'Bedrooms seldom can contain more than one bed; but English bedsteads are large enough to hold three persons. And it is a universal custom not to sleep alone; sisters, relations, and female friends share a bed without ceremony, and the mistress of the house is not ashamed to take her servant to bed with her, for English ladies are afraid of being alone in a room at night, having never been brought up to it.... The counterpane is fastened to the mattress, leaving but an opening for slipping in between the two.'
Again, we are told to our astonishment: 'The majority of Londoners, workmen and shopkeepers, who form but one category, on the whole lead sad lives. Heavy taxes, the high prices of necessaries, extravagance of dress, compel them to observe a frugality of living which, in other countries, would be called poverty.
'The shopkeeper, for ever tied to his shop and the dark parlour behind, must deny himself every amusement. Theatres are too far off and too expensive; the wife of a well-to-do tradesman seldom can visit one more than twice a year.
'During the week they cannot leave the shop between nine in the morning and twelve at night. The wife generally attends to it, while the husband sits in the parlour behind and keeps the accounts. True, on Sundays all the shops are closed, but so are the theatres, and as all domestics and other employés insist on having that day to themselves, the mistress has to stay at home to take care of the house.
'Merchants lead lives nearly as dull. They have to deny themselves social pleasures indulged in by the rich merchants of Hamburg or Leipsic. English ladies are more domesticated, and not accustomed to the bustle of public amusements. But their husbands, after business hours, occasionally seek for recreation in cafés and taverns.'
How very one-sided and imperfect a view of English middle life, even as it was seventy years ago, when these remarks were written, is presented to us by them is self-evident!
English ladies, according to our author, 'seldom go out, and when they do, they prefer a shopping excursion to every other kind of promenade. They also are fond of visiting pastry-cooks' shops, and as these are open to the street, ladies may safely enter them. But that is not allowable at Mr. Birch's in Cornhill, whose shop ladies cannot visit without being accompanied by gentlemen, the breakfast-room being at the back of the house, at the end of a long passage, and lit up all the year round (as daylight does not penetrate into it) with wax candles, by the light of which ladies and gentlemen—usually amidst solemn silence—swallow their turtle-soup and small hot patties. The house supplies nothing else ... but its former proprietor, Master Horton, by his patties and soup made a fortune of one hundred thousand pounds, and his successor seems in a fair way of doing the same.' We hope the assumption was verified.
According to Mrs. Schopenhauer, Londoners are not very hospitable, and 'prefer entertaining a friend they invite to dinner at a coffee-house or tavern, rather than at their own homes, where the presence of ladies is a restraint upon them. Ladies are treated with great respect, but, like all personages imposing respect, they are avoided as much as possible.'
Our traveller must have come in contact with some very ungallant Englishmen. She describes a dinner at a private house; we are told that 'there are twelve to fourteen guests, who fill the small drawing-room, the ladies sitting in armchairs, whilst the gentlemen stand about, some warming themselves by the fire, often in a not very decent manner. At the dinner-table napkins are found only in houses which have acquired foreign polish, and they are not many. The tablecloth hangs down to the floor, and every guest takes it upon his knee, and uses it as a napkin.... The lady of the house serves the dishes, and there is no end to her questions put to her guests as to the seasoning, the part of the joint, the sauce, etc., they like,' questions which are exceedingly troublesome to a foreigner who is not up to all the technical terms of English cookery. Of course, the hobnobbing and taking wine with everybody—a fashion now happily abolished—comes in for a good deal of censure, which, indeed, is richly deserved. 'Conversation on any subject of interest is out of the question during dinner; were anyone to attempt it, the master would immediately interrupt him with, "Sir, you are losing your dinner; by-and-by we will discuss these matters." The ladies from sheer modesty speak but little; foreigners must beware from saying much, lest they be considered monstrous bold.'
Whilst, after dinner, the gentlemen sit over their wine, the ladies are yawning the time away in the drawing-room, until their hostess sends word down to the dining-room that tea is ready. 'It is said,' continues our author, 'that the slow or quick attention given to this message shows who is master in the house, the husband or the wife.' Long after midnight the guests drive home 'through the streets still swarming with people. All the shops are still open, and lighted up; the street-lamps, of course, are alight, and burn till the rising of the sun.' Has any Londoner ever seen all the shops open and lighted up all night? Did our author have visions?