A Modern Telemachus

by Charlotte M. Yonge

After a delay, very trying to Arthur’s anxiety, though beguiled by such coffee and tobacco as he was never likely to encounter again, Hadji Eseb Ben Hassan, a venerable-looking man, appeared, with a fine white beard and keen eyes, slenderly formed, and with an air of very considerable ability—much more so than the Dey, in all his glittering splendour of gold, jewels, and embroidery, whereas this old man wore the pure white woollen garments of the Moor, with the green sash, and an emerald to fasten the folds of his white turban.

Ibrahim Aga prostrated himself as if before the Dey, and laid before the Marabout, as a first gift, a gold watch; then, after a blessing had been given in return, he produced with great ceremony the Dey’s letter, to which every one in the apartment did obeisance by touching the floor with their foreheads, and the Grand Marabout further rubbed it on his brow before proceeding to read it, which he chose to do for himself, chanting it out in a low, humming voice. It was only a recommendation, and the other letter was from the French Consul containing all particulars. The Marabout seemed much startled, and interrogated the interpreter. Arthur could follow them in some degree, and presently the keen eye of the old man seemed to detect his interest, for there was a pointing to him, an explanation that he had been there, and presently Hadji Eseb addressed a question to him in the vernacular Arabic. He understood and answered, but the imperfect language or his looks betrayed him, for Hadji Eseb demanded, ‘Thou art Frank, my son?’

Ibrahim Aga, mortally afraid of the consequences of having brought a disguised Giaour into these sacred precincts, began what Arthur perceived to be a lying assurance of his having embraced Islam; and he was on the point of breaking in upon the speech, when the Marabout observed his gesture, and said gravely, ‘My son, falsehood is not needed to shield a brave Christian; a faithful worshipper of Issa Ben Mariam receives honour if he does justice and works righteousness according to his own creed, even though he be blind to the true faith. Is it true, good youth, that thou art—not as this man would have me believe—one of the crew from Algiers, but art come to strive for the release of thy sister?’

Arthur gave the history as best he could, for his month’s practice had made him able to speak the vernacular so as to be fairly comprehensible, and the Marabout, who was evidently a man of very high abilities, often met him half way, and suggested the word at which he stumbled. He was greatly touched by the account, even in the imperfect manner in which the youth could give it; and there was no doubt that he was a man of enlarged mind and beneficence, who had not only mastered the fifty sciences, but had seen something of the world.

He had not only made his pilgrimage to Mecca more than once, but had been at Constantinople, and likewise at Tunis and Tripoli; thus, with powers both acute and awake, he understood more than his countrymen of European Powers and their relation to one another. As a civilised and cultivated man, he was horrified at the notion of the tenderly-nurtured child being in the clutches of savages like the Cabeleyzes; but the first difficulty was to find out where she was; for, as he said, pointing towards the mountains, they were a wide space, and it would be hunting a partridge on the hills.

Looking at his chief councillor, Azim Reverdi, he demanded whether some of the wanderers of their order, whom he named, could not be sent through the mountains to discover where any such prisoners might be; but after going into the court in quest of these persons, Azim returned with tidings that a Turkish soldier had returned on the previous day to the town, and had mentioned that on Mount Couco, Sheyk Abderrahman was almost at war with his subordinates, Eyoub and Ben Yakoub, about some shipwrecked Frank captives, if they had not already settled the matter by murdering them all, and, as was well known, nothing would persuade this ignorant, lawless tribe that nothing was more abhorrent to the Prophet than human sacrifices.

Azim had already sent two disciples to summon the Turk to the presence of the Grand Marabout, and in due time he appeared—a rough, heavy, truculent fellow enough, but making awkward salaams as one in great awe of the presence in which he stood—unwilling awe perhaps—full of superstitious fear tempered by pride—for the haughty Turks revolted against homage to one of the subject race of Moors.

His language was only now and then comprehensible to Arthur, but Ibrahim kept up a running translation into French for his benefit.

There were captives—infidels—saved from the wreck, he knew not how many, but he was sure of one—a little maid with hair like the unwound cocoon, so that they called her the Daughter of the Silkworm. It was about her that the chief struggle was. She had fallen to the lot of Ben Yakoub, who had been chestnut-gathering by the sea at the time of the wreck; but when he arrived on Mount Couco the Sheyk Abderrahman had claimed her and hers as the head of the tribe, and had carried her off to his own adowara in the valley of Ein Gebel.

The Turk, Murad, had been induced by Yakoub to join him and sixteen more armed men whom he had got together to demand her. For it was he who had rescued her from the waves, carried her up the mountains, fed her all this time, and he would not have her snatched away from him, though for his part Murad thought it would have been well to be quit of them, for not only were they Giaours, but he verily believed them to be of the race of Jinns. The little fair-haired maid had papers with strange signs on them. She wrote—actually wrote—a thing that he believed no Sultana Velidè even had ever been known to do at Stamboul. Moreover, she twisted strings about on her hands in a manner that was fearful to look at. It was said to be only to amuse the children, but for his part he believed it was for some evil spell. What was certain was that the other, a woman full grown, could, whenever any one offended her, raise a Jinn in a cloud of smoke, which caused such sneezing that she was lost sight of. And yet these creatures had so bewitched their captors that there were like to be hard blows before they were disposed of, unless his advice were taken to make an end of them altogether. Indeed, two of the men, the mad Santon and the chief slave, had been taken behind a bush to be sacrificed, when the Daughter of the Silkworm came between with her incantations, and fear came upon Sheyk Yakoub. Murad evidently thought it highly advisable that the chief Marabout should intervene to put a stop to these doings, and counteract the mysterious influence exercised by these strange beings.