We need not be at the pains to discriminate, in teaching children Bible narratives, between essential and accidental truth—the truth which interprets our own lives, and that which concerns only the time, place, and circumstances proper to the narrative. The children themselves will discern and keep fast hold of the essential, while the merely accidental slips from their memory as from ours. Therefore, let the minds of young children be well stored with the beautiful narratives of the earlier portions of the Old Testament and of the gospels; but, in order that these stories may be always fresh and delightful to them, care must be taken lest Bible teaching stale upon their minds. Children are more capable of being bored than even we ourselves, and many a revolt has been brought about by the undue rubbing-in of the Bible, in season and out of season, even in nursery days. But we are considering, not the religious life of children, but their education by lessons; and their Bible lessons should help them to realise in early days that the knowledge of God is the principal knowledge, and, therefore, that their Bible lessons are their chief lessons.
Method of Bible Lessons.—The method of such lessons is very simple. Read aloud to the children a few verses covering, if possible, an episode. Read reverently, carefully, and with just expression. Then require the children to narrate what they have listened to as nearly as possible in the words of the Bible. It is curious how readily they catch the rhythm of the majestic and simple Bible English. Then, talk the narrative over with them in the light of research and criticism. Let the teaching, moral and spiritual, reach them without much personal application. I know of no better help in the teaching of young children than we get in Canon Paterson Smyth’s Bible for the Young. Mr Smyth brings both modern criticism and research to bear, so that children taught from his little manuals will not be startled to be told later that the world was not made in six days; and, at the same time, they will be very sure that the world was made by God. The moral and spiritual teaching in these manuals is on broad and convincing lines. It is rather a good plan occasionally to read aloud Mr Smyth’s lesson on the subject after the Bible passage has been narrated. Children are more ready to appropriate lessons that are not directly levelled at themselves; while the teacher makes the teaching her own by the interest with which she reads, the pictures and other illustrations she shows, and her conversational remarks.
Picture Illustrations.—The pictures in the Illustrated New Testament are, at the same time, reverent and actual, an unusual combination, and children enjoy them greatly. It would be well for them to have only the penny gospel they are reading, but it should perhaps be protected (and honoured) by an embroidered cover. A tattered Bible is not a wholesome sight for children. The Holy Gospels with Illustrations from the Old Masters,[23] published by the S.P.C.K., is admirable. The study of such pictures as are here reproduced should be a valuable part of a child’s education; it is no slight thing to realise how the Nativity and the visit of the Wise Men filled the imagination of the early Masters, and with what exceeding reverence and delight they dwelt upon every detail of the sacred story. This sort of impression is not to be had from any up-to-date treatment, or up-to-date illustrations; and the child who gets it in early days, will have a substratum of reverent feeling upon which should rest his faith. But it is well to let the pictures tell their own tale. The children should study a subject quietly for a few minutes; and then, the picture being removed, say what they have seen in it. It will be found that they miss no little reverent or suggestive detail which the artist has thought well to include.
The various R.T.S. publications issued in the series of Bypaths of Bible Knowledge will be found very helpful by the teacher, as illustrating modern research; notably, Professor Sayce’s Fresh Light from Ancient Monuments, and Budge’s Dwellers on the Nile.[24]
Bible Recitations.—The learning by heart of Bible passages should begin while the children are quite young, six or seven. It is a delightful thing to have the memory stored with beautiful, comforting, and inspiring passages, and we cannot tell when and how this manner of seed may spring up, grow, and bear fruit; but the learning of the parable of the Prodigal Son, for example, should not be laid on the children as a burden. The whole parable should be read to them in a way to bring out its beauty and tenderness; and then, day by day, the teacher should recite a short passage, perhaps two or three verses, saying it over some three or four times until the children think they know it. Then, but not before, let them recite the passage. Next day the children will recite what they have already learned, and so on, until they are able to say the whole parable.
XV.—ARITHMETIC
Educative Value of Arithmetic.—Of all his early studies, perhaps none is more important to the child as a means of education than that of arithmetic. That he should do sums is of comparatively small importance; but the use of those functions which ‘summing’ calls into play is a great part of education; so much so, that the advocates of mathematics and of language as instruments of education have, until recently, divided the field pretty equally between them.
The practical value of arithmetic to persons in every class of life goes without remark. But the use of the study in practical life is the least of its uses. The chief value of arithmetic, like that of the higher mathematics, lies in the training it affords to the reasoning powers, and in the habits of insight, readiness, accuracy, intellectual truthfulness it engenders. There is no one subject in which good teaching effects more, as there is none in which slovenly teaching has more mischievous results. Multiplication does not produce the ‘right answer,’ so the boy tries division; that again fails, but subtraction may get him out of the bog. There is no must be to him; he does not see that one process, and one process only, can give the required result. Now, a child who does not know what rule to apply to a simple problem within his grasp, has been ill taught from the first, although he may produce slatefuls of quite right sums in multiplication or long division.
Problems within the Child’s Grasp.—How is this insight, this exercise of the reasoning powers, to be secured? Engage the child upon little problems within his comprehension from the first, rather than upon set sums. The young governess delights to set a noble ‘long division sum,’—953,783,465 ÷ 873—which shall fill the child’s slate, and keep him occupied for a good half-hour; and when it is finished, and the child is finished too, done up with the unprofitable labour, the sum is not right after all: the two last figures in the quotient are wrong, and the remainder is false. But he cannot do it again—he must not be discouraged by being told it is wrong; so, ‘nearly right’ is the verdict, a judgment inadmissible in arithmetic. Instead of this laborious task, which gives no scope for mental effort, and in which he goes to sea at last from sheer want of attention, say to him—
“Mr Jones sent six hundred and seven, and Mr Stevens eight hundred and nineteen, apples to be divided amongst the twenty-seven boys at school on Monday. How many apples apiece did they get?”