‘Are you crazy, Phœbe? I would not have Bertha with her impudence and her pedantry go among the Raymonds—no, not for the Bank of England.’
Those words darted into Phœbe’s mind the perception why Mervyn was, in his strange way, promoting her intercourse with Moorcroft, not only as stamping her conduct with approval of people of their worth and weight, but as affording him some slight glimmering of hope. She could not but recollect that the extra recklessness of language which had pained her, ever since his rejection had diminished ever since her report of Sir John’s notice of her at the justice room. Sister-like, she pitied
and hoped; but the more immediate care extinguished all the rest, and she was longing for Miss Fennimore’s sympathy, though grieving at the pain the disclosure must inflict. It could not be made till the girls were gone to bed, and at half-past nine, Phœbe sought the schoolroom, and told her tale. There was no answer, but an almost convulsive shudder; her hand was seized, and her finger guided to the line which Miss Fennimore had been reading in the Greek Testament—‘By their fruits ye shall know them.’
Rallying before Phœbe could trace what was passing in her mind, she shut the book, turned her chair to the fire, invited Phœbe to another, and was at once the clear-headed, metaphysical governess, ready to discuss this grievous marvel. She was too generous by nature not to have treated her pupils with implicit trust, and this trust had been abused. Looking back, she and Phœbe could recollect moments when Bertha had been unaccounted for, and must have held interviews with Mr. Hastings. She had professed a turn for twilight walks in the garden, and remained out of doors when the autumn evenings had sent the others in, and on the Sunday afternoons, when Phœbe and Maria had been at church, Miss Fennimore reproached herself exceedingly with having been too much absorbed in her own readings to concern herself about the proceedings of a pupil, whose time on that day was at her own disposal. She also thought that there had been communications by look and sign across the pew at church; and she had remarked, though Phœbe had been too much occupied with her brother to perceive the restlessness that had settled on Bertha from the time of the departure of Mervyn’s guests, and had once reproved her for lingering, as she thought, to gossip with Jane Hart in her bedroom. ‘And now,’ said Miss Fennimore, ‘she should have a thorough change. Send her to school, calling it punishment, if you please, but chiefly for the sake of placing her among laughing girlish girls of the same age, and, above all, under a thoroughly religious mistress of wide intelligence, and who has never doubted.’
‘But we were all to keep together, dear Miss Fennimore—you—’
‘One whose mind has always been balancing between aspects of truth may instruct, but cannot educate. Few minds can embrace the moral virtues unless they are based on an undoubted foundation, connected with present devotional warmth, and future hopes and fears. I see this now; I once thought excellence would approve itself, for its own sake, to others, as it did to myself. I regarded Bertha as a fair subject for a full experiment of my system, with good disposition, good abilities, and few counter influences. I meant to cultivate self-relying, unprejudiced, effective good sense, and see—with prejudices have been rooted up restraints!’
‘Education seems to me to have little to do with what people
turn out,’ said Phœbe. ‘Look at poor Miss Charlecote and the Sandbrooks.’
‘Depend upon it, Phœbe, that whatever harm may have ensued from her errors in detail, those young people will yet bless her for the principle she worked on. You can none of you bless me, for having guided the hands of the watch, and having left the mainspring untouched.’
Miss Fennimore had been, like Helvetius and the better class of encyclopædists, enamoured of the moral virtues, but unable to perceive that they could not be separated from the Christian faith, and she learnt like them that, when doctrine ceased to be prominent, practice went after it. Bertha was her Jacobin—and seemed doubly so the next morning, when an interview took place, in which the young lady gave her to understand that she, like Phœbe, was devoid of the experience that would enable them to comprehend the sacred mutual duty of souls that once had spoken. Woman was no longer the captive of the seraglio, nor the chronicler of small beer. Intellectual training conferred rights of choice superior to conventional ties; and, as to the infallible discernment of that fifteen year old judgment, had not she the sole premises to go upon, she who alone had been admitted to the innermost of that manly existence?