My master, who was a very great warrior, and who perceived that the number of Arabs was continually increasing, called two of his friends, whom he had, very craftily, made sharers with him, in the property of twelve of the shipwrecked people, who had surrendered themselves to him. This was the best expedient to form a party, and to preserve the share which he had in reserve for himself. After having made the necessary arrangement, for securing his share of the booty taken from the ship, and the slaves which he had acquired, he separated us from the crowd, putting us under shelter to prevent our being insulted. This was a miserable hut covered with moss, and situated more than a league from the sea, where we were all lodged, or rather crammed together.
The first care of our patron was to visit us frequently, fearing that we should conceal any thing from him. Unhappily for my comrades, they could get nothing preserved, from the harsh manner in which he treated them. He stripped them even to their shirt and handkerchief; and gave them to understand, if he did it not himself, others would. He seemed inclined to come to the same extremities with me, but I observed to him that I had already given him enough; so he left me undisturbed.
I had not yet learned into what tribe we had fallen. In order therefore to get information, I addressed myself to our master, with whom I had the following conversation, partly by words, and partly by signs. "What is your name, and to what tribe do you belong? and why have you fled from the companies which are more advanced upon the sea-coast?"—"My name is Sidy Mahammet del Zouze; my tribe is that of Labdesseba; and I fled from the Ouadelims, because we could not live on good terms with them. But as to you, what is your name? and are you brother to these people?" (pointing to my companions). I answered all his questions; but was not a little distressed to learn, that we had fallen into the hands of the fiercest of all the inhabitants of the Arabian Deserts. I foresaw, from this hour, what distress and uneasiness we were to suffer, till the time we should be delivered.—Well, then! how shall that be? Alas, I durst not any longer flatter myself with this idea.
My fears were too well founded. My master, after having secreted in the sand the little treasure with which I had enriched him, returned to the sea-coast, to see what further accrued to him from the pillage of the ship. During his absence, a troop of the Ouadelims came to attack our retreat. They plundered, pillaged and ransacked the whole; they seized us, some by the neck, and others by the hair. Two of them turned to me, took hold of me by the arms, and threw me sometimes on the one side, and sometimes on the other. The few clothes I had remaining, seemed to be the object of their jealous fury. Others at the same time running up to me, surrounded me, lifted me up, and dragged me to a lonely place, and after having pulled off my shirt and neckcloth, they threw me behind some heaps of sand. There they committed every sort of outrage on my person. I thought I was now in my last moments, and expected I should expire under their blows. The ropes they had prepared to bind me, seemed to announce death to me. I was thus cruelly perplexed, when one of my master's associates came running up to us quite out of breath. "Stop," cried he, "you have committed unheard of enormities in the hut of Sidy Mahammet, our Talbe. Not satisfied with carrying off his slave, you have trampled under foot, in your fury, the sacred books of our religion. The priest enraged at your sacrilegious conduct, has required the old men of the two parties to assemble, and judge the culprits in open council. Believe me, returning the slave is the only way you have to appease his rage, and to prevent the consequences."[20] This threatening produced the effect intended by the messenger of Mahammet. I was delivered back into his hands, by those who had treated me so cruelly after separating me from my companions. And he carried me immediately away, to deliver me up to fresh torments.
[20] I was not at this time so well acquainted with Arabic as to understand this conversation, and several others which I will recite; but after I acquired some knowledge of the language, my master caused me repeat them to him.
Nouegem (this was the name of my deliverer) conducted me straight to the place where the council sat, and when he had presented me, he thus addressed them. "Behold the slave of Mahammet, I have followed him the whole day, not to lose sight of him; and after many fatigues and dangers, I have delivered him from the hands of those who had carried him away. I demand, as a reward for my trouble, that he shall be numbered with my slaves. I have a better right to him, as I have seen him deliver to his master a great many articles, which appeared to me to be very valuable." I immediately saw a multitude of women and children, who assembled around me. They examined me attentively, and cried aloud all at once, "Es Rey!"
Sidy Mahammet, enraged at what Nouegem had revealed concerning the treasure, as well as the pretensions which he had so boldly advanced, cast upon him a contemptuous look, a dreadful frown of rage, and immediately replied, "Whether this Christian be Rey (King) or not, he is mine; he threw himself into my arms of his own accord; I have promised to protect him, and conduct him to Allicoury. I have pledged my word, and I hope this tribunal will know how to make a distinction in favour of my rights, between a man of my character and a man like Nouegem, who deserves the severest punishment from me." One may form some idea, from this discourse, of the pride of Arabian priests.
"Since you make such pretensions," the Arab quickly replied, "and he cannot be mine, he shall perish by my hand!" So saying, he lifted his poignard to strike me. I stood trembling under the threatening sword of this barbarian; but my master, without loss of time, threw upon me a kind of chapelet[21] of incredible length; and then took up a little book, which hung by his girdle; at the same instant, the women, rushing towards me, drew me from under the hand of Nouegem, and put me under those of the enraged priest, as they all dreaded, he was to pronounce an anathema on his opponent. The council in a body approved of this act of authority of the Talbe. They laughed very much at the women's behaviour, of which they at the same time approved.
[21] The Talbes cord, on which are strung 115 small black beads. These they keep as the Catholics do their chapelets.
At some distance from the place where this scene had been transacted, I found my comrades, who never expected to see me again. But, Great God! in what situation did I find them!—they now began to feel the first horrors of famine. They had eaten nothing for two days; nor was my own case better; but the awful dilemma, into which I had been thrown, so agitated my spirits, that I had even ceased to feel the hunger which preyed on me.