—Yours.
Amiens, January 1793.
I do all possible justice to the liberality of my countrymen, who are become such passionate admirers of the French; and I cannot but lament their having been so unfortunate in the choice of the aera from whence they date this new friendship. It is, however, a proof, that their regards are not much the effect of that kind of vanity which esteems objects in proportion as they are esteemed by the rest of the world; and the sincerity of an attachment cannot be better evinced than by its surviving irretrievable disgrace and universal abhorrence. Many will swell the triumph of a hero, or add a trophy to his tomb; but he who exhibits himself with a culprit at the gallows, or decorates the gibbet with a wreath, is a friend indeed.
If ever the character of a people were repugnant to amity, or inimical to connection, it is that of the French for the last three years.—*
* The editor of the Courier de l'Egalite, a most decided patriot, thus expresses himself on the injuries and insults received by the King from the Parisians, and their municipality, previous to his trial: "I know that Louis is guilty—but are we to double his punishment before it is pronounced by the law? Indeed one is tempted to say that, instead of being guided by the humanity and philosophy which dictated the revolution, we have taken lessons of barbarity from the most ferocious savages! Let us be virtuous if we would be republicans; if we go on as we do, we never shall, and must have recourse to a despot: for of two evils it is better to choose the least."
The editor, whose opinion of the present politics is thus expressed, is so truly a revolutionist, and so confidential a patriot, that, in August last, when almost all the journalists were murdered, his paper was the only one that, for some time, was allowed to reach the departments.
In this short space they have formed a compendium of all the vices which have marked as many preceding ages:—the cruelty and treachery of the league—the sedition, levity, and intrigue of the Fronde [A name given to the party in opposition to the court during Cardinal Mazarin's ministry.—See the origin of it in the Memoirs of that period.] with the licentiousness and political corruption of more modern epochs. Whether you examine the conduct of the nation at large, or that of its chiefs and leaders, your feelings revolt at the one, and your integrity despises the other. You see the idols erected by Folly, degraded by Caprice;—the authority obtained by Intrigue, bartered by Profligacy;—and the perfidy and corruption of one side so balanced by the barbarity and levity of the other, that the mind, unable to decide on the preference of contending vices, is obliged to find repose, though with regret and disgust, in acknowledging the general depravity.
La Fayette, without very extraordinary pretensions, became the hero of the revolution. He dictated laws in the Assembly, and prescribed oaths to the Garde Nationale—and, more than once, insulted, by the triumph of ostentatious popularity, the humiliation and distress of a persecuted Sovereign. Yet when La Fayette made an effort to maintain the constitution to which he owed his fame and influence, he was abandoned with the same levity with which he had been adopted, and sunk, in an instant, from a dictator to a fugitive!
Neckar was an idol of another description. He had already departed for his own country, when he was hurried back precipitately, amidst universal acclamations. All were full of projects either of honour or recompence— one was for decreeing him a statue, another proposed him a pension, and a third hailed him the father of the country. But Mr. Neckar knew the French character, and very wisely declined these pompous offers; for before he could have received the first quarter of his pension, or the statue could have been modelled, he was glad to escape, probably not without some apprehensions for his head!