The next condensed picture is of the siege of Calais. An English city springs up around the doomed fortress, and for a year the English trade, feast, game and tourney before the starving garrison. Scotland thinks this a good time to strike England. Queen Phillippa is anon in the field with an English army, and at Nevill’s Cross (October, 1346) there is another exhibition of Amazonian chivalry. King David of Scotland is taken prisoner and by a common soldier, plain John Copeland, as if everything must be extraordinary and strange. John hurries his royal prize away to the castle of Ogle, and sturdily refuses to give him up to the queen or to any man but King Edward himself. Just the same John was knighted and rewarded; he would have lost his head in any other country. Phillippa goes happy enough over to Calais to spend Christmas and receive the plaudits of Europe and of her lord, which she thought more of. We must take in Froissart’s fancy sketch of the surrender of Calais. The six wealthy burghers voluntarily march out, barefooted, in their shirts, halters about their necks, to die vicariously for the rest of the Calaisians; at the pitiful sight all the English generals intercede with Edward for mercy, but he will not; the queen goes on her knees and pleads so eloquently that the stoutest warriors drop surreptitious tears; the king, with recollections of Nevill’s Cross and the anticipation of another royal child soon to come, can not withstand this, and he says, rather ungraciously, he wishes the queen had been farther away that day, but he supposes she will have it so; and she gives the six citizens each his life, his liberty, a good suit of clothes and a banquet—the last being esteemed not the least of the gifts after their long diet on dogs and horses. All this dear old Froissart tells, and it does not impair its acceptation in history that he evolved the whole incident from his inner consciousness—any more than does the fact that good parson Weems invented the incident of George Washington and the cherry tree injure that story’s currency. In fact, sober history of those times is more marvelous than anything that even the imaginative Froissart could invent. Calais remained an English stronghold and base of English operations in France for two hundred years.
It is now 1347, and all England gives itself up to months of festivity, and patting its own back for its French feats. There are brilliant tournaments and balls, in which the captive king of Scotland and captive French nobles take part as heartily as if they were victors. The Noble Order of the Garter is established with imposing ritual and brilliant festivities, and St. George becomes England’s titular saint. Now occurs Edward’s attempted intrigue with the Countess of Salisbury, who is as wise, brave and pure as she is beautiful. The noble part she played makes her, in our eyes, a greater heroine than Phillippa and “the two Janes.” She taught Edward such a lesson of propriety that he was able to turn her own confusion at a court ball into a lesson in modesty to the tittering lords and ladies, as he clasped the lost garter on his own knee and said, “Evil be to him who evil thinks.” And so it comes that the highest order of English nobility and the noble motto on her coat of arms commemorates a pure woman’s holding fast to her integrity. Is not this the best of all the vignettes?
But there is an awfully dark background to it. A rude stop was put to all these rejoicings by the Black Death (1348-50). This Chinese epidemic swept desolation over all Europe. One-third of the population of England was carried off; half the people of London died, and it was difficult to find places of burial. The king’s daughter was one of its victims, and her death took place while she was en route to Spain to be married; she was buried in the church she was to have been married in. The loss of laborers and beasts was so great that famine was added to pestilence. But these dreadful dispensations contributed to the overthrow of slavery and hastened the downfall of the Plantagenets. To counteract the effects of the scarcity of help the Statute of Laborers was passed, a law which attempted to fix the price of labor and to prevent villeins leaving their masters. This act was at the bottom of Wat Tyler’s rebellion in the next reign, and that was the beginning of the end of slavery. The revolt of the laboring classes proved a powerful aid to the spread of Lollardism, and that was the beginning of the Reformation. Thus do remote blessings flow from dark and inscrutable causes.
A more resplendent scene follows, by way of contrast again: The wonderful battle of Poictiers (September 19, 1356), in the heart of France, whither the Black Prince has recklessly pushed his maraudings. Here ten thousand English defeated sixty thousand French, and took the French king, John, prisoner. This completed the humiliation of France, and “she found in her desolation a miserable defence against invasion.” King John was borne to London in honor—for the chivalrous prince would not triumph over his captive, and humbly waited on him at table as his superior in rank. Then did his motto, Ich dien, shine brightly.
Another contrast: “Last scene of all that ends this strange, eventful history is second childishness and mere oblivion” to honor and fame on the part of Edward III. Phillippa was dead. The Black Prince had died, his last battle being disgraced by an inhuman slaughter of all his prisoners. The great warrior king in his dotage is the degraded creature of wicked Alice Perrers. Faction and contention rule at court, and discontent is in the land. The old king is on his death-bed. Alice Perrers hastily gathers her wealth, seizes the king’s jewels, even strips the rings from his fingers, and flees. The servants rifle the palace, and the mighty conqueror is left to meet a mightier—alone. Thus a wandering friar finds the apartments deserted, the doors standing open, and a wasted, gray old man dying alone.
“Mighty Cæsar, dost thou lie so low?
Are all thy conquests, triumphs, glories, spoils,
Shrunk to this little measure?”
The true glory of the reign remains to be told. Wickliffe’s brave revolt against Rome called to life the love of religious liberty there was in English character, and it never went out again even before the fires of persecution; while Chaucer called to life the hidden riches of the old-new English tongue, and the revelation drove the Norman speech, the last relic of England’s subjugation, out of court, school, and Parliament, in a statute formally recognizing the King’s English. The complete organization of the House of Commons adds another land-mark of the world’s progress.
Thus the chief glories of Edward Third’s time were not of his securing or voluntary promoting, and the resulting advantages to the world can hardly be in their fullness ascribed to any direct human agency. To whose, then?