P. 369, c. 2.—“Hjalmar,” yálmar. A celebrated Norse champion, slain in combat with Angantyr.
P. 369, c. 2.—“Odin,” ō´din. That God of Norse mythology who is said to have created heaven and earth. He was as great among the Scandinavians as Jupiter among the Greeks. Not until after the reformation did the belief in Odin and his court die out, and even now among the ignorant it survives. The origin of the myth is disputed. Some attribute it to the worship of a warrior, who is said to have come from Saxony, conquered the country, and established a glorious rule; others to nature worship.
P. 369, c. 2.—“Valhalla,” val-hal´la. The heaven of Scandinavian mythology, where the god Odin reigns, and where all warriors go to enjoy the pleasure to which they were most attached on earth.
P. 370, c. 1.—“Gustavus’s hosts.” Referring to the war carried on by Gustavus II. against Germany in the early part of the seventeenth century.
P. 370, c. 1.—“Halberd,” hăl´berd. An ancient weapon used for thrusting and cutting.
P. 370, c. 1.—“Denmark.” Gustavus I. of Sweden, went to war with Denmark for the crown in 1520-1523.
P. 370, c. 1.—“Thor.” The god of thunder in the Norse mythology, son of Odin. In his attribute of thunder he is associated with Jupiter, or Zeus. Thursday is named from him.
P. 371, c. 1.—“Saga,” sā´ga. Strictly, a Scandinavian tale, but used in reference to the legends of all Northern Europe.
P. 371, c. 1.—“King Heimer.” Foster-father of Aslög in Hlymdaler.