CONVENT ON THE HILLS.
But with the good there was much of evil. All the old cities, and especially Rome, were full of a strange mixture of Christian show and heathen vice. There was such idleness and luxury in the towns that hardly any Romans had hardihood enough to go out to fight their own battles, but hired Goths, Germans, Gauls, and Moors; and these learned their ways of warfare, and used them in their turn against the Romans themselves. Nothing was so much run after as the games in the amphitheatres. People rushed there to watch the chariot races, and went perfectly wild with eagerness about the drivers whose colors they wore; and even the gladiator games were not done away with by Christianity, although these sports were continually preached against by the clergy, and no really devout person would go to the theatres. Much time was idled away at the baths, which were the place for talk and gossip, and where there was a soft steamy air which was enough to take away all manhood and resolution. The ladies' dresses were exceedingly expensive and absurd, and the whole way of living quite as sumptuous and helpless as in the times of heathenism. Good people tried to live apart. More than ever became monks and hermits; and a number of ladies, who had been much struck with St. Jerome's teaching, made up a sort of society at Rome which busied itself in good works and devotion. Two of the ladies, a mother and daughter, followed him to the Holy Land, and dwelt in a convent at Bethlehem.
Maximus after a time advanced into Italy, and Valentinian fled to ask the help of Theodosius, who came with an army, defeated and slew Maximus, and restored Valentinian, but only for a short time, for the poor youth was soon murdered by a Frank chief in his own service named Arbogastes.