The Armourer's Prentices

by Charlotte M. Yonge

“And oh, sir,” added Stephen, “may we crave a drop of water for our dog?”

The monk smiled as he looked at Spring, who had flung himself down to take advantage of the halt, hanging out his tongue, and panting spasmodically. “A noble beast,” he said, “of the Windsor breed, is’t not?” Then laying his hand on the graceful head, “Poor old hound, thou art o’er travelled. He is aged for such a journey, if you came from the Forest since morn. Twelve years at the least, I should say, by his muzzle.”

“Your reverence is right,” said Stephen, “he is twelve years old. He is two years younger than I am, and my father gave him to me when he was a little whelp.”

“So thou must needs take him to seek thy fortune with thee,” said the good-natured Augustinian, not knowing how truly he spoke. “Come in, my lads, here’s a drink for him. What said you was your uncle’s name?” and as Ambrose repeated it, “Birkenholt! Living on a corrody at Hyde! Ay! ay! My lads, I have a call to Winchester to-morrow, you’d best tarry the night here at Silkstede Grange, and fare forward with me.”

The tired boys were heartily glad to accept the invitation, more especially as Spring, happy as he was with the trough of water before him, seemed almost too tired to stand over it, and after the first, tried to lap, lying down. Silkstede was not a regular convent, only a grange or farm-house, presided over by one of the monks, with three or four lay brethren under him, and a little colony of hinds, in the surrounding cottages, to cultivate the farm, and tend a few cattle and numerous sheep, the special care of the Augustinians.

Father Shoveller, as the good-natured monk who had received the travellers was called, took them into the spacious but homely chamber which served as refectory, kitchen, and hall. He called to the lay brother who was busy over the open hearth to fry a few more rashers of bacon; and after they had washed away the dust of their journey at the trough where Spring had slaked his thirst, they sat down with him to a hearty supper, which smacked more of the grange than of the monastery, spread on a large solid oak table, and washed down with good ale. The repast was shared by the lay brethren and farm servants, and also by two or three big sheep dogs, who had to be taught their manners towards Spring.

There was none of the formality that Ambrose was accustomed to at Beaulieu in the great refectory, where no one spoke, but one of the brethren read aloud some theological book from a stone pulpit in the wall. Here Brother Shoveller conversed without stint, chiefly with the brother who seemed to be a kind of bailiff, with whom he discussed the sheep that were to be taken into market the next day, and the prices to be given for them by either the college, the castle, or the butchers of Boucher Row. He however found time to talk to the two guests, and being sprung from a family in the immediate neighbourhood, he knew the verdurer’s name, and ere he was a monk, had joined in the chase in the Forest.

There was a little oratory attached to the hall, where he and the lay brethren kept the hours, to a certain degree, putting two or three services into one, on a liberal interpretation of laborare est orare. Ambrose’s responses made their host observe as they went out, “Thou hast thy Latin pat, my son, there’s the making of a scholar in thee.”

Then they took their first night’s rest away from home, in a small guest-chamber, with a good bed, though bare in all other respects. Brother Shoveller likewise had a cell to himself, but the lay brethren slept promiscuously among their sheep-dogs on the floor of the refectory.

All were afoot in the early morning, and Stephen and Ambrose were awakened by the tumultuous bleatings of the flock of sheep that were being driven from their fold to meet their fate at Winchester market. They heard Brother Shoveller shouting his orders to the shepherds in tones a great deal more like those of a farmer than of a monk, and they made haste to dress themselves and join him as he was muttering a morning abbreviation of his obligatory devotions in the oratory, observing that they might be in time to hear mass at one of the city churches, but the sheep might delay them, and they had best break their fast ere starting.