After ſome days of agitation and ſuſpenſe, we learn that the popularity of Robeſpierre is victorious, and that Hebert and his partizans are arreſted. Were the intrinſic claims of either party conſidered, without regard to the circumſtances of the moment, it might ſeem ſtrange I ſhould expreſs myſelf as though the reſult of a conteſt between ſuch men could excite a general intereſt: yet a people ſadly ſkilled in the gradationſ of evil, and inured to a choice only of what is bad, learn to prefer comparatively, with no other view than that of adopting what may be leaſt injurious to themſelves; and the merit of the object is out of the queſtion. Hence it is, that the public wiſh was in favour of Robeſpierre; for, beſides that his cautious character has given him an advantage over the undiſguiſed profligacy of Hebert, it is conjectured by many, that the more merciful politics profeſſed by Camille Deſmoulins, are ſecretly ſuggeſted, or, at leaſt aſſented to, by the former.*
* This was the opinion of many.—The Convention and the Jacobins had taken alarm at a paper called "The Old Cordelier," written by Camille Deſmoulins, apparently with a view to introduce a milder ſyſtem of government. The author had been cenſured at the one, expelled the other, and defended by Robeſpierre, who ſeems not to have abandoned him until he found the Convention reſolved to perſiſt in the ſanguinary plan they had adopted. Robeſpierre afterwardſ ſacrificed his friends to retrieve his influence; but could hiſ views have been anſwered by humane meaſures, as certainly as by cruel ones, I think he would have preferred the firſt; for I repeat, that the Convention at large were averſe from any thing like reaſon or juſtice, and Robeſpierre more than once riſked his popularity by profeſſions of moderation.—The moſt eloquent ſpeech I have ſeen of his was previous to the death of Danton, and it ſeems evidently intended to ſound the principles of his colleagues as to a change of ſyſtem.—Camille Deſmoulins has excited ſome intereſt, and has been deemed a kind of martyr to humanity. Perhaps nothing marks the horrors of the time more than ſuch a partiality.—Camille Deſmoulins, under an appearance of ſimplicity, was an adventurer, whoſe pen had been employed to miſlead the people from the beginning of the revolution. He had been very active on the 10th of Auguſt; and even in the papers which have given him a comparative reputation, he is the panegyriſt of Marat, and recommends "une Guillotine economique;" that is, a diſcrimination in favour of himſelf and his party, who now began to fear they might themſelveſ be ſacrificed by the Convention and deſerted by Robeſpierre—after being the accomplices and tools of both.
The viciſſitudes of the revolution have hitherto offered nothing but a change of vices and of parties; nor can I regard this defeat of the municipality of Paris as any thing more: the event is, however, important, and will probably have great influence on the future.
After having ſo long authorized, and profited by, the crimes of thoſe they have now ſacrificed, the Convention are willing to have it ſuppoſed they were themſelves held in ſubjection by Hebert and the other repreſentatives of the Pariſian mob.—Admitting this to be true, having regained their independence, we ought naturally to expect a more rational and humane ſyſtem will take place; but this is a mere hope, and the preſent occurrences are far from juſtifying it. We hear much of the guilt of the fallen party, and little of remedying its effectſ—much of puniſhment, and little of reform; and the people are excited to vengeance, without being permitted to claim redreſs. In the meanwhile, fearful of truſting to the cold preference which they owe to a ſuperior abhorrence of their adverſaries, the Convention have ordered their colleagues on miſſion to glean the few arms ſtill remaining in the handſ of the National Guard, and to arreſt all who may be ſuſpected of connection with the adverſe party.—Dumont has performed this ſervice here very diligently; and, by way of ſupererogation, has ſent the Commandant of Amiens to the Bicetre, his wife, who was ill, to the hoſpital, and two young children to this place.
As uſual, theſe proceedings excite ſecret murmurs, but are nevertheleſſ yielded to with perfect ſubmiſſion.
One can never, on theſe occaſions, ceaſe admiring the endurance of the French character. In other countries, at every change of party, the people are flattered with the proſpect of advantage, or conciliated by indulgences; but here they gain nothing by change, except an accumulation of oppreſſion—and the ſucceſs of a new party is always the harbinger of ſome new tyranny. While the fall of Hebert is proclaimed as the triumph of freedom, all the citizens are diſarmed by way of collateral ſecurity; and at the inſtant he is accuſed by the Convention of atheiſm and immorality,* a militant police is ſent forth to devaſtate the churches, and puniſh thoſe who are detected in obſerving the Sabbath—"mais plutot ſouffrir que mourir, c'eſt la deviſe des Francois." ["To ſuffer rather than die is the motto of Frenchmen.">[
* It is remarkable, that the perſecution of religion was never more violent than at the time when the Convention were anathematizing Hebert and his party for athieſm.
—Briſſot and his companions died ſinging a paraphraſe of my quotation:
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"Plutot la mort que l'eſclavage, "C'eſt la deviſe des Francois." |
["Death before ſlavery, is the Frenchman's motto.">[