Fig. 34.—Kylix, Finer Form.
The terra-cotta earthenware vases and cups of the Greek and Etruscan potters, by universal consent, have come to be accepted as the most beautiful and satisfactory. That they were thus perfect from the start, and always so, no one need maintain; but that from Greece and from many parts of it should have come such a vast number of vessels, nearly all of which are beyond criticism, is what no one can fully explain.
Whence came the inspiration, the perception of beauty, which made the ordinary potter an artist, no man can tell.
It is not possible that the men who worked at the potter’s wheel in Athens, or in Samos, or in Crete, were “educated,” as we say it, to such a fine sense of the beautiful. We, with all the education we can put into our people, do not equal them. We can no more explain this than we can tell how such a wonderful growth of beautiful cathedrals shot up into life in France in what we call the “Middle Ages.” Nor was this perfection only to be found among the potters who worked in Greece. It brought forth works fit for gods in Cyrenaica, on the northern coast of Africa, in great abundance; of which farther on we give an example in the Cup of Arcesilaus. The wandering potters who went into Italy, and there produced those beautiful vases, were Greeks. We have been in the habit of calling them “Etruscan vases,” because they have been found in largest numbers and in most perfect preservation in Etruria. But it is now well known that the real Etruscan potters never reached the same technical skill, or had any such eye for form, as was common among the Greeks.
