In truth he was taking deep interest in the religious movement, though in the quiet unexcited way of those to whom such doctrines were only the filling out of the teachings of their childhood. He was present at that sermon on the 'Entire Absolution of the Penitent,' with which, on the Fourth Sunday after Epiphany, 1846, Dr. Pusey broke his enforced silence of three years.

The same evening Coley wrote to his sister Fanny:—

'I have just returned from University sermon, where I have been listening with great delight to Pusey's sermon on the Keys for nearly two hours. His immense benevolence beams through the extreme power of his arguments, and the great research of his inquiry into all the primitive writings is a most extraordinary matter, and as for the humility and prayerful spirit in which it was composed, you fancied he must have been on his knees the whole time he was writing it. I went early to Christ Church, where it was preached, and, after pushing through such a crowd as usually blocks up the entrance into Exeter Hall, I found on getting into the Cathedral that every seat was occupied. However, standing to hear such a man was no great exertion, and I never was so interested before. It will probably be printed, so that you will have no occasion for any remarks of mine. It is sufficient that he preached the doctrine to my mind in an invincible manner.' The letter has a postscript—'Easter vacation will be from three weeks to a month. Hurrah! say I; now a precious deal more glad am I to leave Oxford for the holidays than Eton, though Feniton is better than either.'

Even in the last undergraduate year, the preference for Eton remained as strong as ever. Coley intended to remain at Oxford to read for honours through great part of the Long vacation; and after refreshing himself with a run to Eton, he wrote:—

'Now for a very disagreeable contrast, but still I shall find great interest in my work as I go on, and reading books for the second or third time is light work compared to the first stodge at them. I am, however, behindhand with my work, in spite of not having wasted much time here.... I really don't see my way through the mass of work before me, and half repent having to go up for class.

'...I went to the opera on Tuesday, but was too much taken up by Eton to rave about it, though Grisi's singing and acting were out and out; but, in sober earnest, I think if one was to look out simply for one's own selfish pleasure in this world, staying at Eton in the summer is paradise. I certainly have not been more happy, if so happy, for years, and they need no convincing there of my doting attachment to the place. I go down to Eton on Election Saturday and Sunday for my last enjoyment of it this year; but if I am well and nourishing in the summer of 1849, and all goes right with me, it is one of the jolliest prospects of my emancipation from the schools to think of a month at Eton. Oh! it's hard work reading for it, I can tell you.'

Thus Coley Patteson's work throughout his undergraduate three years was, so to speak, against the grain, though it was more diligent and determined than it had been at Eton. He viewed this as the least satisfactory period of his life, and probably it was that in which he was doing the most violence to his likings. It struck those who had known him at Eton that he had 'shaken off the easy-going, comfortable, half-sluggish habit of mind' attributed to him there, and to be earnestly preparing for the future work of life. His continued interest in Missions was shown by his assisting to collect subscriptions for the Society for the Propagation of the Gospel. In fact, his charm of manner, and his way of taking for granted that people meant to do what they ought, made him a good collector, and he had had a good deal of practice at Eton in keeping up the boys to the subscription for the stained glass of the east window of the Chapel which they had undertaken to give.

That Long vacation of study was a great effort, and he felt it tedious and irksome, all the more from a weakness that affected his eyelids, and, though it did not injure his sight, often rendered reading and writing painful. Slight ailments concurred with other troubles and vexations to depress his spirits; and besides these outward matters, he seems to have had a sense of not coming up to his ideal. His standard was pitched higher than that of most men: his nature was prone to introspection, and his constitutional inertness rendered it so difficult for him to live up to his own views, that he was continually dissatisfied with himself; and this, in spite of his sweet unselfish temper, gave his manner at home an irritability, and among strangers a reserve—the very reverse of the joyous merry nature which used to delight in balls, parties, and gaieties.

Though an ardent friend, he became disinclined to enter into general society; nor was the distaste ever entirely overcome, though he never failed to please by the charm alike of natural manner and of Christian courtesy; the same spirit of gentleness and kindness very soon prevailed in subduing, even in family life, any manifestation of the tender points of a growing character.

In the autumn of 1849, he obtained a second class in the school of Literae humaniores, a place that fairly represented his abilities as compared with those of others. When the compulsory period of study was at an end, his affection for Oxford and enjoyment of all that it afforded increased considerably, though he never seems to have loved the University quite as well as Eton.