon the health officer at his city office. Our proposed visitation has been telephoned to the resident physician, who is a kind of prisoner with his leprous patients on the lonesome slope of a suburban hill. As we get into the rugged edge of the city, among half-graded streets, strips of marshland, and a semi-rustic population, we ask our way to the pest-house. Yonder it lies, surrounded by that high white fence on the hill-top, above a marsh once clouded with clamorous water-fowl, but now all, all under the spell of the quarantine, and desolate beyond description. Our road winds up the hill-slope, sown thick with stones, and stops short at the great solid gate in the high rabbit fence that walls in the devil's acre, if I may so call it. We ring the dreadful bell—the passing-bell, that is seldom rung save to announce the arrival of another fateful body clothed in living death.
The doctor welcomes us to an enclosure that is utterly whitewashed; the detached houses within it are kept sweet and clean. Everything connected with the lazaret is of the cheapest description; there is a primitive simplicity, a modest nakedness, an insulated air about the place that reminds one of a chill December in a desert island. Cheap as it is and unhandsome, the hospital is sufficient to meet all the requirements of the plague in its present stage of development. The doctor has weeded out the enclosure, planted it, hedged it about with the fever-dispelling eucalyptus, and has already a little plot of flowers by the office window,—but this is not what we have come to see. One ward in the pest-house is set apart for the exclusive use of the Chinese lepers, who have but recently been isolated. We are introduced to the poor creatures one after another, and then we take them all in at a glance, or group them according to their various stages of decomposition, or the peculiar character of their physical hideousness.
They are not all alike; with some the flesh has begun to wither and to slough off, yet they are comparatively cheerful; as fatalists, it makes very little difference to them how soon or in what fashion they are translated to the other life. There is one youth who doubtless suffers some inconveniences from the clumsy development of his case. This lad, about eighteen years of age, has a face that is swollen like a sponge saturated with corruption; he cannot raise his bloated eyelids, but, with his head thrown back, looks downward over his cheeks. Two of these lepers are as astonishing specimens as any that have ever come under my observation, yet I have morbidly sought them from Palestine to Molokai. In these cases the muscles are knotted, the blood curdled; masses of unwholesome flesh cover them, lying fold upon fold; the lobes of their ears hang almost to the shoulder; the eyes when visible have an inhuman glance that transfixes you with horror. Their hands are shapeless stumps that have lost all natural form or expression.
Of old there was a law for the leprosy of a garment and of a house; yet, in spite of the stringency of that Mosaic law, the isolation, the purging with hyssop, and the cleansing by fire, St. Luke records: "There met Him ten men who were lepers, who stood afar off; and they lifted up their voices and cried, Jesus, Master, have mercy on us!" And today, more than eighteen hundred years later, lepers gather on the slopes of Mount Zion, and hover at the gates of Jerusalem, and crouch in the shadow of the tomb of David, crying for the bread of mercy. Leprosy once thoroughly engrafted on our nation, and nor cedar-wood, nor scarlet, nor hyssop, nor clean birds, nor ewes of the first year, nor measures of fine flour, nor offerings of any sort, shall cleanse us for evermore.