"May not you lie?—I dare not tell a lie, if it would save my life."
At this point, the marshal declared that "she pinched her hands, and Elizabeth Hubbard was immediately afflicted. Several of the afflicted cried out that they saw her upon the beam" of the meeting-house over their heads; and there was, no doubt, a scene of frightful excitement. The magistrate, in the depth of his awe and distress, earnestly appealed to the accused, "Pray God discover you, if you be guilty." Nothing daunted, she replied, "Amen, amen. A false tongue will never make a guilty person." A great uproar then arose. The accusers fell into dreadful convulsions, among the rest John Indian, who cried out, "She bites, she bites!" The magistrate, overcome by the sight of these sufferings, again appealed to her, "Have not you compassion for these afflicted?" She calmly and firmly answered, "No: I have none." The uproar rose higher. The accusers all declared that they saw the "black man," Satan himself, standing by her side. They pretended to try to approach her, but were suddenly deprived of the power of locomotion. John Indian attempted to rush upon her, but fell sprawling upon the floor. The magistrate again appealed to her: "What is the reason these cannot come near you?"—"I cannot tell. It may be the Devil bears me more malice than another."—"Do you not see God evidently discovering you?"—"No, not a bit for that."—"All the congregation besides think so."—"Let them think what they will."—"What is the reason these cannot come to you?"—"I do not know but they can, if they will; or else, if you please, I will come to them."—"What was that the black man whispered to you?"—"There was none whispered to me." She was committed to prison.
In the mean while, preparations had been going on to bring upon the stage a more striking character, and give to the excited public mind a greater shock than had yet been experienced. Intimations had been thrown out that higher culprits than had been so far brought to light were in reserve, and would, in due time, be unmasked. It was hinted that a minister had joined the standard of the Arch-enemy, and was leading the devilish confederacy. In the accounts given of the diabolical sacraments, a man in black had been described, but no name yet given. As Charles the Second, while they were hanging the regicides, at the Restoration, was looking about for a preacher to hang, and used Hugh Peters for the occasion; so the "afflicted children," or those acting behind them, wanted a minister to complete the dramatis personæ of their tragedy. His connection with the society and its controversies, and the animosities which had thus become attached to him, naturally suggested Mr. Burroughs. He was then pursuing, as usual, a laborious, humble, self-sacrificing ministry, in the midst of perils and privations, away down in the frontier settlements on the coast of Maine, and little dreamed of what was brewing, for his ruin and destruction, in his former parish at the village. This is what Thomas Putnam had in his mind when he spoke of a "wheel within a wheel," and "the high and dreadful" things not then disclosed that were to make "ears tingle."
It was necessary to be at once cautious and rapid in their movements, to prevent the public from getting information which, by reaching the ears of Burroughs, might put him on his guard. It was no easy thing to secure him at the great distance of his place of residence. If he should become apprised of what was going on, his escape into remoter and inaccessible settlements would have baffled the whole scheme. Nothing therefore was done at the village, but the steps to arrest him originated at Boston. Elisha Hutchinson, a magistrate there, issued the proper order, addressed to John Partridge of Portsmouth, Field-marshal of the provinces of New Hampshire and Maine, dated April 30, 1692, to arrest George Burroughs, "preacher at Wells;" he being "suspected of a confederacy with the Devil." Partridge was directed to deliver him to the custody of the marshal of Essex, or, not meeting him, was requested to bring him to Salem, and hand him over to the magistrates there. The "afflicted children" had begun, shortly before, to use his name. Abigail Hobbs had resided some years before at Casco; and from her they obtained all the scandal she had heard there, or chose to fabricate to suit the purpose of the prosecutors. The way in which the minds of the deluded people were worked up against Mr. Burroughs is illustrated in a deposition subsequently made to this effect:—
Benjamin Hutchinson testified, that, on the 21st of April, 1692, about eleven o'clock in the forenoon, Abigail Williams told him that she saw a person whom she described as Mr. George Burroughs, "a little black minister that lived at Casco Bay." Mr. Burroughs was of small stature and dark complexion. She gave an account of his wonderful feats of strength, said that he was a wizard; and that he "had killed three wives, two for himself and one for Mr. Lawson." She affirmed that she saw him then. Mr. Burroughs, it will be borne in mind, was at this time a hundred miles away, at his home in Maine. Hutchinson asked her where she saw him. She said "There," pointing to a rut in the road made by a cart-wheel. He had an iron fork in his hand, and threw it where she said Burroughs was standing. Instantly she fell into a fit; and, when she came out of it, said, "'You have torn his coat, for I heard it tear.'—'Whereabouts?' said I. 'On one side,' said she. Then we came into the house of Lieutenant Ingersoll; and I went into the great room, and Abigail came in and said, 'There he stands.' I said, 'Where? where?' and presently drew my rapier." Then Abigail said, he has gone, but "'there is a gray cat.' Then I said, 'Whereabouts?' 'There!' said she, 'there!' Then I struck with my rapier, and she fell into a fit; and, when it was over, she said, 'You killed her.'" Poor Hutchinson could not see the cat he had killed any more than Burroughs's coat he had torn. Abigail explained the mystery to his satisfaction, by saying that the spectre of Sarah Good had come in at the moment, and carried away the dead cat. This was all in broad daylight; it being, as Hutchinson testified, "about twelve o'clock." The same day, "after lecture, in said Ingersoll's chamber," Abigail Williams and Mary Walcot were present. They said that "Goody Hobbs, of Topsfield, had bit Mary Walcot by the foot." Then both fell into a fit; and on coming out, "they saw William Hobbs and his wife go both of them along the table." Hutchinson instantly stabbed, with his rapier, "Goody Hobbs on her side," as the two girls declared. They further said that the room was "full of them," that is of witches, in their apparitions; then Hutchinson and Eleazer Putnam "stabbed with their rapiers at a venture." The girls cried out, that they "had killed a great black woman of Stonington, and an Indian who had come with her:" the girls said further, "The floor is all covered with blood;" and, rushing to the window, declared that they saw a great company of witches on a hill, and that three of them "lay dead" there,—"the black woman, the Indian, and one more that they knew not." This was about four o'clock in the afternoon. This evidence was given and received in court. It shows the audacity with which the girls imposed upon the credulity of a people wrought up by their arts to the highest pitch of insane infatuation; and illustrates a condition of things, at that time and place, that is truly astonishing.
On the evening before Hutchinson was imposed upon, as just described, by Abigail Williams and Mary Walcot, Ann Putnam had made most astonishing disclosures, at her father's house, in his presence and that of Peter Prescott, Robert Morrel, and Ezekiel Cheever. An account of the affair was drawn up by her father, and sworn to by her, in these words:—
"The Deposition of Ann Putnam, who testifieth and saith, on the 20th of April, 1692, at evening, she saw the apparition of a minister, at which she was grievously affrighted, and cried out, 'Oh, dreadful, dreadful! here is a minister come! What! are ministers witches too? Whence came you, and what is your name? for I will complain of you, though you be a minister, if you be a wizard.' Immediately I was tortured by him, being racked and almost choked by him. And he tempted me to write in his book, which I refused with loud outcries, and said I would not write in his book though he tore me all to pieces, but told him it was a dreadful thing that he, which was a minister, that should teach children to fear God, should come to persuade poor creatures to give their souls to the Devil. 'Oh, dreadful, dreadful! Tell me your name, that I may know who you are.' Then again he tortured me, and urged me to write in his book, which I refused. And then, presently, he told me that his name was George Burroughs, and that he had had three wives, and that he had bewitched the two first of them to death; and that he killed Mrs. Lawson, because she was so unwilling to go from the Village, and also killed Mr. Lawson's child because he went to the eastward with Sir Edmon, and preached so to the soldiers; and that he had bewitched a great many soldiers to death at the eastward when Sir Edmon was there; and that he had made Abigail Hobbs a witch, and several witches more. And he has continued ever since, by times, tempting me to write in his book, and grievously torturing me by beating, pinching, and almost choking me several times a day. He also told me that he was above a witch. He was a conjurer."
Her father and the other persons present made oath that they saw and heard all this at the time; that "they beheld her tortures and perceived her hellish temptations by her loud outcries, 'I will not, I will not write, though you torment me all the days of my life.'" It will be observed that this was the evening before Thomas Putnam wrote his letter to the magistrates, preparing them for something "high and dreadful" that was soon to be brought to light.
A similar scene took place not long afterwards, in the presence of her father and her uncle Edward, to which they also testify. It was thus described by her under oath:—
"The Deposition of Ann Putnam, who testifieth and saith, that, on the 8th of May, at evening, I saw the apparition of Mr. George Burroughs, who grievously tortured me, and urged me to write in his book, which I refused. He then told me that his two first wives would appear to me presently, and tell me a great many lies, but I should not believe them. Then immediately appeared to me the forms of two women in winding-sheets, and napkins about their heads, at which I was greatly affrighted; and they turned their faces towards Mr. Burroughs, and looked very red and angry, and told him that he had been a cruel man to them, and that their blood did cry for vengeance against him; and also told him that they should be clothed with white robes in heaven, when he should be cast into hell: and immediately he vanished away. And, as soon as he was gone, the two women turned their faces towards me, and looked as pale as a white wall; and told me that they were Mr. Burroughs's two first wives, and that he had murdered them. And one of them told me that she was his first wife, and he stabbed her under the left arm, and put a piece of sealing-wax on the wound. And she pulled aside the winding-sheet, and showed me the place; and also told me, that she was in the house where Mr. Parris now lives, when it was done. And the other told me, that Mr. Burroughs and that wife which he hath now, killed her in the vessel, as she was coming to see her friends, because they would have one another. And they both charged me that I should tell these things to the magistrates before Mr. Burroughs' face; and, if he did not own them, they did not know but they should appear there. This morning, also, Mrs. Lawson and her daughter Ann appeared to me, whom I knew, and told me Mr. Burroughs murdered them. This morning also appeared to me another woman in a winding-sheet, and told me that she was Goodman Fuller's first wife, and Mr. Burroughs killed her because there was some difference between her husband and him."