There are no huts in the way. You must bring your own cassava bread along with you, hunt in the forest for your meat and make the night's shelter for yourself.

Here is a noble range of hills, all covered with the finest trees rising majestically one above the other, on the western bank, and presenting as rich a scene as ever the eye would wish to look on. Nothing in vegetable nature can be conceived more charming, grand and luxuriant.

How the heart rejoices in viewing this beautiful landscape when the sky is serene, the air cool and the sun just sunk behind the mountain's top!

The hayawa-tree perfumes the woods around: pairs of scarlet aras are continually crossing the river. The maam sends forth its plaintive note, the wren chants its evening song. The caprimulgus wheels in busy flight around the canoe, while "Whip-poor-will" sits on the broken stump near the water's edge, complaining as the shades of night set in.

A little before you pass the last of these rapids two immense rocks appear, nearly on the summit of one of the many hills which form this far-extending range where it begins to fall off gradually to the south.

They look like two ancient stately towers of some Gothic potentate rearing their heads above the surrounding trees. What with their situation and their shape together, they strike the beholder with an idea of antiquated grandeur which he will never forget. He may travel far and near and see nothing like them. On looking at them through a glass the summit of the southern one appeared crowned with bushes. The one to the north was quite bare. The Indians have it from their ancestors that they are the abode of an evil genius, and they pass in the river below with a reverential awe.

In about seven hours from these stupendous sons of the hill you leave the Essequibo and enter the River Apoura-poura, which falls into it from the south. The Apoura-poura is nearly one-third the size of the Demerara at Stabroek. For two days you see nothing but level ground richly clothed in timber. You leave the Siparouni to the right hand, and on the third day come to a little hill. The Indians have cleared about an acre of ground on it and erected a temporary shed. If it be not intended for provision-ground alone, perhaps the next white man who travels through these remote wilds will find an Indian settlement here.

Two days after leaving this you get to a rising ground on the western bank where stands a single hut, and about half a mile in the forest there are a few more: some of them square and some round, with spiral roofs.

Here the fish called pacou is very plentiful: it is perhaps the fattest and most delicious fish in Guiana. It does not take the hook, but the Indians decoy it to the surface of the water by means of the seeds of the crab-wood tree and then shoot it with an arrow.

You are now within the borders of Macoushia, inhabited by a different tribe of people called Macoushi Indians, uncommonly dexterous in the use of the blow-pipe and famous for their skill in preparing the deadly vegetable- poison commonly called wourali.