Another royal visitor was Sigurd the Crusader, king of part of Norway. Eystein, Sigurd, and Olaf had been left orphans by the death of their father, King Magnus, when Eystein, the eldest, was only fifteen. According to the law of Norway, they all possessed an equal right to the kingdom; but this led to no disputes, and they lived together on the most friendly terms. Eystein was peaceably disposed and thoughtful, though lively; Sigurd, though enterprising and spirited, had a strain of melancholy which affected him when he was not actively employed: and one morning, Eystein, observing that his looks were gloomy, drew from him that he had had a dream. “I thought,” he said, “that we brothers were all sitting on a bench in front of Christ Church in Drontheim, and our kinsman, Olaf the Saint, came out in royal robes, glancing and splendid, and his face bright and joyous. He took our brother Olaf by the hand, saying, ‘Come with me, friend,’ and led him into the Church. Soon after, King Olaf the Saint came forth again, but not so bright as before. He came to thee, brother, and led thee with him into the church. Then I looked for him to come to me and meet me; but it was not so: and I was seized with great sorrow, and was altogether without strength; so that I awoke.”
Eystein interpreted the dream to mean that Olaf would die young and innocent; that the Saint was less radiant in coming for himself, because of his sins; and that Sigurd would be the longest-lived of the three. It fell out much as the dream had presaged, for Olaf died in early youth.
Sigurd had the restless spirit of the Sea-kings, and became a Crusader. He spent the first winter in England, the second in aiding the Christians of Spain against the Moors: he visited the Normans in Sicily, and, as the King of the whole Northern race, conferred on Count Roger de Hauteville the title of King of Sicily, and then proceeded to Jerusalem.
Baldwin I. received him splendidly, and availed himself of his aid to capture the town of Zidon. He left the Holy Land, taking as his reward a piece of the wood of the True Cross, and returned through Constantinople. There Alexius Comnenus gave him a magnificent reception, which he tried to requite by equal Ostentation, repeating Robert of Normandy’s invention of the golden horse-shoes. He was entertained with grand games in the Hippodrome, where the ancient Greek statues were much admired by his followers and their Vaeringer brethren, who took them for their own ancient Asagods. On his departure, he gave Alexius all his ships, the figure-heads of which were made ornaments for one of the churches at Constantinople; and some of the presents which he brought away are still extant in Norway. In one little remote church there has lately been found a curious Byzantine picture, representing the rescue of the True Cross from the Persians by the Emperor Heraclius.
In the meantime, Eystein was leading a wise, beneficent, peaceable, and pious life in Norway. But their different dispositions are best shown in a discussion that the old Norwegian chronicle has recorded as taking place soon after Sigurd’s return. The two brothers were, in the ancient fashion, sojourning in the house of one of their bonders, and keeping open table, when, one evening the ale was not good, Sigurd fell into one of his moods of gloomy depression, and the guests sat round silent.
The good-natured Eystein said, “Let us fall on some jest to amuse people; for surely, brother Sigurd, all people are well pleased when we converse cheerfully.”
“Do you talk as much as you please, but let me be silent,” returned Sigurd.
“Nay,” said Eystein, “let us follow the old custom over the ale-table of making comparisons. I will soon make it appear that, different as we are, we are both equal, and one has no advantage over the other.”
He succeeded in drawing his brother into the game; and Sigurd, who was the taller and stronger, answered, “Do you remember that I was always able to break your back, if I had pleased, though you are a year older?”
“Yes,” said Eystein; “but you were not so good at games that need agility.”