You will never hear any one who knew your grandfather speak of him without mentioning his great generosity, liberality and kindness to the poor, but no one will ever be able to tell you how much he did to alleviate the sorrows of the distressed, or to help the needy, for he did these things so quietly that none knew it but those received, and Him who sees our secret things; but in my visits to the poor I have seen the tears start in the eyes of widows and orphans at the mention of his name, which told better than words who was their friend and benefactor. Mr. Charless was one of the few men I have ever known who seemed to think, as much as they should, that the manner of bestowing a benefaction, while it adds nothing to the cost of what is given, adds immensely to the value of the thing given, in the estimation of those who receive it. A friend of mind, who was soliciting funds for a charitable purpose, said to me, as he returned from an interview with your grandfather, It is a pleasure to ask a subscription from Mr. Charless. He gives as though you conferred a favor on him in affording him the opportunity of giving. This was very characteristic.

Mr. Charless was a modest and very unassuming man, and never pushed himself forward, yet he had a just estimate of his abilities, knew what he could do, and when called upon by circumstances, or by those with whom he acted, to take the lead, if the thing commended itself to his judgment, without ado or apology, he went forward and did it; and I have often been surprised to see how much he could accomplish and how well he did what he undertook. Besides his private business which was large, and complicated, one would think, enough for any man, he took a most active part in all the operations of the Church, in the various benevolent and educational schemes, in commercial and municipal enterprises, and still found time to attend to a multitude of little business matters for friends, who would avail themselves of his experience, and, I will add, (being one of the number myself), impose upon his kindness. But while always busy he never seemed in a hurry. The fact is, he had, in addition to great energy, a most uncommon amount of business talent. He was a thorough business man, and conducted all his affairs on strict business principles; a little circumstance will illustrate this: I was settling with him an account of a few dollars, in some matter which he had attended to for me. I handed him the money and there was a few cents in change, which neither he nor I could make. It was so insignificant that I said, Never mind, Mr. Charless, that makes no difference. He replied, promptly, But it does make a difference; the account is not settled until that is paid, and away he went to the other end of the store, stepped to his cashier, got the exact change, and handing it to me, said, with a smile, You preachers are too often poor business men, and I want my Pastor to be not only a good preacher, but a good business man. The rule is, meet your engagements to the minute and pay your debts to the cent. The whole thing made, as he designed it should, an impression on my mind, and has been of great advantage to me. I have often repeated the anecdote to other clergymen, and hope it has been an advantage to them.

You will often hear from those who knew your grandfather speak of his great kindness, his habitual placidity of temper, and uncommon sweetness of disposition, and all this was eminently true of him; but if you are led by such accounts to think of him as in any degree what is called a yea-nay sort of character, or as destitute of spirit, or even incapable of passion, you will make a great mistake. He was not at all deficient in firmness, and had not only moral but physical courage in an eminent degree. As he never wantonly gave so he never tamely brooked an indignity. His eye could flash as well as laugh. I was one day conversing pleasantly with him in his private office in the Bank, of which he was President. A gentleman came in, evidently in a pet, and addressing Mr. Charless, spoke in a very harsh way, and with broad insinuations against one of the Bank Directors, in relation to some transaction. Before he had well finished his invective Mr. Charless rose to his feet, his eye kindling, every feature of his faced marked by sternness, and replied, Sir, the gentleman of whom you speak is my personal friend. The charge you bring against him is not true; the facts were these (mentioning them concisely but clearly), and now, sir, you must retract what you have said. The gentleman evidently taken aback, both Mr. Charless statement of the case, and manner, immediately calmed down, made an explanation and withdrew. I could not resist a hearty laugh at the storm which had so suddenly burst upon us and had been as suddenly quelled, and turning to him said, Mr. Charless, I had no idea you had so much pluck. He joined the laugh and said, My Irish will sometimes come up. Besides, he added, more gravely, that man took no pains to learn the facts of the case, and has a way of bullying that I wanted to put a stop to.

Few men had a keener relish for what was humorous or enjoyed a laugh better than Mr. Charless, and with little children he was playful and would sometimes even join in their sports, and if he did not join them he would look on and seemed to relish with great zest their pranks and joyous shouts and gambols. Perhaps some persons would not have mentioned such a trait of character, as it might seem to imply a want of dignity. I beg leave to differ from such. There is a dignity of manner and a dignity of character, not only quite separable, but often separated. I have known men who had great dignity of manner and very little dignity of character, and they are to me among the most irksome of mortals. Mr. Charless, while not deficient in dignity of manner, when occasion called for it, was truly dignified in character. The one he might drop for a little while, the other he never dropped. The children, with whom he might sport or familiarly talk, respected him just as much as if he had the manner of a Judge on the bench, and then they loved him far better; and there was to me in these occasional overflowings of a genial nature, this return of youthful feeling in mature manhood, this sympathy with children, something very beautiful. It showed how large his heart was, how little he been soured or soiled by contact with the world, how broad, and healthy and true a nature God had endowed him with. The very same large humanity that disposed him to enter into the sports of children led him also to help the widow, to befriend the friendless and soothe the sorrowing.

I have said nothing yet about your grandfathers religious character, and yet this was by far his greatest excellence. He was truly and sincerely pious. By which I mean he truly loved, trusted in, and obeyed Christ. But, although I am a preacher, I do not intend to write you a sermon, and I hope you will not take it as so intended, in what I am about to say to you of the religious character of Mr. Charless. I esteem it by far your greatest loss, in his death before you were old enough to understand him, that you are deprived of the means of learning something about true religion as it was exemplified in him.

Most young people, if not pious themselves, have an idea that religion is in its nature gloomy, or at least that it would interfere with the happiness and vivacity of youth. I know this, for I once thought and felt so myself. And it is just to correct this that I so much regret that you did not know your grandfather Charless; you could not have known him without knowing that he was truly pious, nor could you have helped seeing that he was a happy man, and that his religion, yes, his religion, so far from interfering with, promoted his happiness. You may meet with other examples, but you will rarely find one so striking as his. And I hold, as a matter of fairness, that religion should be judged by just such examples. I know that there are truly pious persons who are not attractive, who are melancholy, or who are sometimes even repulsive in their characters. Do you ask, Why not judge the effect of religion from these as well as from better and more pleasing cases? My reply is: What you see and judge may not be religion at all. In the repulsive it may be only the coarse, rough natural character; with the melancholy it may be dyspepsia. You do not form your estimate of what the glorious light of the sun does in gladdening and beautifying the earth, by its vain struggles with mists and fogs; it may fail to make a potato patch sublime or grand, and yet be in itself both sublime and grand. No, you judge of it by objects in themselves calculated to reflect its excellence, by the life and joy it diffuses on all animated nature, and especially by the exquisite beauty it imparts to some lovely valley, or to grand old mountains whose snow summits it drenches in light until they glitter and radiate like the gates of heaven. So, precisely, in fairness, you should judge religion. Hence I insist that men like Mr. Charless are examples by which religion should be judged. Nature did much for him, made him generous and kind, gave him a large heart and noble impulses. Grace elevated, strengthened, purified all these natural qualities, and brought him in harmony and fellowship with God; set before him, as an object of love, confidence, and imitation, the blessed Saviour; gave him a hope which earthly losses could not dim, and a peace which they only know who have felt it. Why should it not have added to his happiness? Had he lived he would have told you himself that what real happiness he had in this life came more from his religion than all other sources. My young friends if you still stand in doubt on this point I can only say make the experiment yourselves, and if you find what I have said not true, judge me a false witness.

There is a special promise made by Christ, to those who enter their closet and shut the door and pray to their Father which is in secret. How often Mr. Charless brought those words to my mind; and as I used to see him coming from home, with such a cheerful, happy face, as I saw how good men and wicked men respected and honored him, I have said to myself over and often: His Father who seeth in secret is rewarding him openly. In truth this passage was so associated with Mr. Charless in my mind, that I do not know that I have read these words for a number of years before his death and since without thinking of him as a striking illustration of its truth and beauty.

I need not, in concluding, say much to you of the circumstances that snatched from his family, from you, from the Church and the community, such a man. The record of the whole event you will see in the journals, secular and religious, which your Grandmother has so thoughtfully preserved for you. I remember nothing that occurred in St. Louis, during the fourteen years that I resided there, which produced a more profound impression on the public mind, or so stirred its hot indignation, as the death of Mr. Charless by the hand of the assassin who slew him. Nothing, I believe, but the urgent request of Mr. Charless, from his bed of death, prevented the community from avenging themselves without the forms of law for the dark crime committed. And when, at the request of Mr. Charless, the community spared the life of the felon, there was all the sterner purpose that Justice should be meted out to his crime by the hand of law. And no jury could have been found in the city, who, if they had been so disposed, would have ventured to acquit him on false or frivolous pretexts, such as secured the acquittal of many a culprit.

No one felt that the death of the poor wretch who did the deed was any atonement for what he had done, any more than a household can feel that the death of the viper is any atonement for the life of a favorite son it has slain. The viper is crushed and forgotten, the child is remembered, honored and cherished-so it was in this case. The execution of the murderer created no excitement; all that men appeared to desire with regard to him was to know that he was executed, and he was dismissed with loathing and detestation from all minds. I think it exceedingly probably that there are multitudes in St. Louis who could not, without an effort recall the name of Thornton-I do not now myself remember his given name,—but there is not a little boy or girl, there is not a citizen, living there at that time, who does not remember JOSEPH CHARLESS. And I have been struck with the fact that a number of persons who have been at my house in this State, and have asked me, as they looked at your Grandfathers miniature that hangs on my walls-Who is this? When I have told them, all remembered what they had heard, or seen in the papers, of his virtuous life and tragic death; but not one ever asked me the name of his assassin. So true to nature and the orderings of Providence is the proverb of Solomon: The memory of the just is blessed: but the name of the wicked shall rot.

And now, my dear young friends, let me say to each of you, if you would be virtuous, or happy, or useful, if you would be loved and deserve to be loved, honored and deserve honor, be like JOSEPH CHARLESS. And to this end may the rich blessing of God rest on each of you.