“Perhaps you may—who knows? Have you any relations besides Mrs. Reed?”
“I think not, sir.”
“None belonging to your father?”
“I don’t know: I asked Aunt Reed once, and she said possibly I might have some poor, low relations called Eyre, but she knew nothing about them.”
“If you had such, would you like to go to them?”
I reflected. Poverty looks grim to grown people; still more so to children: they have not much idea of industrious, working, respectable poverty; they think of the word only as connected with ragged clothes, scanty food, fireless grates, rude manners, and debasing vices: poverty for me was synonymous with degradation.
“No; I should not like to belong to poor people,” was my reply.
“Not even if they were kind to you?”
I shook my head: I could not see how poor people had the means of being kind; and then to learn to speak like them, to adopt their manners, to be uneducated, to grow up like one of the poor women I saw sometimes nursing their children or washing their clothes at the cottage doors of the village of Gateshead: no, I was not heroic enough to purchase liberty at the price of caste.
“But are your relatives so very poor? Are they working people?”