'J. C. PATTESON.'
'The repairs took some time (continues Lady Martin). The delay must have been very trying to the Bishop in his weak state, as it threw out all the plans for the winter voyage; but he showed no signs of fretfulness or of a restless desire to go himself to see after matters. The winter was unusually cold after the vessel sailed again; and I used to wonder sometimes whether he lay awake listening to the wind that howled in gusts round the house; he may have, but certainly there was always a look of unruffled calm and peace on his face when we met in the morning.
'Tis enough that Thou shouldst care Why should I the burden bear?
'Our dear friend mended very slowly. It was more than a month before he could bear even to be driven up to Bishop's Court to receive the Holy Communion in the private Chapel, and some time longer before he could sit through the Sunday services. I cannot be sure whether he went first on Ascension Day. His own letters may inform you. I only remember how thankful and happy he was to be able to get there. He had felt the loss of the frequent Communions in which he could join all through his illness.'
He was making a real step towards recovery, and by the 10th of June he was able to go and stay at St. Sepulchre's parsonage with Mr. Dudley, and attend the gathering at the Bishop of Auckland's Chapel on St. Barnabas Day; but the calm enjoyment and soothing indifference which seems so often a privilege of the weakness of recovery was broken by fuller tidings respecting the labour traffic that imperilled his work. A schooner had come in from Fate with from fifteen to twenty natives from that and other islands to work in flax mills; and a little later a letter arrived from his correspondent in Fiji, showing to what an extent the immigration thither had come, and how large a proportion of the young men working in the sugar plantations had been decoyed from home on false pretences.
This was the point, as far as at the time appeared in New Zealand. If violence had then begun, no very flagrant instances were known; and the Bishop was not at all averse to the employment of natives, well knowing how great an agent in improvement is civilisation. But to have them carried off without understanding what they were about, and then set to hard labour, was quite a different thing.
'The difficulty is (he writes) to prove in a court of law what everyone acknowledges to be the case, viz., that the natives of the islands are inveigled on board these vessels by divers means, then put under the hatches and sold, ignorant of their destination or future employment, and without any promises of being returned home.
'It comes to this, though of course it is denied by the planters and the Queensland Government, which is concerned in keeping up the trade.
'There will always be some islanders who from a roving nature, or from a necessity of escaping retaliation for some injury done by them, or from mere curiosity, will paddle off to a ship and go on board. But they can't understand the white men: they are tempted below to look at some presents, or, if the vessel be at anchor, are allowed to sleep on board. Then, in the one case, the hatches are clapped on; in the other, sail is made in the night, and so they are taken off to a labour of which they know nothing, among people of whom they know nothing!
'It is the regulation rather than the suppression of the employment of native labourers that I advocate. There is no reason why some of these islanders should not go to a plantation under proper regulations. My notion is that—