“What’s this?” demanded Ambrose. “’Tis a noble house.”

“That’s the Bishop’s palace, sir—a man that hath much to answer for.”

“Liveth he so ill a life then?”

“Not so. He is no scandalous liver, but he would fain stifle all the voices that call for better things. Ay, you look back at yon ballad-monger! Great folk despise the like of him, never guessing at the power there may be in such ribald stuff; while they would fain silence that which might turn men from their evil ways while yet there is time.”

Tibble muttered this to himself, unheeded by Ambrose, and then presently crossing the church-yard, where a grave was being filled up, with numerous idle children around it, he conducted the youth into a curious little chapel, empty now, but with the Host enthroned above the altar, and the trestles on which the bier had rested still standing in the narrow nave.

It was intensely still and cool, a fit place indeed for Ambrose’s filial devotions, while Tibble settled himself on the step, took out a little black book, and became absorbed. Ambrose’s Latin scholarship enabled him to comprehend the language of the round of devotions he was rehearsing for the benefit of his father’s soul; but there was much repetition in them, and he had been so trained as to believe their correct recital was much more important than attention to their spirit, and thus, while his hands held his rosary, his eyes were fixed upon the walls where was depicted the Dance of Death. In terrible repetition, the artist had aimed at depicting every rank or class in life as alike the prey of the grisly phantom. Triple-crowned pope, scarlet-hatted cardinal, mitred prelate, priests, monks, and friars of every degree; emperors, kings, princes, nobles, knights, squires, yeomen, every sort of trade, soldiers of all kinds, beggars, even thieves and murderers, and, in like manner, ladies of every degree, from the queen and the abbess, down to the starving beggar, were each represented as grappled with, and carried off by the crowned skeleton. There was no truckling to greatness. The bishop and abbot writhed and struggled in the grasp of Death, while the miser clutched at his gold, and if there were some nuns, and some poor ploughmen who willingly clasped his bony fingers and obeyed his summons joyfully, there were countesses and prioresses who tried to beat him off, or implored him to wait. The infant smiled in his arms, but the middle-aged fought against his scythe.

The contemplation had a most depressing effect on the boy, whose heart was still sore for his father. After the sudden shock of such a loss, the monotonous repetition of the snatching away of all alike, in the midst of their characteristic worldly employments, and the anguish and hopeless resistance of most of them, struck him to the heart. He moved between each bead to a fresh group; staring at it with fixed gaze, while his lips moved in the unconscious hope of something consoling; till at last, hearing some uncontrollable sobs, Tibble Steelman rose and found him crouching rather than kneeling before the figure of an emaciated hermit, who was greeting the summons of the King of Terrors, with crucifix pressed to his breast, rapt countenance and outstretched arms, seeing only the Angel who hovered above. After some minutes of bitter weeping, which choked his utterance, Ambrose, feeling a friendly hand on his shoulder, exclaimed in a voice broken by sobs, “Oh, tell me, where may I go to become an anchorite! There’s no other safety! I’ll give all my portion, and spend all my time in prayer for my father and the other poor souls in purgatory.”

Two centuries earlier, nay, even one, Ambrose would have been encouraged to follow out his purpose. As it was, Tibble gave a little dry cough and said, “Come along with me, sir, and I’ll show you another sort of way.”

“I want no entertainment!” said Ambrose, “I should feel only as if he,” pointing to the phantom, “were at hand, clutching me with his deadly claw,” and he looked over his shoulder with a shudder.

There was a box by the door to receive alms for masses on behalf of the souls in purgatory, and here he halted and felt for the pouch at his girdle, to pour in all the contents; but Steelman said, “Hold, sir, are you free to dispose of your brother’s share, you who are purse-bearer for both?”