Nathaniel Putnam married Elizabeth, daughter of Richard Hutchinson, and, besides what he received from his father, came, through his wife, into possession of seventy-five acres. On that tract he built his house and passed his life. The property has remained uninterruptedly in his family. One of them, the late Judge Samuel Putnam, of the Supreme Court of Massachusetts, enjoyed it as a country residence, and it is still held by his children. Nathaniel Putnam was a deputy to the General Court, and constantly connected with all the interests of the community. He had great business activity and ability, and was a person of extraordinary powers of mind, of great energy and skill in the management of affairs, and of singular sagacity, acumen, and quickness of perception. He died July 23, 1700, leaving a numerous family and a large estate.
John Putnam had the same indefatigable activity as Nathaniel. He was often deputy to the General Court, and accumulated a very great landed property. He married Rebecca Prince, step-daughter of John Gedney, and died on the 7th of April, 1710. He was buried with military honors. He left a large family of sons and daughters. We shall often meet him in our narrative, and gather the materials, as we go along, to form an opinion of his character. The earliest rate-list in the parish record book is for 1681. At that time the three brothers were all living; the aggregate sum assessed upon ninety-four names was two hundred pounds. The rate of Thomas was £10. 6s. 3d.; that of Nathaniel, £9. 10s.; that of John, £8. No other person paid as much as either of them.
These brothers, as well as many others of the large landholders in the village, adopted the practice of giving to their sons and sons-in-law, outright, by deed, good farms, as soon as they became heads of families; so that, as the fathers advanced in life, their own estates were gradually diminished; and, when unable any longer to take an active part in managing their lands, they divided up their whole remaining real estate, making careful contracts with their children for an adequate maintenance, to the extent of their personal wants and comfort. Joseph Houlton did this: so did the widow Margery Scruggs, old William Nichols, Francis Nurse, and many others. In his last years, John Putnam was on the rate-list for five shillings only, while all his sons and daughters were assessed severally in large sums. In this way they had the satisfaction of making their children independent, and of seeing them take their places among the heads of the community.
Where this practice was followed, there were few quarrels in families over the graves of parents, and controversies seldom arose about the provisions of wills. In some cases no wills were needed to be made. It is apparent, that, in many respects, this was a wise and good practice. It was, moreover, a strictly just one. As the sons were growing to an adult age, they added, by their labors, to the value of lands,—inserted a property into them that was truly their own; and their title was duly recognized. In a new country, land has but little value in itself; the value is imparted by the labor that clears it and prepares it to yield its products. In 1686, Nathaniel Putnam testified that for more than forty years he had lived in the village, and that in the early part of that time unimproved land brought only a shilling an acre, while a cow was worth five pounds. In 1672, the rate of taxation on unimproved land was a half penny per acre, and, for land on which labor had been expended, a penny per acre. In 1685 it was taxed at the rates of three shillings for a hundred acres of wild land, and one penny an acre for "land within fence." The relative value of improved land constantly increased with the length of time it had been under culture. It may be said that labor added two-thirds to the value of land, and that he who by the sweat of his brow added those two-thirds, to that extent owned the land. An industrious young man went out into his father's woods, cut down the trees, cleared the ground, fenced it in, and prepared it for cultivation. All that was thus added to its value was his creation, and he its rightful owner. The right was recognized, and full possession given him, by deed, as soon as he had opened a farm, and built a house, and brought a wife into it.
The effect of this was to anchor a family, from generation to generation, fast to its ancestral acres. It strengthened the ties that bound them to their native fields. Its moral effect was beyond calculation. When a young man was thus enabled to start in life on an independent footing, it made a man of him while he was young. It invested him with the dignity of a citizen by making him feel his share of responsibility for the security and welfare of society. It gave scope for enterprise, and inspiration to industry, at home. It led to early marriages, under circumstances that justified them. Joseph Putnam, the youngest son of Thomas, at the age of twenty years and seven months, took as his bride Elizabeth, daughter of Israel Porter, and grand-daughter of William Hathorne, when she was sixteen years and six months old. We shall see what a valuable citizen he became; and she was worthy of him. A large and noble family of children grew up to honor them, one of the youngest of whom was Israel Putnam, of illustrious Revolutionary fame.
Though there were descendants of this family in every company of emigrants that went forth from Salem Village, in all directions, in every generation, to Yarmouth, Nova Scotia, New Brunswick, Maine, and all parts of the New England, Middle, Western, and Pacific States, there is about as large a proportionate representation of the name within the precincts of Salem Village to-day, as there ever was. Fifty Putnams are at present voters in Danvers, on a list of eight hundred names,—one-sixteenth of the whole number. The rate-schedule of 1712 shows almost precisely the same proportion.
Edward Putnam, whom we shall meet again, was baptized July 4, 1654. After serving as deacon of the church from its organization, a period of forty years, he resigned on account of advancing age; and in 1733, as he was entering on his eightieth year, gave this account of his family: "From the three brothers proceeded twelve males; from these twelve males, forty males; and from these forty males, eighty-two males: there were none of the name of Putnam in New England but those from this family." With respect to their situation in life, he remarks: "I can say with the Psalmist, I have been young, and now am old; yet I have not seen the righteous forsaken, nor their seed begging bread except of God, who provides for all. For God hath given to the generation of my fathers a generous portion, neither poverty nor riches." When the infirmities of age prevented his longer partaking in the worship of the Lord's Day, this good old man relinquished his residence near the church, and removed to his original homestead, in the neighborhood of his children, which had then been included in the new town of Middleton. His will is dated March 11, 1731. It was offered in Probate, April 11, 1748. After making every reasonable deduction, in view of his share of responsibility for the earlier proceedings in the witchcraft prosecutions, we may participate in the affection and veneration with which this amiable and gentle-hearted man was regarded by his contemporaries.
The provisions of his will contain items which so strikingly illustrate his character, and give us such an insight of the domestic life of the times, that a few of them will be presented. According to the prevalent custom, he had given good farms to his several children when they became heads of families. In his will, he distributes the residue of his real estate among them with carefulness and an equal hand, describing the metes and bounds of the various tracts with great minuteness, so as to prevent all questions of controversy among them. He gives legacies in money to his daughters, ten pounds each; and, to his grand-daughters, five pounds each. To one of his five sons, he gives his "cross-cut saw." This was used to saw large logs crosswise, having two handles worked by two persons, and distinguished from the "pit saw," which was used to saw logs lengthwise. All his other tools were to be divided among his sons, to one of whom he also gives his cane; to another, his "Great Bible;" to another, "Mr. Jeremiah Burroughs's Works;" to another, "Mr. Flavel's Works;" and, to the other, his "girdle and sword." To one of them he gives his desk, and "that box wherein are so many writings;" to another, his "share in the iron-works;" and to another, his share "in the great timber chain." This, with other evidence, shows that there was a boom, and arrangements on a large scale for the lumbering business, at that time, on Ipswich River. The provisions for his wife were very considerate, exact, and minute, so as to prevent all possibility of there being any difficulty in reference to her rights, or of her ever suffering want or neglect. He gives to her, absolutely and for her own disposal, the residue of his books and all his "movable estate" in the house and out of it, including all "cattle, sheep, swine," the whole stock of the homestead farm, agricultural implements, and carriages. He makes it the duty of one of his sons to furnish her with all the "firewood" she may want, with ten bushels of corn-meal, two bushels of English meal, four bushels of ground malt, four barrels of good cider,—he to find the barrels—as many apples "as she shall see cause," and nine or ten score weight of good pork, annually: he was to "keep for her two cows, winter and summer," and generally to provide all "things needful." The will specifies, apartment by apartment, from cellar to garret, one-half of the house, to be for her accommodation, use, and exclusive control, and half of the garden. The sons were to pay, in specified proportions, all his funeral charges. One of the sons was to pay her forthwith four pounds in money; and they were severally to deliver to her annually, in proportions expressly stated, ten pounds for pocket money. When the relative value of money at that time is considered, and the other particulars above named taken into account, it will be allowed that he was faithful and wise in caring for the wife of his youth and the companion of his long life. There is no better criterion of the good sense and good feeling of a person than his last will and testament. The result of a quite extensive examination is a conviction that the application of this test to the early inhabitants of Salem Village is most creditable to them, particularly in the tender but judicious and effectual manner in which the rights, comfort, independence, and security of their wives were provided for.
In the third generation, the three Putnam families began to give their sons to the general service of the country in conspicuous public stations, and in the professional walks of life. Their names appear on the page of history and in the catalogues of colleges. Major-General Israel Putnam was a grandson of the first Thomas. On the 14th of May, 1718, Archelaus, a grandson of John, and son of James, died at Cambridge, while an undergraduate. Benjamin, a son of Nathaniel, in his will, presented for Probate, April 25, 1715, says, "I give my son Daniel one hundred and fifty pounds for his learning." Daniel lived and died in the ministry, at North Reading. His name heads the list of more than thirty—all, it is probable, of this family—in the last Triennial Catalogue of Harvard University.
The brightest name in the annals of Salem Village, though frequently referred to, has not yet been presented for your contemplation. I shall hold it up and keep it in your view by a somewhat detailed description, not only because it is necessary to a full understanding of our subject, but because it is good to gaze upon a life of virtue; to pause while beholding a portrait beaming with beneficence, and radiant with all excellent, beautiful, and attractive affections.