The Armourer's Prentices

by Charlotte M. Yonge

Sooth to say, Ambrose was relieved by his rejection. If he were not to obtain admission in any capacity to St. Paul’s School, he felt more drawn to Tibble’s friend the printer; for the self-seeking luxurious habits into which so many of the beneficed clergy had fallen were repulsive to him, and his whole soul thirsted after that new revelation, as it were, which Colet’s sermon had made to him. Yet the word heresy was terrible and confusing, and a doubt came over him whether he might not be forsaking the right path, and be lured aside by false lights.

He would think it out before he committed himself. Where should he do so in peace? He thought of the great Minster, but the nave was full of a surging multitude, and there was a loud hum of voices proceeding from it, which took from him all inclination to find his way to the quieter and inner portions of the sanctuary.

Then he recollected the little Pardon Church, where he had seen the Dance of Death on the walls; and crossing the burial-ground he entered, and, as he expected, found it empty, since the hours for masses for the dead were now past. He knelt down on a step, repeated the sext office, in warning for which the bells were chiming all round, covering his face with his hands, and thinking himself back to Beaulieu; then, seating himself on a step, leaning against the wall, he tried to think out whether to give himself up to the leadings of the new light that had broken on him, or whether to wrench himself from it. Was this, which seemed to him truth and deliverance, verily the heresy respecting which rumours had come to horrify the country convents? If he had only heard of it from Tibble Wry-mouth, he would have doubted, in spite of its power over him, but he had heard it from a man, wise, good, and high in place, like Dean Colet. Yet to his further perplexity, his uncle had spoken of Colet as jesting at Wolsey’s table. What course should he take? Could he bear to turn away from that which drew his soul so powerfully, and return to the bounds which seem to him to be grown so narrow, but which he was told were safe? Now that Stephen was settled, it was open to him to return to St. Elizabeth’s College, but the young soul within him revolted against the repetition of what had become to him unsatisfying, unless illumined by the brightness he seemed to have glimpsed at.

But Ambrose had gone through much unwonted fatigue of late, and while thus musing he fell asleep, with his head against the wall. He was half wakened by the sound of voices, and presently became aware that two persons were examining the walls, and comparing the paintings with some others, which one of them had evidently seen. If he had known it, it was with the Dance of Death on the bridge of Lucerne.

“I question,” said a voice that Ambrose had heard before, “whether these terrors be wholesome for men’s souls.”

“For priests’ pouches, they be,” said the other, with something of a foreign accent.

“Alack, when shall we see the day when the hope of paradise and dread of purgatory shall be no longer made the tools of priestly gain; and hatred of sin taught to these poor folk, instead of servile dread of punishment.”

“Have a care, my Colet,” answered the yellow bearded foreigner; “thou art already in ill odour with those same men in authority; and though a Dean’s stall be fenced from the episcopal crook, yet there is a rod at Rome which can reach even thither.”

“I tell thee, dear Erasmus, thou art too timid; I were well content to leave house and goods, yea, to go to prison or to death, could I but bring home to one soul, for which Christ died, the truth and hope in every one of those prayers and creeds that our poor folk are taught to patter as a senseless charm.”

“These are strange times,” returned Erasmus. “Methinks yonder phantom, be he skeleton or angel, will have snatched both of us away ere we behold the full issue either of thy preachings, or my Greek Testament, or of our More’s Utopian images. Dost thou not feel as though we were like children who have set some mighty engine in motion, like the great water-wheels in my native home, which, whirled by the flowing streams of time and opinion, may break up the whole foundations, and destroy the oneness of the edifice?”