Above all, I was actuated by the desire of conveying to my countrymen a just idea of that revolution which they have been incited to imitate, and of that government by which it has been proposed to model our own.
Since these pages were written, the Convention has nominally been dissolved, and a new constitution and government have succeeded, but no real change of principle or actors has taken place; and the system, of which I have endeavoured to trace the progress, must still be considered as existing, with no other variations than such as have been necessarily produced by the difference of time and circumstances. The people grew tired of massacres en masse, and executions en detail: even the national fickleness operated in favour of humanity; and it was also discovered, that however a spirit of royalism might be subdued to temporary inaction, it was not to be eradicated, and that the sufferings of its martyrs only tended to propagate and confirm it. Hence the scaffolds flow less frequently with blood, and the barbarous prudence of CAMILLE DESMOULINS' guillotine economique has been adopted. But exaction and oppression are still practised in every shape, and justice is not less violated, nor is property more secure, than when the former was administered by revolutionary tribunals, and the latter was at the disposition of revolutionary armies.
The error of supposing that the various parties which have usurped the government of France have differed essentially from each other is pretty general; and it is common enough to hear the revolutionary tyranny exclusively associated with the person of ROBESPIERRE, and the thirty-first of May, 1793, considered as the epoch of its introduction. Yet whoever examines attentively the situation and politics of France, from the subversion of the Monarchy, will be convinced that all the principles of this monstrous government were established during the administration of the Brissotins, and that the factions which succeeded, from Danton and Robespierre to Sieyes and Barras, have only developed them, and reduced them to practice. The revolution of the thirty-first of May, 1793, was not a contest for system but for power—that of July the twenty-eighth, 1794, (9th Thermidor,) was merely a struggle which of two parties should sacrifice the other—that of October the fifth, 1795, (13th Vendemiaire,) a war of the government against the people. But in all these convulsions, the primitive doctrines of tyranny and injustice were watched like the sacred fire, and have never for a moment been suffered to languish.
It may appear incredible to those who have not personally witnessed this phoenomenon, that a government detested and despised by an immense majority of the nation, should have been able not only to resist the efforts of so many powers combined against it, but even to proceed from defence to conquest, and to mingle surprize and terror with those sentiments of contempt and abhorrence which it originally excited.
That wisdom or talents are not the sources of this success, may be deduced from the situation of France itself. The armies of the republic have, indeed, invaded the territories of its enemies, but the desolation of their own country seems to increase with every triumph—the genius of the French government appears powerful only in destruction, and inventive only in oppression—and, while it is endowed with the faculty of spreading universal ruin, it is incapable of promoting the happiness of the smallest district under its protection. The unrestrained pillage of the conquered countries has not saved France from multiplied bankruptcies, nor her state-creditors from dying through want; and the French, in the midst of their external prosperity, are often distinguished from the people whom their armies have been subjugated, only by a superior degree of wretchedness, and a more irregular despotism.
With a power excessive and unlimited, and surpassing what has hitherto been possessed by any Sovereign, it would be difficult to prove that these democratic despots have effected any thing either useful or beneficent. Whatever has the appearance of being so will be found, on examination, to have for its object some purpose of individual interest or personal vanity. They manage the armies, they embellish Paris, they purchase the friendship of some states and the neutrality of others; but if there be any real patriots in France, how little do they appreciate these useless triumphs, these pilfered museums, and these fallacious negotiations, when they behold the population of their country diminished, its commerce annihilated, its wealth dissipated, its morals corrupted, and its liberty destroyed—
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"Thus, on deceitful Aetna's Flow'ry side Unfading verdure glads the roving eye, While secret flames with unextinguish'd rage Insatiate on her wafted entrails prey, And melt her treach'rous beauties into ruin." |
Those efforts which the partizans of republicanism admire, and which even well-disposed persons regard as prodigies, are the simple and natural result of an unprincipled despotism, acting upon, and disposing of, all the resources of a rich, populous, and enslaved nation. "Il devient aise d'etre habile lorsqu'on s'est delivre des scrupules et des loix, de tout honneur et de toute justice, des droits de ses semblables, et des devoirs de l'autorite—a ce degre d'independence la plupart des obstacles qui modifient l'activite humaine disparaissent; l'on parait avoir du talent lorsqu'on n'a que de l'impudence, et l'abus de la force passe pour energie.*"
* "Exertions of ability become easy, when men have released themselves from the scruples of conscience, the restraints of law, the ties of honour, the bonds of justice, the claims of their fellow creatures, and obedience to their superiors:—at this point of independence, most of the obstacles which modify human activity disappear; impudence is mistaken for talents; and the abuse of power passes for energy."
* "Exertions of ability become easy, when men have released themselves from the scruples of conscience, the restraints of law, the ties of honour, the bonds of justice, the claims of their fellow creatures, and obedience to their superiors:—at this point of independence, most of the obstacles which modify human activity disappear; impudence is mistaken for talents; and the abuse of power passes for energy."