“No,” answered Paul, turning uneasily in his chair, dazed by the marvelous pageant that moved constantly about them. “No, I admit that it has not, and that the whole thing is utterly beyond me; and this, none the less, because I am aware that one of the fundamental facts of nature is that two things can not occupy the same space at the same time. My previous education, instead of helping me, makes the situation more difficult. The Guir estate and this city can not both be here at once; of that I am sure.”

“That is a mere assumption on the part of materialists,” answered Ah Ben. “Not only two things, but ten million things, can occupy the same space at the same time; for what is space, and what is time? They are mental conditions, as are all the phenomena of nature. Even your scientist will tell you that the infinite ether penetrates all substances, and that cast-steel or a diamond contains as much of this mysterious element as any other space of equal size. The varying vibrations of this ether, or universal akasa, make the world and all that is in it; and these vibrations are interpenetrable and non-obstructive. Even on the material plane we see how the vibrations of light and heat penetrate those of visible and tangible substance, and how, in your more recent discoveries, light rays penetrate solid metals formerly called opaque. When I say that these vibrations are interpenetrable and non-obstructive, the statement must be taken as approximating the truth, and not as a finality, independent of all conditions; for by the power of the will, or as a result of mental habit, a man may either exclude or admit to his consciousness the thought vibrations of others. But you may set it down as a fundamental fact that there is nothing or no condition of which the mind can conceive that may not become an objective reality, which is the creative faculty in all of us. This city is here to us just as really and actually as were the trees of Guir forest a short time ago. By opening our inward sight, and putting ourselves in accord with another vibratory plane of existence, we are in full rapport with a condition that makes no impression upon the members of the sleeping world not so impressed.”

“But we left the house at midnight, and here we are in the broad light of day. Do you mean to tell me that the mind controls the sun itself? The thing is so astounding that I feel as if I were losing my reason.”

“And did I not tell you that it was unwise to gratify curiosity in this realm when unprepared by a long course of training? But let me quote you a few words from one of our greatest philosophers”; and Ah Ben quoted the following from Franz Hartman's “Magic, White and Black”:

“Visible man is not all there is of man, but is surrounded by an invisible mental atmosphere, comparable to the pulp surrounding the seed in a fruit; but this light, or atmosphere, or pulp, is the mind of man, an organized ocean of spiritual substance, wherein all things exist. If man were conscious of his own greatness, he would know that within himself exist the sun and the moon and the starry sky and every object in space, because his true self is God; and God is without limits.”

“These thoughts are utterly beyond me,” said Paul uneasily.

“As I told you they would be,” replied Ah Ben, turning his chair and looking at his pupil with a kindly expression; and then, with his usual earnestness, he added: “But they will not be so always.”

“And you tell me that these things are actually as real as the furniture in Guir House?” inquired Henley.

“Quite!” answered the guide. “Test them for yourself. Do you not see this magnificent dome above our heads, supported upon these wonderful pillars? Try them, touch them, strike them with your hand. Are they not solid? Apply every test in your power to their reality; they will not fail you in one—and, let me ask, what further evidence have you of the furniture of which you speak? Thought is real; and the man who can hold to his thought long enough endows it with objectivity.”

“It is a mystery involving mysteries,” sighed Paul; “and I could never even ask the questions that are crowding into my mind.”