[July 20.]
It astonishes all thought to observe the minuteness of God’s government, and of the natural and common processes which he carries on from day to day. His dominions are spread out, system above system, filling all height and latitude, but he is never lost in the magnificent. He descends to an infinite detail, and builds a little universe in the smallest things. He carries on a process of growth in every tree and flower and living thing; accomplishes in each an internal organization, and works the functions of an internal laboratory, too delicate all for eye or instrument to trace. He articulates the members and impels the instincts of every living mote that shines in the sunbeam. As when we ascend toward the distant and the vast, so when we descend toward the minute, we see his attention acuminated and his skill concentrated on his object; and the last discernible particle dies out of our sight with the same divine glory on it, as on the last orb that glimmers in the skirt of the universe.
The works of Christ are, if possible, a still brighter illustration of the same truth. Notwithstanding the vast stretch and compass of the work of redemption, it is a work of the most humble detail in its style of execution. The Savior could have preached a sermon on the mount every morning. Each night he could have stilled the sea, before his astonished disciples, and shown the conscious waves lulling into peace under his feet. He could have transfigured himself before Pilate and the astonished multitudes of the temple. He could have made visible ascensions in the noon of every day, and revealed his form standing in the sun, like the angel of the apocalypse. But this was not his mind. The incidents of which his work is principally made up, are, humanly speaking, very humble and unpretending. The most faithful pastor in the world was never able, in any degree, to approach the Savior, in the lowliness of his manner and his attention to humble things. His teachings were in retired places, and his illustrations drawn from ordinary affairs. If the finger of faith touched him in the crowd, he knew the touch and distinguished also the faith. He reproved the ambitious housewifery of an humble woman. After he had healed a poor being, blind from his birth—a work transcending all but divine power—he returned and sought him out, as the most humble Sabbath-school teacher might have done; and when he had found him, cast out and persecuted by men, he taught him privately the highest secrets of his Messiahship. When the world around hung darkened in sympathy with his cross, and the earth was shaking with inward amazement, he himself was remembering his mother, and discharging the filial cares of a good son. And when he burst the bars of death, its first and final conqueror, he folded the linen clothes and the napkin, and laid them in order apart, showing that in the greatest things he had a set purpose also concerning the smallest. And thus, when perfectly scanned, the work of Christ’s redemption, like the material universe, is seen to be a vast orb of glory, wrought up out of finished particles.—Horace Bushnell.
[July 27.]
He who would sympathize must be content to be tried and tempted. There is a hard and boisterous rudeness in our hearts by nature, which requires to be softened down. We pass by suffering gaily, carelessly; not in cruelty, but unfeelingly, because we do not know what suffering is. We wound men by our looks and our abrupt expressions without intending it, because we have not been taught the delicacy, and the tact, and the gentleness, which can only be learned by the wounding of our own sensibilities. There is a haughty feeling of uprightness which has never been on the verge of falling, that requires humbling. There is an inability to enter into difficulties of thought which marks the mind to which all things have been presented superficially, and which has never experienced the horror of feeling the ice of doubt crashing beneath the feet. Therefore, if you aspire to be a son of consolation; if you would partake of the priestly gift of sympathy; if you would pour something beyond commonplace consolation into a tempted heart; if you would pass through the intercourse of daily life with the delicate tact which never inflicts pain; if to that most acute of human ailments, mental doubt, you are ever to give effectual succor—you must be content to pay the price of the costly education. Like him, you must suffer—being tempted.
But remember it is being tempted in all points, yet without sin, that makes sympathy real, manly, perfect, instead of a mere sentimental tenderness. Sin will teach you to feel for trials. It will not enable you to judge them; nor to help them in time of need with any certainty.
Lastly, it is this same human sympathy which qualifies Christ for judgment. It is written that the Father hath committed all judgment to him, because he is the Son of Man.