Wanderings in South America

by Charles Waterton

In each hamlet there is the trunk of a large tree hollowed out like a trough. In this, from their cassava, they make an abominable ill-tasted and sour kind of fermented liquor called piwarri. They are very fond of it, and never fail to get drunk after every brewing. The frequency of the brewing depends upon the superabundance of cassava.

Both men and women go without clothes. The men have a cotton wrapper, and the women a bead-ornamented square piece of cotton about the size of your hand for the fig-leaf. Those far away in the interior use the bark of a tree for this purpose. They are a very clean people, and wash in the river or creek at least twice every day. They paint themselves with the roucou, sweetly perfumed with hayawa or accaiari. Their hair is black and lank, and never curled. The women braid it up fancifully, something in the shape of Diana's head-dress in ancient pictures. They have very few diseases. Old age and pulmonary complaints seem to be the chief agents for removing them to another world. The pulmonary complaints are generally brought on by a severe cold, which they do not know how to arrest in its progress by the use of the lancet. I never saw an idiot amongst them, nor could I perceive any that were deformed from their birth. Their women never perish in childbed, owing, no doubt, to their never wearing stays.

They have no public religious ceremony. They acknowledge two superior beings--a good one and a bad one. They pray to the latter not to hurt them, and they are of opinion that the former is too good to do the man injury. I suspect, if the truth were known, the individuals of the village never offer up a single prayer or ejaculation. They have a kind of a priest called a Pee-ay-man, who is an enchanter. He finds out things lost. He mutters prayers to the evil spirit over them and their children when they are sick. If a fever be in the village, the Pee-ay-man goes about all night long howling and making dreadful noises, and begs the bad spirit to depart. But he has very seldom to perform this part of his duty, as fevers seldom visit the Indian hamlets. However, when a fever does come, and his incantations are of no avail, which I imagine is most commonly the case, they abandon the place for ever and make a new settlement elsewhere. They consider the owl and the goat-sucker as familiars of the evil spirit, and never destroy them.

I could find no monuments or marks of antiquity amongst these Indians; so that, after penetrating to the Rio Branco from the shores of the Western Ocean, had anybody questioned me on this subject I should have answered, I have seen nothing amongst these Indians which tells me that they have existed here for a century; though, for aught I know to the contrary, they may have been here before the Redemption, but their total want of civilisation has assimilated them to the forests in which they wander. Thus an aged tree falls and moulders into dust and you cannot tell what was its appearance, its beauties, or its diseases amongst the neighbouring trees; another has shot up in its place, and after Nature has had her course it will make way for a successor in its turn. So it is with the Indian of Guiana. He is now laid low in the dust; he has left no record behind him, either on parchment or on a stone or in earthenware to say what he has done. Perhaps the place where his buried ruins lie was unhealthy, and the survivors have left it long ago and gone far away into the wilds. All that you can say is, the trees where I stand appear lower and smaller than the rest, and from this I conjecture that some Indians may have had a settlement here formerly. Were I by chance to meet the son of the father who moulders here, he could tell me that his father was famous for slaying tigers and serpents and caymen, and noted in the chase of the tapir and wild boar, but that he remembers little or nothing of his grandfather.

They are very jealous of their liberty, and much attached to their own mode of living. Though those in the neighbourhood of the European settlements have constant communication with the whites, they have no inclination to become civilised. Some Indians who have accompanied white men to Europe, on returning to their own land have thrown off their clothes and gone back into the forests.

In Georgetown, the capital of Demerara, there is a large shed, open on all sides, built for them by order of Government. Hither the Indians come with monkeys, parrots, bows and arrows, and pegalls. They sell these to the white men for money, and too often purchase rum with it, to which they are wonderfully addicted.

Government allows them annual presents in order to have their services when the colony deems it necessary to scour the forests in quest of runaway negroes. Formerly these expeditions were headed by Charles Edmonstone, Esq., now of Cardross Park, near Dumbarton. This brave colonist never returned from the woods without being victorious. Once, in an attack upon the rebel-negroes' camp, he led the way and received two balls in his body; at the same moment that he was wounded two of his Indians fell dead by his side; he recovered, after his life was despaired of, but the balls could never be extracted.

Since the above appeared in print I have had the account of this engagement with the negroes in the forest from Mr. Edmonstone's own mouth.

He received four slugs in his body, as will be seen in the sequel.

The plantations of Demerara and Essequibo are bounded by an almost interminable extent of forest. Hither the runaway negroes repair, and form settlements from whence they issue to annoy the colonists, as occasion may offer.