I have told you how books of imagination had supplanted the Bible in my esteem; those books now, in a measure, yielded to the irresistible attraction of outdoor amusement; but my mind was so abundantly stored with the glittering tinsel of unsanctified genius, as it shone forth in the pages of my beloved poets, that no room was left for a craving after better studies. Yet the turn of my mind was devotional in the extreme; so much so, that had the Lord permitted me at that time to come in contact with the wily fascinations of popery, I am sure I should have fallen, for a season at least, into the snare. God was really in all my thoughts; not as the God and Father of our Lord Jesus Christ—not as a being of purer eyes than to behold iniquity—not as He whom I was required to glorify in my body and in my spirit, being bought with a price, to be no longer my own but his; no, my religion was a very attractive sort of Deism, which recognized the Creator of all those things wherein I delighted, and thought to render him great honor by such recognition. Thomson's "Hymn on the Seasons" was my body of divinity; and Pope's atrocious "Universal Prayer" would have become my manual of devotion, had not my father denounced it as a most blasphemous outrage upon revelation, and charged me never to repeat what he deeply regretted that I had committed to memory. I hated profanity, and would not have omitted the private repetition of a form of prayer, morning or evening, on any account, nor absented myself from public worship. A slighting expression applied to the Bible would kindle me into glowing resentment, expressed with no less sincerity than earnestness, and as a matter of duty I devoted some time every Sabbath-day to the perusal of God's word, with which I had become more extensively acquainted by reading it during sermon-time at church. I well know that even then, and at a much earlier period too, conviction of my own sinfulness was working very deeply, though not permanently, in my mind: it was not an abiding impression, but a thing of fits and starts, overwhelming me while it lasted, but soon shaken off by diverting my thoughts to something else. These convictions were unquestionably the result of my occasional readings in God's book: they always occurred during or immediately after such perusal, or when some passage was suddenly brought to my recollection.

LETTER III.

EARLY DAYS.

I grew up a healthy, active, light-hearted girl, wholly devoted to reading and to rural occupations. The latter, particularly gardening, served as a counterpoise to the sedentary temptation that would have proved physically injurious; but laying in, as I daily did, a plentiful store of romantic adventure or fascinating poetry for rumination when abroad, my mind was unprofitably occupied at all times, to the exclusion of better things. On Sundays, indeed, I made it a point of conscience to abstain from light reading; and, as far as I could, to banish from my thoughts the week's acquisition of folly. I went to church, and read the Bible at home with a sermon of Blair's, or some similar writer wholly destitute of gospel light; and I generally had a short fit of compunction, on that day, for having been so wholly absorbed in worldly things during the preceding six; for even then God was striving with me to bring me unto himself, and many a strong conviction did I forcibly stifle. The warmth of my natural feelings, the ardor with which I entered into every thing that interested them, and a sort of energy that always longed to be doing where any cause that I considered good was to be promoted—all these would have rendered me a working character, had I obeyed the gracious call to go into the Lord's vineyard. I say a call, because though as yet I know nothing whatever of the gospel, I could not overlook or misunderstand the reiterated injunctions of Scripture to seek spiritual wisdom, to ask for guidance, and to occupy with the talent committed to my charge. I knew the promise, "They that seek me early shall find me," and more than once I trembled under such scriptures as the latter part of Proverbs 1; but my Sunday resolutions vanished before the Monday's dawning light, and I rushed again with a redoubled zest into the seductive regions of my imaginary world. Oh, how greatly do they err who think that such studies may be safely engaged in by the young and excitable mind. Some indeed there are so phlegmatic as to be proof against all the charms of poesy, insensible to the highest illusions of romance; but their number is small, and the individuals hard to identify, because a very cold exterior is often like the snow- capped heights of Etna, overspreading a hoard of volcanic elements of which the burst and blaze will some day be terrific. Such seem imbued with the spirit of indifference, because they are abstracted and silent when the laugh and merry jest go round among their companions; whereas this abstraction, from outward things results not from deadness of feeling, but from the intensity with which the mind is brooding over some phantom known only to itself. Nor do this class of dreamers always appear devoted to Books: a little reading goes far with them; and the quality rather than the quantity of their selections is to be looked to.

I have known many parents and teachers argue that it is better to bring the young acquainted with our standard poets and prose authors of a worldly cast, while they are yet under careful superintendence, so as to neutralize what may be unprofitable by judicious remark, and to avert the dangers attendant on such fascinating introductions at a riper age, when the restraints of authority are removed. Against this, two reasons have prevailed with me to exclude from my book-shelves all the furniture of a worldly library, and to watch against its introduction from other quarters. One is; the consideration that we are not authorized to calculate on the continuance of any creature's mortal existence; nor can we ever know that the being whom we are training for eternity will not be called into it before such period of life as is here anticipated. In such a case, how sad to feel that we have needlessly forestalled an evil day, and even momentarily diverted the young spirit from a sacred path. The other consideration is this: that as the flesh and the devil will assuredly do their parts without help from me, and the children of this world, who are wiser in their generation than the children of light, will certainly do the same; I may take a lesson of policy from them, using my best endeavors to preoccupy the field with what is decidedly good, and humbly hoping that the seed so sown may, through the operation of the Holy Spirit, take root before the tares are introduced, leaving little room for them to grow.

Of all the errors into which the world has fallen, none is more fatally mischievous than the habit of overlooking the personality, the energy, the power, the watchfulness, the deep cunning of the devil. By a conventional system, no doubt of his own suggesting, he is never to be named but in the act of worshipping God, or that of spiritual instruction. Any other robber and murderer, who was known to be on the watch to attack our houses, would be the subject of free discourse: his habits, his haunts, his usual plans, his successful and his baffled assaults in former cases, would be talked over, and thus a salutary fear would be kept alive, influencing us to bolt and bar, and watch and ward with unfailing vigilance, to avert a surprise. But Satan seems to be a privileged person: we learn, in the nursery, to fancy him a hideous caricature of human nature, with horns, hoof, and a tail, inspiring disgust, and a childish fear that wears off as we advance into youth, leaving an impression rather ludicrous than alarming of the ugly phantom that, nevertheless, continues identified with him of whom we read in the Bible. We then perhaps take up Milton, engrafting his poetical conception upon the original nursery stock, and make a devil half monster, half archangel, invested with the ugliness of the first and the sublimity of the second, but still far removed from the scripture character of that roaring lion who "goeth about seeking whom he may devour." We do not realize his existence, his presence, his devices; and so we often do his work from sheer ignorance or inexcusable thoughtlessness about it.

With me, as I have told you, the Bible did its work and conscience did hers; but a passion for the unreal proved too strong for both. Undoubtedly God could have wrought, as afterwards he did, to the casting down of imaginations and every thing that exalteth itself against Christ. But how many years of sorrow might have been averted, or how greatly at least might those sorrows have been mitigated, had not the inveteracy of a long-cherished disease required such sharp discipline to bring it under. Pride was the master-sin of my corrupt nature, a pride that every child of Adam inherits, but which peculiarly beset me. It was not what usually goes by that name: no one ever accused me of an approach to haughtiness, neither was I boastful or forward, as far as I know; but I delighted to model my own character according to the standard set forth in my foolish books, and by the contemplation of them I hoped to succeed. I loved to mark in others a mean, ungenerous, selfish, or malicious trait, and to contrast with it my own high-flown notions of the opposite qualities. My memory was well stored with fine sentiments concerning human dignity, honor, virtue, and so forth; and while secretly applying them—for I was not inclined to make ill-natured remarks—in contrast to the failings of those around me, I naturally learned to identify myself with the aforesaid sentiments, and to take it for granted it was I who shone so brightly at other people's expense. This is the inevitable consequence of measuring ourselves by ourselves, as all will do who are not led betimes to the standard appointed of God.

And now, the chambers of imagery being well furnished, I became in thought the heroine of all the foolish, improbable adventures I met with. Shakspeare and others having furnished me with dresses and decorations, every day of my life had its drama. Adventures the most improbable, situations the most trying, and conversation the most nonsensical among a visionary acquaintance of my own creating, became the constant amusement of my mind; or if I took a fancy to any new companion, that individual was metamorphosed into something equally unreal, and was soon looked upon in the light, not of sober reality, but of fanciful extravagance. Of course my estimate alike of persons and of things was egregiously false; and with a fair portion of common-sense naturally belonging to me, I became most emphatically a fool. Even when employed at the pencil, which I dearly loved, I could not trace a figure on the paper or a landscape on the canvas, that did not presently become the subject of a separate romance; and it never occurred to me that there was danger, much less sin, in this. I loved dancing to excess, and took much delight in all that was brilliant and beautiful; but upon the whole I preferred the uninterrupted course of my own vain thoughts, and then admired myself for being of a less dissipated turn than my young friends. Of course, I am now speaking of the time when, according to the world's usage, and rather earlier than usual, that is to say, at sixteen, I was introduced into society, by making my appearance at a grand election ball; and moreover, publicly receiving the compliments of the most polished and distinguished of our successful candidates, for sundry political squibs, said to be full of drollery and point, which had been traced home to me. Alas for the girl who makes such a debut! We were now again resident in the town, or rather within the precincts, as they are called, surrounding that venerable cathedral which had been the object of my babyish contemplations, and which is endeared to me beyond any other spot in my native place.

My beloved companion, my brother, had always manifested the most decided predilection for a military life. Often had he, in earliest childhood, toddled away from the gate after the fife and drum of a recruiting party; and often did he march and countermarch me, till I could not stand for fatigue, with a grenadier's cap, alias a muff, on my head, and my father's large cane shouldered by way of a firelock. The menaced invasion had added fuel to his martial fire, and when any other line of life was pointed out to him, his high spirits would droop, and the desire of his heart show itself with increasing decision. Our parents were very anxious to settle him at home for my sake, who seemed unable to live without him; and I am sure that my influence would have prevailed even over his long-cherished inclination, so dearly did he love me, but here the effect of that pernicious reading showed itself and forged the first link in a long chain of sorrows. I viewed the matter through the lying medium of romance: glory, fame, a conqueror's wreath or a hero's grave, with all the vain merit of such a sacrifice as I must myself make in sending him to the field—these wrought on me to stifle in my aching bosom the cry of natural affection, and I encouraged the boy in his choice, and helped him to urge on our parents this offering up of their only son, the darling of all our hearts, to the Moloch of war.

Finding that he could not be dissuaded, my father gave a reluctant consent; and let me here record an instance of generous kindness on the part of the bishop. He went to London, and by dint of personal, persevering importunity, obtained in a few days a commission in the army, at a time when seven hundred applicants, many of them backed by strong interest, were waiting for the same boon. The suddenness of the thing was quite stunning; we calculated on a delay of this sore trial; but it was done, and he was ordered to repair immediately, not to the dépôt, but to his regiment, then hotly engaged in the Peninsula. The bishop's kindness did not end here; he carried his generosity further in other ways, and likewise gave him introductions of great value. I love to record it of one whose public conduct as a Protestant prelate I am compelled to lament, but whose private character was most lovely.