We yesterday visited the Oratoire, a seminary for education, which is now suppressed. The building is immense, and admirably calculated for the purpose, but is already in a state of dilapidation; so that, I fear, by the time the legislature has determined what system of instruction shall be substituted for that which has been abolished, the children (as the French are fond of examples from the ancients) will take their lessons, like the Greeks, in the open air; and, in the mean while, become expert in lying and thieving, like the Spartans.
The Superior of the house is an immoderate revolutionist, speaks English very well, and is a great admirer of our party writers. In his room I observed a vast quantity of English books, and on his chimney stood what he called a patriotic clock, the dial of which was placed between two pyramids, on which were inscribed the names of republican authors, and on the top of one was that of our countryman, Mr. Thomas Paine—whom, by the way, I understand you intended to exhibit in a much more conspicuous and less tranquil situation. I assure you, though you are ungrateful on your side of the water, he is in high repute here—his works are translated— all the Jacobins who can read quote, and all who can't, admire him; and possibly, at the very moment you are sentencing him to an installment in the pillory, we may be awarding him a triumph.—Perhaps we are both right. He deserves the pillory, from you for having endeavoured to destroy a good constitution—and the French may with equal reason grant him a triumph, as their constitution is likely to be so bad, that even Mr. Thomas Paine's writings may make it better!
Our house is situated within view of a very pleasant public walk, where I am daily amused with a sight of the recruits at their exercise. This is not quite so regular a business as the drill in the Park. The exercise is often interrupted by disputes between the officer and his eleves—some are for turning to the right, others to the left, and the matter is not unfrequently adjusted by each going the way that seemeth best unto himself. The author of the "Actes des Apotres" [The Acts of the Apostles] cites a Colonel who reprimanded one of his corps for walking ill—"Eh Dicentre, (replied the man,) comment veux tu que je marche bien quand tu as fait mes souliers trop etroits."* but this is no longer a pleasantry—such circumstances are very common. A Colonel may often be tailor to his own regiment, and a Captain operated on the heads of his whole company, in his civil capacity, before he commands them in his military one.
*"And how the deuce can you expect me to march well, when you have made my shoes too tight?"
The walks I have just mentioned have been extremely beautiful, but a great part of the trees have been cut down, and the ornamental parts destroyed, since the revolution—I know not why, as they were open to the poor as well as the rich, and were a great embellishment to the low town. You may think it strange that I should be continually dating some destruction from the aera of the revolution—that I speak of every thing demolished, and of nothing replaced. But it is not my fault—"If freedom grows destructive, I must paint it:" though I should tell you, that in many streets where convents have been sold, houses are building with the materials on the same site.—This is, however, not a work of the nation, but of individuals, who have made their purchases cheap, and are hastening to change the form of their property, lest some new revolution should deprive them of it.—Yours, &c.
Arras, September.
Nothing more powerfully excites the attention of a stranger on his first arrival, than the number and wretchedness of the poor at Arras. In all places poverty claims compulsion, but here compassion is accompanied by horror—one dares not contemplate the object one commiserates, and charity relieves with an averted eye. Perhaps with Him, who regards equally the forlorn beggar stretched on the threshold, consumed by filth and disease, and the blooming beauty who avoids while she succours him, the offering of humanity scarcely expiates the involuntary disgust; yet such is the weakness of our nature, that there exists a degree of misery against which one's senses are not proof, and benevolence itself revolts at the appearance of the poor of Arras.—These are not the cold and fastidious reflections of an unfeeling mind—they are not made without pain: nor have I often felt the want of riches and consequence so much as in my incapacity to promote some means of permanent and substantial remedy for the evils I have been describing. I have frequently enquired the cause of this singular misery, but can only learn that it always has been so. I fear it is, that the poor are without energy, and the rich without generosity. The decay of manufactures since the last century must have reduced many families to indigence. These have been able to subsist on the refuse of luxury, but, too supine for exertion, they have sought for nothing more; while the great, discharging their consciences with the superfluity of what administered to their pride, fostered the evil, instead of endeavouring to remedy it. But the benevolence of the French is not often active, nor extensive; it is more frequently a religious duty than a sentiment. They content themselves with affording a mere existence to wretchedness; and are almost strangers to those enlightened and generous efforts which act beyond the moment, and seek not only to relieve poverty, but to banish it. Thus, through the frigid and indolent charity of the rich, the misery which was at first accidental is perpetuated, beggary and idleness become habitual, and are transmitted, like more fortunate inheritances, from one generation to another.—This is not a mere conjecture—I have listened to the histories of many of these unhappy outcasts, who were more than thirty years old, and they have all told me, they were born in the state in which I beheld them, and that they did not remember to have heard that their parents were in any other. The National Assembly profess to effectuate an entire regeneration of the country, and to eradicate all evils, moral, physical, and political. I heartily wish the numerous and miserable poor, with which Arras abounds, may become one of the first objects of reform; and that a nation which boasts itself the most polished, the most powerful, and the most philosophic in the world, may not offer to the view so many objects shocking to humanity.
The citadel of Arras is very strong, and, as I am told, the chef d'oeuvre of Vauban; but placed with so little judgement, that the military call it la belle inutile [the useless beauty]. It is now uninhabited, and wears an appearance of desolation—the commandant and all the officers of the ancient government having been forced to abandon it; their houses also are much damaged, and the gardens entirely destroyed.—I never heard that this popular commotion had any other motive than the general war of the new doctrines on the old.
I am sorry to see that most of the volunteers who go to join the army are either old men or boys, tempted by extraordinary pay and scarcity of employ. A cobler who has been used to rear canary-birds for Mad. de ____, brought us this morning all the birds he was possessed of, and told us he was going to-morrow to the frontiers. We asked him why, at his age, he should think of joining the army. He said, he had already served, and that there were a few months unexpired of the time that would entitle him to his pension.—"Yes; but in the mean while you may get killed; and then of what service will your claim to a pension be?"— "N'ayez pas peur, Madame—Je me menagerai bien—on ne se bat pas pour ces gueux la comme pour son Roi."*