We, being animals, do retain some rudiments of the animal instincts; but only rudiments. The whole course of civilisation has tended to develop in us a conscious intelligence, the value of which to the human race is far greater than instinct. Instinct can only be efficient in directing actions which are unvaryingly repeated by each individual for each occasion. It is that repetition which creates the instinct. When the environment of an animal changes he has to use something more than instinct, or he becomes ex-tinct!
The human environment is in continual flux, and changes more and more quickly as social evolution progresses. No personal conditions are so general and unvarying with us as to have time to develop an instinct; the only true ones for our race are the social instincts—and maternity is not a social process.
Education is a social process, the very highest. To collect the essentials of human progress and supply them to the young, so that each generation may improve more rapidly, that is education. The animals have no parallel to this. The education of the animal young by the animal mother tends only to maintain life, not to improve it. The education of a child, and by education is meant every influence which reaches it, from birth to maturity, is a far more subtle and elaborate process.
The health and growth of the body, the right processes of mental development, the ethical influences which shape character—these are large and serious cares, for which our surviving driblets of instinct make no provision. If there were an instinct inherent in human mothers sufficient to care rightly for their children, then all human mothers would care rightly for their children.
Do they?
What percentage of our human young live to grow up? About fifty per cent. What percentage are healthy? We do not even expect them to be healthy. So used are we to "infantile diseases" that our idea of a mother's duty is to nurse sick children, not to raise well ones! What percentage of our children grow up properly proportioned, athletic and vigorous? Ask the army surgeon who turns down the majority of applicants for military service. What percentage of our children grow up with strong, harmonious characters, wise and good? Ask the great army of teachers and preachers who are trying for ever and ever to somewhat improve the adult humanity which is turned out upon the world from the care of its innumerable mothers and their instincts.
Our eyes grow moist with emotion as we speak of our mothers—our own mothers—and what they have done for us. Our voices thrill and tremble with pathos and veneration as we speak of "the mothers of great men—" mother of Abraham Lincoln! Mother of George Washington! and so on. Had Wilkes Booth no mother? Was Benedict Arnold an orphan?
Who, in the name of all common sense, raises our huge and growing crop of idiots, imbeciles, cripples, defectives, and degenerates, the vicious and the criminal; as well as all the vast mass of slow-minded, prejudiced, ordinary people who clog the wheels of progress? Are the mothers to be credited with all that is good and the fathers with all that is bad?
That we are what we are is due to these two factors, mothers and fathers.
Our physical environment we share with all animals. Our social environment is what modifies heredity and develops human character. The kind of country we live in, the system of government, of religion, of education, of business, of ordinary social customs and convention, this is what develops mankind, this is given by our fathers.