Geoffrey seems to have been of a gay, lively temper, associating freely with all who came in his way, and often doing kind actions. Once, as on Christmas-day he was entering the Church of St. Julian at Mans, he met a poor priest, meanly clad.
“What tidings?” said the Count.
“Glad tidings,” returned the priest.
“What are they?”
“‘To us a Child is born, to us a Son is given,’” the clerk made answer; and Geoffrey was so struck with his appropriate manner, that he gave him a valuable canonry.
Geoffrey was hunting in a forest, when he lost his way, and was benighted; and, meeting a charcoal-burner, asked the road to Loches. The man offered to become his guide, and accordingly the Count took him up on his horse, talking gayly, and asking what people said of the Count. The peasant answered that the Count himself was said to be friendly and free-spoken, but his provost committed terrible exactions, of which he gave a full account. Geoffrey listened, and in the morning rode into the town of Loches with the charcoal-burner still en croupe (if his haughty empress was there, he must have enjoyed provoking her), and there he summoned all his provosts, himself examined their accounts, put an end to their exactions, and ended by making the charcoal-burner a free man instead of a serf.
There is a report that Maude’s first husband came to Angers in his penance-garb, and on his death-bed told his confessor who he was; that the confessor fetched the empress; and that she attended him in secret till his death; but the truth of this tale is very uncertain. Maude had been six years married to Geoffrey when her first child was born, Henry, called by the Normans Fitz-Empress.
This event in some degree cheered the latter years of his grandfather, King Henry, whose sin had found him out, in bitter remorse and fearful dreams. Nobles, peasants, and clergy seemed in turn to be standing round his bed, calling him to account for his misdeeds toward them. Many other victims of his ambition might have been conjured up by his remorse—such as the citizen of Rouen, spared by Robert, whom Henry threw from the top of a high tower, whither he had treacherously invited him; the Norman barons, with whom he had broken his faith; his gallant, generous brother, so cruelly betrayed and imprisoned; his persecuted nephew, William Clito; the unhappy troubadour, Lucas de Barré, whom he had blinded, for writing a satire on him, and who dashed out his brains in despair on the prison wall; and—almost the worst of all—the poor children of his illegitimate daughter Juliana, left to the ferocious revenge of Raoul de Harenc, by whom their eyes were put out and their noses cut off. With such recollections as these to haunt his later years, no wonder Henry’s nights were times of agony and wakefulness.
He tried to lose the thought of these horrors in activity, and was constantly passing between England and Normandy. It was in the latter country that he made his fatal supper of lampreys, after he had been fatigued with hunting all day. A violent fever came on at night, and he died on the 1st of December, 1135.
The court of Scotland presented a far different scene. David, the youngest of the children of St. Margaret, inherited the crown in 1124, on the death of his brother Alexander, and was treading in the same course as his mother, his sister Maude, and his brethren. He belonged, indeed, to a family of saints, and brought piety, firmness, cultivation, and a merciful temper to improve his rugged country. He was a brave warrior: but he loved the arts of peace, and one of his favorite amusements was gardening, budding and grafting trees.