sculptors; and Æschylus was writing the grandest of his tragedies—especially one about the despair of the Persian women—but only fragments of most of them have come down to our time.

In 375 Aristides died, greatly honoured, though he was so poor that he did not leave enough to pay his funeral expenses; but a monument was raised to him by the State, and there is only one Athenian name as pure and noble as his.

The two other men who shared with him the honours of the defeat of the Persians met with very different fates, and by their own fault. When Pausanias went back to Sparta, he found his life there too stern and full of restraint, after what he had been used to in his campaign. He tried to break down the power of the Ephors, and obtain something more like royalty for the kings, and this he hoped to do by the help of Persia. He used to meet the messenger of this traitorous correspondence in the temple of Neptune, in the promontory of Tænarus. Some of the Ephors were warned, hid themselves there, and heard his treason from his own lips. They sent to arrest him as soon as he came back to Sparta; but he took refuge in the temple of Pallas, whence he could not be dragged. However, the Spartans were determined to have justice on him. They walled up the temple, so that he could neither escape nor have food brought to him; indeed it is said that, in horror at his treason, his mother brought the first stone. When he was at the point of

death he was taken out, that the sanctuary might not be polluted, and he died just as he was carried out. The Spartans buried him close to the temple, and gave Pallas two statues of him, to make up for the suppliant she had lost, but they were always reproached for the sacrilege.

Themistocles was a friend of Pausanias, and was suspected of being mixed up in his plots. He was obliged to flee the country, and went to Epirus, where he came to the house of King Admetus, where the queen, Phthia, received him, and told him how to win her husband’s protection, namely, by sitting down on the hearth by the altar to the household gods, and holding her little son in his arms.

When Admetus came in, Themistocles entreated him to have pity on his defenceless state. The king raised him up and promised his protection, and kept his word. Themistocles was taken by two guides safely across the mountains to Pydna, where he found a merchant ship about to sail for Asia. A storm drove it to the island of Naxos, which was besieged by an Athenian fleet; and Themistocles must have fallen into the hands of his fellow-citizens if he had landed, but he told the master of the ship that it would be the ruin of all alike if he were found in the vessel, and promised a large reward if he escaped. So the crew consented to beat about a whole day and night, and in the morning landed safely near Ephesus. He kept his word to the captain; for indeed he was very rich, having taken bribes, while

Aristides remained in honourable poverty. He went to Susa, where Xerxes was dead; but the Persians had fancied his message before the battle of Salamis was really meant to serve them, and that he was suffering for his attachment to them, so the new king, Artaxerxes, the “Long-armed,” who had a great esteem for his cleverness, was greatly delighted, offered up a sacrifice in his joy, and three times cried out in his sleep, “I have got Themistocles the Athenian.”

Themistocles had asked to wait a year before seeing the king, that he might have time to learn the language. When he came, he put forward such schemes for conquering Greece that Artaxerxes was delighted, and gave him a Persian wife, and large estates on the banks of the Mæander, where he spent the rest of his life, very rich, but despised by all honest Greeks.

All the history of the war with Xerxes was written by Herodotus, a Greek of Caria, who travelled about to study the manners, customs, and histories of different nations, and recorded them in the most lively and spirited manner, so that he is often called the father of history.

Æschylus went on gaining prizes for his tragedies, till 468, when, after being thirteen times first, he was excelled by another Athenian named Sophocles, and was so much vexed that he withdrew to the Greek colonies in Sicily. It is not clear whether he ever came back to Athens for a time, but he certainly died in